Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Saturday, July 10, 2010

Prothero's Characterization of the Dalai Lama

Rick wrote a post yesterday titled The Dalai Lama is Wrong, quoting the argument made by Stephen Prothero in his new book.  I haven't yet read Prothero's book and don't know from where he draws his conclusions about the Dalai Lama, but I don't think they accurately reflect what the Dalai Lama says or believes.  I've both taken oral teaching from the Dalai Lama (during the time I was Buddhist) and have read much of what he has written and he never tries to claim that all religions are the same.  He does suggest there are convergences, which I think is impossible to dispute.  He also believes there are some shared fundamental values in the major world religions, which I think is equally clear.  He does seek to promote inter-religious harmony, which seems to me to be a laudible goal.

However, as the Dalai Lama writes in the preface to his most recent book , Toward a True Kinship of Faiths, "[t]he establishment of genuine inter-religious harmony, based on understanding, is not dependent upon accepting that all religions are fundamentally the same or that they lead to the same place."  The book is an effort to explore convergences between religions "while setting up a model where differences between the religions can be genuinely apprecaited without serving as a source of conflict.

Monday, June 21, 2010

Marriage and Individualism

I just started reading Andrew Cherlin's 2009 book, The Marriage Go-Round: The State of Marriage and the Family Today.  One of the observations he makes is that although we often think of a nation's culture as consistent and unified - a "set of values and expectations that fit togehter to create a coherent whole," it is often the case that culture "contains multiple, inconsisten ways of viewing the same reality, and invididuals choose, sometimes without even realizing it, which view to adopt."

He sees this reflected in the state of marriage in America: Not only do a higher proportion of Americans marry at some point in their lives than in most other Western nations (and marry earlier), but Americans are more likely to breakup and divorce.  "American children were more likely to see their parents break up.  In fact, children born to married parents in the United States were more likely to experience their parents' breakup than were children born to cohabiting parents in Sweden." 

Cherlin suggests this reflects a contradiction in American culture, that our strong culture of marriage and  strong culture of individualism "form a contradictory set of models."  This contradiction is reflected in the fact that despite that most Americans (76%) agree that marriage is a lifetime relationship that should never be ended except under extreme circumstances," they also believe that individuals who are unhappy in their marriages should easily be able to end them.  "What Americans want, in other words, is for everyone else to have a covenant marriage."

Continue reading

Wednesday, June 2, 2010

More on the Arizona Excommunication

Varioue MOJ'ers have commented on the excommunication of a nun and other members of a Cahtolic hospital ethics committee in connection with a recent abortion.  So I thought readers might be interested in this view expressed by Patrick McCormick, professor of Religious Studies at Gonzaga and columnist for the U.S. Catholic.  McCormick's conclusion is that "Catholic moral teaching on this question has become unpersuasive (even unintelligible) to a large number of committed and educated Catholics, and excommunicating a nun will not resolve this pastoral problem, only worsen it, for it suggests that the bishop and the Vatican do not have clear, cogent, and persuasive answers to tough moral questions."

Monday, May 31, 2010

Memorial Day

Today the United States celebrates Memorial Day, a day of remembrance of those who have died while in military service.

I confess that I have mixed feelings about the day. On the one hand, I am grateful to those who keep our country safe and who have given their lives to do so. It is fitting that we keep them in our prayers and our memories.

On the other hand, as a Christian, I am concerned that we also never lose sight of the horror of war and the need to promote peace. I’d feel a lot more comfortable if the sermons we hear on Memorial Day contained at least a reminder of the Catholic just war theory and the fact that some of the wars in which our young men and women have lost their lives can not be justified under principles of Catholic social thought. That takes nothing away from the sacrifice of our military personnel, but it helps ensure that we not forget that our obligations to promote peace and an end to war and violence. Indeed, since those who died for our country believed they were doing so to promote peace and justice, their sacrifice was in vain if we do not take our obligation in this regard seriously.

I am also concerned that we remember that it is not just American service men and women who have lost their lives protecting their countries. Our Mass petitions often include prayers for the safety of our soldiers. I silently at those moments add my prayers for all those of those affected by war – not only our soldiers but those who they fight against, and espeically for the civilians whose lives have been devastated by war.

So by all means let us remember those who have died in service to our country. But let us also pray for peace and remember this day all of those who have suffered the effects of war and armed conflict.

[Cross-posted from Creo en Dios!]


Wednesday, May 5, 2010

One Church

Since I'm on research leave and working on writing a book about my conversion from Catholicim to Buddhism and back to Catholicim, I confess I've been very neglectful of Mirror of Justice.  I have been poking my head in from time to time to see what people are discussing.

Reading the back and forth between Steven and Rick over the recent Kristoff pieces, I thought I'd share my blog post of this morning titled We are the Church (which you can read in its entirety here).  Talking about the phrase "We are the Church," which I find myself saying with great frequency, I observe that

the phrase “We are the Church” can convey two very different messages, depending on how it is spoken. One can say “We are the Church,” in the way that children say “My dad is stronger than your dad,” or “My muscles are bigger than your muscles,” that is, in a way that suggests we – not you or not someone else – are the church. The alternative is to convey by “we are the Church” the sentiment that all of us – the Vatican, priests, nuns, lay persons, all of us, whether we are labeled “traditionalist Catholics,” “progressive Cathlics” or any other names – are together part of one Church.

On the thrust of Kristoff's columns, I stand closer with Steve than I do with Rick (as Rick knows since he has commented when I post the Kristoff columns on my Facebook page).  But we all need to remember that we are one church.

Saturday, April 3, 2010

"Facing Death"

Here is our own Susan Stabile:

Today we sit in the darkness. We have no liturgy. Instead, we simply contemplate death. We contemplate Jesus, who lies dead in the tomb.

This is an important contemplation. Death is real and it is something none of us escapes. Our human existence, however many years it may be, will come to an end. Rich or poor, famous or unknown, smart or slow – at some point, we will all die.

We usually shy away from thinking about death. Truth be told, we tend to fear it. But the reality is that resurrection has no meaning unless we appreciate the reality of death. Unless Jesus dies for us – really dies – then he can’t rise for us. And our own resurrection is intimately tied with his; if Jesus resurrection is not real to us, then neither can be our own. . . .

Wednesday, March 31, 2010

Another Leonard Cohen Fan

Just wanted to add one of my favorite Leonard Cohen songs to the list: Everybody Knows.  I played this for retreatants one day during an 8-day retreat I gave titled Embracing Mary.  I played this during a segment on Mary, Prophet of Justice, calling the song the Anti-Magnificat.  Here is a youtube link to it

Saturday, March 27, 2010

Media Attention to Sex Abuse Crisis

Several of our recent MOJ posts have addressed the recent media coverage of the sex abuse crisis.  Although I agree with Rick that John Allen's piece does a good job in helping us keep perspective, I am far less persuaded than he is with the value of the Elizabeth Lev piece.  Lev ignores the fact that the greatest anger and protest now is not with the abuse itself (which is why claims that only a small minority of priests have committed abuse or "we're not the only ones who have been guilty of abuse" are beside the point), but with how the Church handled the abuse.  There are some who portray all such reporting as anti-Catholic, which ignores that many of those who are angry and protesting the Church's behavior are Catholics.

I, for one, think E.J. Dionne's Washington Post piece makes some important points.  Regarding Dionne's closing note, Rick focuses on the portion of Dionne's statement suggesting that the Church cast aside its lawyers.  Rick is, of course, right that one can not cast off one's lawyers when one is being sued.  However, I do think Dionne is right to suggest that what is needed here is "institutional self-examination, painful but liberating public honesty, and true contrition."  I share the sense of many that there has been far too little evidence of the first and the second and, while some contrition has been expressed, it has been largely expressed as sorrow for the abuse itself rather than how the abuse was dealt with.

Wednesday, March 24, 2010

Oscar Romero

Today is the 30th anniversary of the murder of Salvadoran Archbishop Oscar Romero. On March 24, 1980, Romeo presided at a special evening mass. That evening he proclaimed from the Gospel of John that “Unless a grain of wheat falls to the earth and dies, it remains only a grain. But if it dies, it bears much fruit.” As he concluded his sermon, which preached the need to give one’s life for others as Christ did, he was shot in the heart and died almost immediately.

Romero was tireless in his call for solidarity with the poor and oppressed, a voice for those who had no voice. He was strident in his denunciation of violence and called for a culture of peace and an end to the killings that were destroying his country.

He was criticized by many for being too political in his sermons. But that was a criticism he would not hear, believing that it was the mission of the Church to “save the world in its totality and to save it in history, here and now.” He exhorted that “We cannot segregate God’s word from the historical reality in which it is proclaimed. That would not be God’s word… It is God’s word because it enlightens, contrasts with, repudiates, or praises what is going on today in this society.” His duty, he believed, was to help people to apply the Gospel to their own lives and to the reality of the world in which he lived. “We turn the gospel’s light onto the political scene, but the main thing for us is to light the lamp of the gospel in our communities.”

Today we remember Oscar Romero, martyr, friend to the poor and prophet of justice. May we remember him by heeding his call.

[Cross-posted from my personal blog, Creo en Dios!]

Monday, January 11, 2010

Defense in the Case of Tiller Murder

The trial starts today of the man accused or murdering Dr. George Tiller.  The judge has already rejected the defendant's claim of a necessity defense - that he should be acquitted because his action was necessary to prevent a greater harm.  However, in doing so, the judge has also indicated that he might allow jurors to consider a defense theory that would allow conviction of voluntary manslaughter rather than manslaughter based on the defendant's “unreasonable but honest belief that circumstances existed that justified deadly force.” (The New York Times report is here.)

I find this very troubling.  No opposition to abortion can justify the intentional killing of another being, even one who provides abortions.  Whether or not one believes the claims of abortion rights advocates that allowing such a defense would “embolden anti-abortion extremists and could result in ‘open season’ on doctors across the country,” it does send a signal that such actions are less than the murders they are.