James Capretta has kindly sent along a reply to Bob Hockett's reply to James critique of Bob's critique of Charles Krauthammer's critique of the Democrats' health-care proposals. (I hope I have that all straight.) This will be James's last contribution on this issue at MoJ. He will be blogging away on it, though, at the "Critical Condition" blog at NRO and at the "Diagnosis" blog at The New Atlantis.
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Robert Hockett’s thoughtful reply to my previous defense of Charles Krauthammer’s critique of the health-care legislation wending its way through Congress, among other things, timely. I apologize for being much delayed in providing a short reaction to some of the points he made.
First, there seems to be some confusion over what exactly is in these congressional health-care bills. Yes, they do contain many provisions related to reworking the nation’s approach to health insurance coverage and regulation. But that is far from all that they would do. The bills are called “health care reform” for a reason. A central argument of their proponents is that rising costs is a problem — a crisis, even — that must be addressed, and the presumption of most Democrats is that the federal government can, and must, help orchestrate a “cost-control” effort. Consequently, both the House and Senate versions of the legislation are filled to the brim with provisions that are aimed at the changing how medicine is practiced in this country. For instance, the bills would penalize primary-care physicians who are outliers in terms of specialist referrals. The bills would also try, through various disincentives, to discourage physicians from practicing in small groups. And the bills would create a new structure for hospital-physician affiliation, called Accountable Care Organizations. The ambition of the sponsors goes well beyond just “health insurance reform.”
Second, the most important question in the health-care debate is this: what process has the best chance to deliver continuous improvement in the productivity and quality of patient care? That’s the only way to slow the pace of rising costs without harming patients. The Obama administration and its allies in Congress believe a governmental process is the answer. That’s why the bills are so unwieldy and complex. If the government is the answer to rising costs, then the government is going to need to get involved in nearly every aspect of resource allocation in the health sector. This is what I mean by “central planning.”
There is an alternative to central planning. Mr. Hockett indicates that he would support converting today’s open-ended tax preference for employer-paid health insurance into refundable tax credits controlled by individuals, as proposed in 2008 by presidential candidate John McCain. The McCain proposal was not just a way to expand insurance coverage, although it would do that. It would also dramatically change the cost equation, creating millions of cost-conscious consumers who are today passive enrollees in job-based plans. The government can and should provide oversight of the health insurance marketplace. But the way to drive more efficiency in health care arrangements is with a functioning marketplace in which doctors and hospitals have strong financial incentives to reorganize how they do business. Getting there would require reform of federal tax laws and the Medicare and Medicaid programs so that beneficiaries have more control over the use of their entitlement resources.
Third, Medicare is not the solution to American health care. Indeed, it is really at the heart of the cost problem. Yes, the program provides valuable insurance coverage to seniors. But the program’s design is also a primary reason for widespread inefficiency in how care is delivered to patients. Medicare’s dominant fee-for-service insurance model encourages provider fragmentation instead of integration, and organizational autonomy instead of cooperation. Medicare’s per-service payment rates are low, but providers earn more by providing more services, and the Medicare program has no effective check on volume.
Even the Obama administration admits that Medicare is more problem than solution. That’s why they argue that changes in the way Medicare buys services can lead to cost reductions system-wide.
But that’s a lot of wishful thinking. Medicare’s administrators have been trying for forty years to move the program away from unmanaged fee-for-service, with no success whatsoever. The reason is politics: Politicians don’t want to pick winners and losers among the hospitals and physician groups in their states and districts, which would be necessary in building a high-quality network. In a budget crunch, they would rather have Medicare pay all licensed providers the same exact rate, even if it is low, than to leave someone out of a government plan. So that’s exactly what is happening in the current health care bills. Despite all of the talk of painless efforts to bend the cost curve, the real “savings” in the Democratic bills come from arbitrary price cutting in the Medicare program. All hospitals and other institutions would see cuts in their reimbursement levels, without regard to any metric of quality. In fact, Medicare’s fee-for-service design would be even more entrenched than it is today.
Fourth, Mr. Hockett argues that any deficiencies found in the current bills should be brought to the attention of the sponsors, not waved around as justification for scrapping the whole enterprise. For starters, the critiques I noted are on the public record, in prominent places. A conference was held at the American Enterprise Institute highlighting the disparate subsidies that would be created by the Senate bill, and opinion pieces have been published in, among other outlets, the Wall Street Journal and Boston Globe highlighting the problem. Is that not prominent enough?
The truth is that the Democratic sponsors don’t want to fix this problem because it would blow a hole in their budget constraint. The bills provide generous subsidies to a relatively small segment of the population who would get their coverage in the exchanges, but nothing to those who would be forced to remain in job-based plans. Providing equitable treatment would drive the cost of the bills much higher, jeopardizing passage. Which is why you won’t find any Democrat mentioning it — or being able to deny that the problem exists.
Our country does need to reform our health care arrangements. But there are far better ways to do so than with the approach now emerging in Congress. A different bill, based on a different reform philosophy, would be more straightforward, less unwieldy, and less subject to influence by interested parties. Oh, and by the way, it would be more effective too.
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James C. Capretta is a Fellow at the Ethics and Public Policy Center. He is a former associate director of the U.S. Office of Management and Budget.
Like Michael Perry, I was intrigued by this morning's The New York Times article by David D. Kirkpatrick entitled "Catholic Group Supports Senate on Abortion Aid." Methinks the title of this NYT article is misleading. I read Mr. Kirkpatrick's report several times and then I reread the Catholic Health Association's [CHA] December 17 statement regarding the bill that a majority of the Senate passed on Christmas eve morning, December 24.
I am uncertain if the CHA has issued a more recent statement. I just rechecked it's website and the last statement is the December 17th one. If it did offer a subsequent statement, there is something requiring further study. But if the CHA did not issue any further public statement between December 17 and today, I find several of Mr. Kirkpatrick's assertions problematic.
This is what the CHA said on December 17:
The Catholic Health Association is pleased to learn of the work being done to improve the Patient Protection and Affordable Care Act of 2009. As we understand it, the Senate intends to keep the President's commitment that no federal funds will pay for abortions and in addition, provide significant new support for pregnant women.
While we have yet to see the manager's amendment or Senator Robert Casey's final abortion amendment language, we are encouraged by recent deliberations and the outline Senator Casey is developing. It is our understanding that the language now being written would prohibit federal funding of abortion, ensure provider conscience protection and fund programs to provide supportive care to some of the most vulnerable pregnant women in our society.
Especially now that a public health insurance option is no longer on the table, we are increasingly confident that Senator Casey's language can achieve the objective of no federal funding for abortion. We urge Congress to continue its work toward the goal of health reform that protects life at all stages while expanding coverage to the greatest possible number of people in our country. We look forward to reviewing the final language these improvements contemplate.
Mr. Kirkpatrick asserts that the CHA has backed the Senate's compromise passed on December 24. If he were relying on the December 17th CHA statement, I fail to see the endorsement of something that was not completed until a week later. It appears that the CHA found encouragement in the deliberations regarding fundamental moral issues on December 17, but it did not endorse anything. If the CHA did offer a subsequent statement, I would be grateful to anyone who could direct me to it.
WASHINGTON — In an apparent split with Roman Catholic bishops over the abortion-financing provisions of the proposed health care overhaul, the nation’s Catholic hospitals
have signaled that they back the Senate’s compromise on the issue,
raising hopes of breaking an impasse in Congress and stirring
controversy within the church.
The Senate bill, approved Thursday morning, allows any state to bar
the use of federal subsidies for insurance plans that cover abortion
and requires insurers in other states to divide subsidy money into
separate accounts so that only dollars from private premiums would be
used to pay for abortions.
Just days before the bill passed, the Catholic Health Association,
which represents hundreds of Catholic hospitals across the country,
said in a statement that it was “encouraged” and “increasingly
confident” that such a compromise “can achieve the objective of no
federal funding for abortion.” An umbrella group for nuns [i.e., the Leadership Conference of Women Religious] followed its
lead.
Catholic scholars say their statement reflects a different application
of church teachings against “cooperation with evil,” a calculus that
the legislation offers a way to extend health insurance
to millions of Americans. For the Catholic hospitals, that it is both a
moral and financial imperative, since like other hospitals they stand
to gain from reducing the number of uninsured patients. . . .
“We have known for quite some time that the Catholic hospitals and also
the nuns are really breaking from these hard-line bishops and saying,
‘This really is our goal: to get more people into health care
coverage,’ ” said Representative Diana DeGette, Democrat of Colorado. . . .
Like most Catholic groups, the Catholic Hospital Association has
echoed the bishops’ opposition to any federal financing of abortion in
health care proposals. But its officials also stood at the White House
last spring to endorse Mr. Obama’s plans as part of an administration
deal with the hospital industry. . . .
Catholic ethics experts said the groups evidently disagree about how far to go in avoiding even remote complicity in abortion.
“The Catholic Health Association seems to be using traditional
principles of cooperation with evil,” said Prof. M. Cathleen Kaveny of
the Notre Dame University Law School.
Such principles, she said, could permit support for “imperfect
legislation,” as long as one’s intent was not to “further abortion,”
one made every effort to “minimize the harm,” and one achieved “an
extremely important good that can’t be achieved any other way.”
In contrast, she said, “some bishops have adopted a prophetic stand
against abortion that wants to eliminate any form of cooperation with
evil no matter how remote.”
Our family is spending this Christmas season in Rome, as a tribute to our parents, both my mother, Roberta Sisk, and Mindy's parents, Delbert and Theresia Gilchrist, who are celebrating their fiftieth wedding anniversary this year.
Yesterday, we all were privileged to attend the Papal Mass on Christmas Eve in St. Peter's Basilica (for which we express our appreciation to Father Peter Laird, the new Vicar General of the Archdiocese of St. Paul-Minneapolis, who requested tickets from the Vatican on our behalf).
By now, nearly every reader of the Mirror of Justice is aware that the Holy Father was knocked down by a mentally unstable woman as he proceeded up the aisle at the beginning of the Mass. The incident took place only about ten yards away from where we were sitting, although none of us were able to see what had occurred other than my daughter, Katie, who could see security gathering around and then a man being carried out of the basilica (who turned out to be Cardinal Roger Etchegaray who suffered a broken hip when knocked to the marble floor with the Pope.) I'm glad that I didn't see the security guards with their hands on their guns moving down the aisle, as that would have made me more apprehensive about what might be unfolding.
What may not have been fully conveyed by the news media is the remarkable reaction and response of the congregation as this episode unfolded, as well as the beauty and serenity of the rest of the Mass, despite the unsettling beginning. As the young woman vaulted over the rail and lunged at the Pope, those in the immediate area naturally gasped in surprise. But then complete silence fell over the entire basilica. We all remarked afterward how the reaction was so different than one usually experiences when something occurs in a crowd, typically a loud buzzing moving through the crowd as people describe what they had seen and discuss what it means and what may happen next. Instead, other than some whispering, everyone was prayerful and quiet, waiting for what seemed like a considerable time but instead proved to be only a couple of minutes. Cheers then rang out when he resumed his entrance.
When the Pope continued up the aisle, passing by our row, he did not look to be greatly shaken and returned to nodding and smiling at the worshipers gathered. The rest of the service was so beautiful and meaningful that we had nearly forgotten the interruption at the beginning by the time the Mass ended. The Holy Father recessed down the aisle, stopping to greet children in the congregation, before proceeding to the manger scene for the placement of the baby Jesus. While the eight of us will always remember that we happened to be there for the unfortunate incident, the focus of our conversation and attention afterward was on the Mass and the meaning of Christmas.
If there is a silver lining to the small cloud that overshadowed the beginning of the Mass, it may be that the news media has given more attention as well than usual to Pope Benedict's Christmas message, a call to turn away from selfishness and self-absorption and find spiritual fulfillment in God.
A stable lamp is lighted Whose glow shall wake the sky; The stars shall bend their voices, And every stone shall cry. And every stone shall cry, And straw like gold shall shine; A barn shall harbor heaven, A stall become a shrine.
This child through David's city Shall ride in triumph by; The palm shall strew its branches, And every stone shall cry. And every stone shall cry, Though heavy, dull, and dumb, And lie within the roadway To pave his kingdom come.
Yet he shall be forsaken, And yielded up to die; The sky shall groan and darken, And every stone shall cry. And every stone shall cry For stony hearts of men: God's blood upon the spearhead, God's love refused again.
But now, as at the ending, The low is lifted high; The stars shall bend their voices, And every stone shall cry. And every stone shall cry, In praises of the child By whose descent among us The worlds are reconciled.
People are losing the power to enjoy Christmas through identifying it with enjoyment. When once they lose sight of the old suggestion that it is all about something, they naturally fall into blank pauses of wondering what it is all about. To be told to rejoice on Christmas Day is reasonable and intelligible, if you understand the name, or even look at the word. To be told to rejoice on the twenty-fifth of December is like being told to rejoice at quarter-past eleven on Thursday week. You cannot suddenly be frivolous unless you believe there is a serious reason for being frivolous.