Friday, October 8, 2010
Announcing the fifth-annual Scarpa Conference at Villanova Law
Free Speech Assaulting Private Persons at Funerals: I Don't Think So
Oral argument was held day before yesterday in Snyder v. Phelps, the case in which demonstrators carried signs near a funeral of a Marine saying “God Hates Fags” (Snyder was not gay, but Phelps thinks America is sinful for tolerating gays and God is punishing America for its sins) and “Thank God for Dead Soldiers” among others. If one thing emerged from oral argument, it is that Phelps is going to lose. The only question is what standard the Court will fix upon. From my perspective, this will be one of the few days in the history of the Roberts Court in which we can agree with former Justice Thomas Clark, “There is no war between the Constitution and common sense.”
The result will not be popular with those who never have seen a first amendment claim they did not like. And the usual suspects (the journalistic establishment, the ACLU, a group of First Amendment scholars, the Jefferson Center) filed briefs with the Court distancing themselves from the message of Phelps, but saying that our country stands for the proposition that we protect the speech we hate. Journalists are perhaps the most devoted First Amendment cheerleaders. Lyle Denniston, otherwise an outstanding Supreme Court reporter, allowed his deep affection for the First Amendment to get in the way of his commentary on the case. Denniston says that if passion guides the Supreme Court, that Phelps will lose. On the other hand, he suggests, if judicial detachment could be preserved, perhaps a different outcome might prevail.
Lost in this discussion is the novel character of the legal claim made by Phelps. The tort of intentional infliction of emotional distress has been recognized for more than one hundred years. The claim urged upon the Court in some of the amicus briefs is that there is a constitutional right to deliberately inflict emotional distress on a victim through speech. More plausible, is the argument that the tort is unconstitutional when the speech addresses public issues. The Court held that the First Amendment protected a Hustler Magazine cartoon lampooning Jerry Falwell despite a jury verdict that the cartoon was intended to inflict emotional distress. The Court ruled that public criticism of public figures could not constitutionally be subjected to damages under the tort of intentional infliction of emotional distress.
Phelps argues that the Falwell decision authorizes him to inflict emotional distress on the grieving mourners at a funeral. No doubt Phelps and his followers can carry their signs in public places from sidewalks to parks. The First Amendment is especially concerned to protect dissenters – even lunatic dissenters. But First Amendment law routinely strikes a balance between conflicting values. Speech is balanced against order, reputation, privacy, and intellectual property among others. Sometimes the speech value prevails; sometimes it does not. Here speech needs to be weighed against privacy and the emotional sensibilities of a parent mourning the death of a son. To decide in favor of speech in this case is not to strike a blow for judicial detachment over passion. It is to preserve the sensibility of eleven decades of tort law over overly broad generalizations about, and an emotional attachment to, a formal, abstract, and confused conception of freedom of speech. To be sure, the First Amendment protects the speech we hate. But it need not and never has protected it anywhere at any time wholly apart from the damage it is intended to cause.
cross-posted at religiousleftlaw.com
Who gets to be a feminist?
Slate has asked their favorite "lady luminaries" the provocative question, "Who gets to be a feminist?" You probably can guess where this is going, and Nora Ephron cuts right to it:
"I know that I'm supposed to write 500 words on this subject, but it seems much simpler: You can't call yourself a feminist if you don't believe in the right to abortion."
Thankfully, most of the views offered are more nuanced than Ephron's, but the nuance is more along the lines of "Who am I to judge?" rather than any deliberate recognition of feminism's potential harmony with a belief in the sanctity of life.
The Church's political advocacy, public perception, and SSM
This cartoon (from today's Minneapolis Star-Tribune) reflects the enormous problem facing the Church's effort to stop the inclusion of same-sex couples within civil law marriage. Increasingly, it seems, the public perception is that discrimination = discrimination = discrimination. Expressing the vilest sentiments about gays and lesbians is simply a difference in degree from excluding gays and lesbians from the institution of marriage. Part of this dynamic stems from our society's increasing embrace of individual liberty as an organizing principle, part of it, I'm sure, stems from a deliberate strategy by some SSM advocates to obfuscate potential distinctions between public policy stances affecting gays and lesbians, and part of it, in my view, stems from SSM opponents' failure to take the lead in advocating against social practices that we can all agree bring unjustifiable harm to gays and lesbians. Along with the DVD campaign, for example, Abp. Nienstedt could have publicly and prominently expressed his concern about the tragedy of recent suicides by gay teenagers, encouraged more vigilant efforts by school officials to police bullying, etc. Of course the Church has not been silent on the humanity of gays and lesbians, and relative silence should not ever be mistaken for approval, but in this climate, I think the Church needs to be speaking out early and often about affirming and defending the dignity of gays and lesbians if the distinction between anti-SSM and anti-gay is going to have any long-term traction.
The First Amendment, Religion, and the Public Schools
On Wednesday, I discussed the First Amendment, Religion, and the Public Schools on WILL an Illinois public radio station (covering southern Illinois including Chicago and parts of Indiana). To find a link to the interview, go to the Cornell Law School site here or the WILL radio site here.
Thursday, October 7, 2010
Good news from Europe
The Council of Europe amended the proposed conscience resolution to include this key provision:
[N]o person and no hospital or institution shall be coerced, held liable or discriminated against in any manner because of a refusal to perform, accommodate, assist or submit to an abortion . . . .
(Thanks to Gerry Whyte for the pointer.)
Banning the burqa
Do natural rights attach to humanoids?
Science is poised to pose some challenging questions for our understanding of the human person; Catholic legal theorists also need to begin thinking about what science means for our understanding of the legal rights that attach (or do not attach) to the human person (or to a creation that looks awfully similar to the human person). Adam Serwer reports on the ACLU's exploration in this area.
UPDATE: Thanks to R. George Wright for forwarding his article, "Pale Cast of Thought: On the Legal Status of Sophisticated Androids."
