From Publishers WeeklyStarred Review. In
his characteristically erudite yet engaging fashion, Taylor, winner of the 2007
Templeton Prize, takes up where he left off in his magnificent
Sources of the
Self (1989) as he brilliantly traces the emergence of secularity and the
processes of secularization in the modern age. Challenging the idea that the
secular takes hold in a world where religion is experienced as a loss or where
religions are subtracted from the culture, Taylor discovers the secular emerging
in the midst of the religious. The Protestant Reformation, with its emphasis on
breaking down the invidious political structures of the Catholic Church,
provides the starting point down the road to the secular age. Taylor sweeps
grandly and magisterially through the 18th and 19th centuries as he recreates
the history of secularism and its parallel challenges to religion. He concludes
that a focus on the religious has never been lost in Western culture, but that
it is one among many stories striving for acceptance. Taylor's examination of
the rise of unbelief in the 19th century is alone worth the price of the book
and offers an essential reminder that the Victorian age, more than the
Enlightenment, dominates our present view of the meanings of secularity.
Taylor's inspired combination of philosophy and history sparkles in this
must-read virtuoso performance.
(Sept.) Copyright © Reed Business
Information, a division of Reed Elsevier Inc. All rights reserved.
ReviewKirkus Reviews (starred review) : If the author
had accomplished nothing more than a survey of the voluminous body of
"secularization theory," he would have done something valuable. But, although
Taylor clearly articulates his disdain for the view that modernity ineluctably
led to the death of God, he goes far beyond a literature review...In addition to
its conceptual value, this study is notable for its lucidity. Taylor has
translated complex philosophical theories into language that any educated reader
will be able to follow, yet he has not sacrificed an iota of sophistication or
nuance. A magisterial book.
Publishers Weekly (starred review) :
In his characteristically erudite yet engaging fashion, Taylor takes up where he
left off in his magnificent
Sources of the Self (1989) as he brilliantly
traces the emergence of secularity and the processes of secularization in the
modern age...Taylor sweeps grandly and magisterially through the 18th and 19th
centuries as he recreates the history of secularism and its parallel challenges
to religion. He concludes that a focus on the religious has never been lost in
Western culture, but that it is one among many stories striving for acceptance.
Taylor's examination of the rise of unbelief in the 19th century is alone worth
the price of the book and offers an essential reminder that the Victorian age,
more than the Enlightenment, dominates our present view of the meanings of
secularity. Taylor's inspired combination of philosophy and history sparkles in
this must-read virtuoso performance.
The Economist : One finds big
nuggets of insight, useful to almost anybody with an interest in the progress of
human society...A vast ideological anatomy of possible ways of thinking about
the gradual onset of secularism as experienced in fields ranging from art to
poetry to psychoanalysis...Taylor also lays bare the inconsistencies of some
secular critiques of religion.
Review
Taylor's book is a major
and highly original contribution to the debates on secularization that have been
ongoing for the past century. There is no book remotely like it.
--Alasdair
MacIntyre
This is Charles Taylor's breakthrough book, a book of really
major importance, because he succeeds in recasting the whole debate about
secularism. This is one of the most important books written in my lifetime. I am
tempted to say the most important book, but that may just express the spell the
book has cast over me at the moment.
--Robert N. Bellah Book
Description
What does it mean to say that we live in a secular age? Almost everyone would
agree that we--in the West, at least--largely do. And clearly the place of
religion in our societies has changed profoundly in the last few centuries. In
what will be a defining book for our time, Charles Taylor takes up the question
of what these changes mean--of what, precisely, happens when a society in which
it is virtually impossible not to believe in God becomes one in which faith,
even for the staunchest believer, is only one human possibility among others.
Taylor, long one of our most insightful thinkers on such questions, offers a
historical perspective. He examines the development in "Western Christendom" of
those aspects of modernity which we call secular. What he describes is in fact
not a single, continuous transformation, but a series of new departures, in
which earlier forms of religious life have been dissolved or destabilized and
new ones have been created. As we see here, today's secular world is
characterized not by an absence of religion--although in some societies
religious belief and practice have markedly declined--but rather by the
continuing multiplication of new options, religious, spiritual, and
anti-religious, which individuals and groups seize on in order to make sense of
their lives and give shape to their spiritual aspirations.
What this means for the world--including the new forms of collective
religious life it encourages, with their tendency to a mass mobilization that
breeds violence--is what Charles Taylor grapples with, in a book as timely as it
is timeless.
