Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Saturday, November 14, 2009

Iowa Debate on Same-Sex Marriage and Religious Accommodations

Readers in and around Des Moines, IA, might be interested in a debate between Georgetown Law prof Nan Hunter and me, this Tuesday at 3 p.m. at Drake Law School.  The topic is "Religious Liberty Exemptions and Iowa's Same-Sex Marriage Decision."  The topic is of great importance nationally, of course, and in Iowa as the approaching legislative session will consider the implementation of the state supreme court decision legalizing gay marriage.

I'll be defending, broadly speaking, the model religious-exemption provision proposed by a group of scholars including Rick and me.  Our letters setting forth and defending that approach, as applied to various states including Iowa, are collected here.

Hope to see some Iowa readers!

Wednesday, October 21, 2009

Save the Date: "Christian Realism and Public Life: Catholic and Protestant Perspectives"

Readers might be interested in this conference on Christian Realism, to be held at St. Thomas's law building in Minneapolis November 20-21, and sponsored by the Murphy Institute for Catholic Thought, Law, and Public Policy.  (You can register at the link.)  Plenary and concurrent speakers include Jean Elshtain, Gerry Bradley, David Skeel, and our own Michael Scaperlanda, Susan Stabile, and Rob Vischer, among many others.  Here's an excerpt of the description in Call for Papers:

An examination of “realism” in religious and political thought is timely indeed.  The term has been at the forefront of recent American foreign-policy debates over the role of moral values and the use of force.  Pope Benedict XVI has spoken in several contexts of a “Christian realism” that offers a more sober and solid hope for social life than do alternative views.  And President Obama has identified the Christian Realism of Reinhold Niebuhr as among his chief philosophical influences.  Niebuhr’s approach was in several ways distinctively Protestant.  But it is evident that the impulse for Christian public theology to be realistic—to be based in a clear-headed assessment of facts about God, human beings, and the world—cuts across Catholic and Protestant thinkers, although the themes and the definitions of realism vary.

Wednesday, October 7, 2009

"What if Marriage is Bad for US?"

Here's an article from the new Chronicle of Higher Education, by two Middlebury sociology professors, on "what if marriage is bad for us?"  There are several striking things about it, including the lack of any reference to the welfare of children.  And there's this quote:

With all that marriage supporters promise —wealth, health, stability, happiness, sustainability—our country finds itself confronted with a paradox: Those who would appear to gain the most from marriage are the same ones who prove most resistant to its charms. Study after study has found that it is the poor in the United States who are least likely to wed. The people who get married are the same ones who already benefit most from all our social institutions: the "haves." They benefit even more when they convince everyone that the benefits are evenly distributed.

Too often we are presented with the false choice between a lifelong, loving marriage and a lonely, unmarried life. But those are far from the only options. We should consider the way people actually live: serial monogamy, polyamory, even polygamy.

The authors don't explain how or why those three options are somehow less likely than marriage to discriminate against the "have nots" (even though the three, you'd think, are "institutions" too).  Indeed, maybe the "have nots" do worse under those other options?  Others can chime in with the evidence, but it strikes me that mothers who are economically vulnerable -- to say nothing of children -- have not been well served under the system of effective serial monogamy (with marriage or not) that's become partly legitimized in recent decades.

Monday, October 5, 2009

Christianity Today: "Rome Won't Give Up on Europe Without a Fight"

Here's an appreciative article in Christianity Today, the evangelical magazine, on the Pope's campaign to win back Europe by preaching "basic Christianity" (an evocative term for evangelicals).  Among the thoughts:

Benedict seeks to mend an open wound in Europe politicians have not been able to heal. Secularism offers European nations no basis for relating to or confronting the highly religious immigrant populations now settling in their cities. Skeptics may rightly wonder whether church history offers a better way of coping with pluralism, given Europe's experience with interdenominational warfare. But Benedict deserves credit for steering the church back to basic Christianity in hopes of reminding Europe that the gospel of Jesus Christ once turned a barbarous continent into the cradle of Western civilization.

The Maine SSM/Religious Liberty Fight: Follow-Up Lawprofs' Letters

The tussle over the upcoming Maine ballot measure to de-recognize same-sex marriage, in which BC lawprof Scott Fitzgibbon has played a role, has also touched on the memo-letters that several of us lawprofs (including Rick and I) wrote back in the spring to legislative leaders and the governor.  We proposed meaningful religious-liberty protections to accompany any recognition of SSM, so as to reduce the conflicts between traditionalist believers and same-sex couples.  Our earlier letters have been used and criticized, respectively, by the two sides in the current all-or-nothing fight: those who want to eliminate SSM recognition for (among other reasons) religious-liberty concerns, and those who want to dismiss those concerns and keep SSM with the minimal religious-liberty protections that the state enacted in recognizing it.

We've now written another pair of memo-letters (here and here), among other things to (1) answer public criticisms of our claims that SSM recognition will conflict with religious liberty and (2) point out that it's still possible to address the concerns of both traditionalists and same-sex couples by adding meaningful religious-liberty protections to the SSM recognition law.  The bitterness of the all-or-nothing debate, we argue, is an indicator of the value of proposals like ours.

Tom

Sunday, August 9, 2009

The Story Behind the Lemon Case

For those interested in the background of perhaps the most important Establishment Clause case ever, I've posted on SSRN this draft chapter, "Lemon v. Kurtzman: The Parochial-School Crisis and the Establishment Clause."  It's from a forthcoming book, edited by Leslie Griffin, called Law and Religion Cases in Context, an entry in Aspen Publisher's new series of stories about famous cases (corresponding to Foundation's "Law Stories" series that many of you know).  The abstract:

This chapter . . . traces the background and implications of Lemon v. Kurtzman (1971), the case that is famous for its 3-part Establishment Clause test and that also inaugurated a series of decisions in the 1970s and early 1980s striking down state efforts to assist parochial schools and the children attending them. In addition to summarizing the arguments, holding, and general implications of Lemon, the chapter draws attention to background and nuances: the parochial-school financial crisis that triggered these laws, the vigorous but unsuccessful attempt of the NAACP and other plaintiffs to challenge the laws for allegedly promoting white flight from urban neighborhoods, and factors (including changes in religious and racial demographics) that contributed first to the rise of Lemon's no-aid approach and then to its decline in recent decisions such as the Cleveland voucher case.

The overall volume should be very good, with contributions from, among other lawprofs, Michael McConnell, Marci Hamilton, Sam Levine (Pepperdine), and Marie Failinger (Hamline).

Sunday, August 2, 2009

ARCHIVE: Memos/Letters on Religious Liberty and Same-Sex Marriage

Over the last months, there have been MOJ posts about the efforts of an assortment of religious-liberty scholars --including MOJers Berg, Garnett, and Perry -- proposing strong religious-liberty protections for conscientious objectors in states where same-sex marriage has been or may be legally recognized. 

Based on comments from readers and others, I thought it would be worthwhile to collect in one post links to the various memo/letters that the scholars have written on the religious-liberty effects of same-sex marriage in the respective states.  For each state, there is a Letter 1 -- a longer one with a full set of arguments by one group of scholars, including Garnett and Berg -- and a Letter 2 -- a shorter one by another group, led by Doug Laycock and including Michael Perry [UPDATE 1/2013: and including Tom Berg], all of whom support same-sex marriage but also support strong religious-objector provisions.

Hawaii (special session fall 2013): Group 1 Letter here (Oct. 17); Group 2 Letters herehere; Group 1 legislative testimony here (Oct. 28); Group 2 testimony in HI Senate (Oct. 27), House (Oct. 30)

Minnesota: Group 1 Letter here (May 2, 2013); Group 2 Letters to Democrats, to Republicans (May 3, 2013)

Rhode Island: Letter 1 (Feb. 4, 2013)

Illinois: Letter 1 here (Jan. 4, 2013); Group-2 Letters here, here (Mar. 12, 2013)

Washington state: Letter 1 and Letter 1 follow-up ; Letter 2 (all added 2-7-2012)

Maryland: Letter 1 (added 2-7-2012)

New York (2011 round): here is Letter 1 (added 5-18-2011)

New Jersey:  here is Letter 1 (added 1-7-2010)

Iowa: Letter 1 and Letter 2

New York (2009 round): Letter 1 and Letter 2

Maine: Letter 1 and Letter 2

Our letters and our proposed statutory language have been revised since we wrote memo letters earlier concerning New Hampshire and Connecticut.  (UPDATE 5-18-2011, 1-7-2010: they've been revised a couple of times, most recently for New York.)  Because the legal developments have often happened fairly quickly, the most recent letters, reflecting our revisions, should be taken as constituting our proposals and arguments.  But if you want to look at earlier letters, you can find links to the New Hampshire letters here and the Connecticut letters here.

Tom B.

Tuesday, July 28, 2009

Open Letter on "No Clothes" Athletes

Here's a deftly written open letter to ESPN Magazine on the news that it is considering publishing an issue of "no clothes" pictures of athletes in an effort to one-up the Sports Illustrated swimsuits.

And here, by the same author, an open letter to possibly-returning quarterback Brett Favre: a letter of less relevance to Catholic social thought, although maybe of more interest to fans of the Vikings, Packers (Sisk!), or Bears (Berg).

Tuesday, June 9, 2009

Against Agape as (Even the Highest Kind of) Self-Love

Rob quotes Josef Pieper (criticizing Anders Nygren) that "[t]he call for an utterly disinterested, unmotivated, sovereign agape love that wishes to receive nothing, that is purged of all selfish desire, simply rests upon a misunderstanding of man as he really is," and that agape is a form (the highest form I imagine) of self-love, "properly understood as 'desire for fullness of being.'"  I think there's an important point there, that Christian love needs to have a connection to how human beings really are.  But I also worry that if this is the sole description, it loses an essential element in Christianity, namely the element of tension: that is, that the consummation of human existence in Christ would not just fulfill more deeply what we are or desire now, but radically transform what we are or desire now.  I worry that statements like the quotes of Pieper's can smooth over the strangeness of Jesus's demands, such as "love your enemies" and "resist not evil," in finding too much or too simple a commonality between our loves and distinctively Christian love.

Although I don't know Pieper's work, this quote also suggests that Pieper gets Nygren wrong in reading him to say that it's "our love" that gives people value, as opposed to God's love.  Whatever one thinks of the idea that value comes solely from God, that's quite different from saying that it comes from us, no?

Thoughts, Rob or others?

Monday, June 1, 2009

Christian Century Piece on Same-Sex Marriage and Religious Liberty

I have an article up on same-sex marriage and religious liberty in the online version of The Christian Century, the moderate-to-liberal Christian magazine.  Sample paragraph, for the argument that exemptions should extend to religious organizations broadly and to small businesspeople who would personally have to faciliate a same-sex marriage to which they conscientiously object:

Protecting objectors generously is consistent with America's long tradition of free exercise of religion. People from many perspectives—religious progressives as well as traditionalists—should affirm the principle that the exercise of religion does not stop at the church door, but carries over into organizational works of charity and justice motivated by faith. Religious exercise also extends into the workplace. The argument "Don't impose your personal moral beliefs when you enter the commercial world" should ring especially false in the wake of recent financial scandals. Legal rules should not discourage people from relating their conscientious beliefs to their business, even if others disagree with the beliefs.