In an exclusive interview, Chief Justice John Roberts says that if the Supreme Court is to maintain legitimacy, its justices must start acting more like colleagues and less like prima donnas.

Roberts' Rules
HT: Chris Scaperlanda
Thursday, March 1, 2007
HT: Chris Scaperlanda
Wednesday, February 28, 2007
For the third year in a row, a group of undergraduate students at Notre Dame planned and organized a major conference (a list of great speakers and over 200 registered attendees) promoting the development of the new feminism. This year’s theme was “Toward Integral Healing for Women and Culture.” In their Mission Statement for this year’s conference (which was held last weekend), the organizers say:
“We all live in a world where women have been hurt by practices, attitudes and cultural norms that are often taken for granted. Healing is needed on an individual level for those who have been victimized by real violence, and on a cultural level for all who are negatively impacted by a society where eating disorders, pornography, sexual assault, and attacks on women’s sexual health are common concerns. These issues directly affect men and women, and we believe that their involvement in these types of healing and change is essential.
“In celebrating women’s unique gift to be an instrument of empathy and healing, the conference will focus on the specific problem issues that require healing, as well as seek to provide a forum for discussing means to achieve this healing.
“Edith Stein, our patron saint, writes, ‘the capacity for empathy with others and their needs and the capacity and docility for adaptation are more developed in the nature of woman. She (woman) has a profound need to share her life with another and, consequently, a capacity for unselfish love, for commitment, a capacity to transcend the self. Furthermore, her inclination towards maternity draws her to all living and personal things and to a type of more specific, contemplative knowledge. Her nature as mother and companion illuminates the essence of personal relationship. Gifted with the capacity for carrying life, as the continuation of Eve called ‘mother of all living,’ she is also responsible for preparing ‘the restoration of life.’”
The mission statement then sets out the specific goals of the conference, and I am here to testify that they met and exceeded what they set out to do.
Unique in an academic setting, the conference included academic presentations, personal testimony, and reports on direct action. The line-up included:
All of these talks were excellent, giving us fruitful information, ideas to chew on, and a basis for grounding human dignity and the new feminism in our nature as creatures created in God’s image. The conference would have been worth it just to feast on the wisdom and knowledge of these thoughtful women (and man). But, the conference was so much more than this. Students addressed real life problems of sexual assault, eating disorders, and sexual addiction. And, other speakers, from magazine publishers to direct service providers spoke about their work in healing a wounded culture.
My next post will reflect on these aspects of the conference.
Also, I invite other attendees to email me their reflections on the conference, which I will attempt to post.
Tuesday, February 27, 2007
Last Friday night I saw the excellent and moving movie, Bella, which won the People's Choice Award at the 2006 Toronto International Film Festival. In the movie, a famous soccer player has withdrawn from the world after a tragic event cuts his career short. While working in his brother's restaurant, he encounters a young waitress in crisis. Their day together brings him out of himself and shows her the healing power of family. Let us hope that the this film finds a distributor so that it can be shared with a wide audience.
Wednesday, February 21, 2007
This is an excerpt of Zenit’s translation of Benedict XVI’s Wednesday audience today. Liberty
“Dear Brothers and Sisters: St. Augustine St. Augustine
…
Lent is an opportunity to "be" Christians "again," through a constant process of interior change and of progress in knowledge and love of Christ. Conversion never takes place once and for all, but is a process, an interior journey of our whole life. Certainly this journey of evangelical conversion cannot be limited to a particular period of the year: It is a journey of every day which must embrace our whole existence, every day of our lives.
… Lent is the appropriate spiritual season to train with greater tenacity in the search for God, opening the heart to Christ.
…This conversion of the heart is above all a free gift of God, who created us for himself and has redeemed us in Jesus Christ: Our happiness consists in remaining in him (cf. John 15:3). For this reason, he himself anticipates our desire with his grace and supports our efforts of conversion.
But what does conversion really mean? Conversion means to seek God … to be converted is not an effort to fulfill oneself, because the human being is not the architect of his own destiny. We have not made ourselves. Therefore, self-fulfillment is a contradiction and is too little for us. We have a higher destiny.
We could say that conversion consists precisely in not considering ourselves "creators" of ourselves, thus discovering the truth, because we are not authors of ourselves. Conversion consists in accepting freely and with love that we depend totally on God, our true Creator, that we depend on love. This is not dependence but liberty. …
A good Lent to all!”
MESSAGE OF HIS HOLINESS
BENEDICT XVI
FOR LENT 2007
“They shall look on Him
whom they have pierced” (Jn 19:37)
Dear Brothers and Sisters!
“They shall look on Him whom they have pierced” (Jn 19:37). This is the biblical theme that this year guides our Lenten reflection. Lent is a favourable time to learn to stay with Mary and John, the beloved disciple, close to Him who on the Cross, consummated for all mankind the sacrifice of His life (cf. Jn 19:25). With a more fervent participation let us direct our gaze, therefore, in this time of penance and prayer, at Christ crucified who, dying on Calvary, revealed fully for us the love of God. In the Encyclical Deus caritas est, I dwelt upon this theme of love, highlighting its two fundamental forms: agape and eros.
For the rest, click here.
By Peter J. Smith
TURIN, Italy, February 19, 2007 (LifeSiteNews.com) - An Italian judge ordered a 13 year-old girl to undergo an abortion, despite the girl's pleas to let her keep her child reports the Italian news agency, La Stampa.
The girl, Valentina, had become pregnant by her 15 year-old boyfriend, however rather than let her choose to keep her child, her parents demanded she have an abortion on the grounds that she was ruining her life by becoming a mother.
"You cannot hold this child ... you must abort, and father will never have to know,” Valentina's mother told her, saying that she did not have the money to support the child.
Despite Valentina's repeated attempts to make her parents understand she wanted to choose to keep her baby, the case went to the Court of Minors. Judge Giuseppe Cocilovo then issued the ruling to abort Valentina's child.
Under Italian law, a minor may not decide whether to keep or abort her child, and may be forced by her guardians or parents to undergo an abortion.
However, the abortion has meant nothing less than disaster for Valentina, who was confined to the psychiatric unit of Regina Margherita children's hospital in Turin after the abortion for wanting to commit suicide.
“You have made me kill, and now I kill myself, I kill myself”, cried Valentina. "I do not want here to be," Valentina repeated. "I am not crazy, I am only evil like a dog for what my parents and the judges have obliged to make to me."
HT: Kris Tate
Tuesday, February 20, 2007
Since God blessed Texas with His own hands, I don't hesitate to post this announcement, which I received via email today, on MOJ. Even here in Oklahoma, some of us still celebrate Independence Day in March, when the good Lord meant it to be celebrated.
OKLAHOMA CITY NETWORK
Texas Independence Day event!!!
Hey everyone, as many of you know, there is a new Rudy's Country Store and BBQ down in Norman. We are planning a group dinner down there to celebrate Texas Independence! As a special treat, dinner will be followed with a tour of the new, state-of-the-art National Weather Center at OU from our own alumni Kevin Kloesel! Assistant Dean College Atmospheric and Geographic Sciences, Kevin will serve as our personal tour guide.
Happy Mardi Gras! At our house, we celebrate by eating banana splits for dinner!
From AmericanCatholic.org:
“Mardi Gras, literally "Fat Tuesday," has grown in popularity in recent years as a raucous, sometimes hedonistic event. But its roots lie in the Christian calendar, as the "last hurrah" before Lent begins on Ash Wednesday. That's why the enormous party in New Orleans, for example, ends abruptly at midnight on Tuesday, with battalions of streetsweepers pushing the crowds out of the French Quarter towards home.
What is less known about Mardi Gras is its relation to the Christmas season, through the ordinary-time interlude known in many Catholic cultures as Carnival. (Ordinary time, in the Christian calendar, refers to the normal "ordering" of time outside of the Advent/Christmas or Lent/Easter seasons.)
Carnival comes from the Latin words carne vale, meaning "farewell to the flesh." Like many Catholic holidays and seasonal celebrations, it likely has its roots in pre-Christian traditions based on the seasons. …
The Carnival season kicks off with the Epiphany, also known as Twelfth Night, Three Kings' Day and, in the Eastern churches, Theophany. Epiphany, which falls on January 6, 12 days after Christmas, celebrates the visit of the Wise Men bearing gifts for the infant Jesus. In cultures that celebrate Carnival, Epiphany kicks off a series of parties leading up to Mardi Gras. …
Mardi Gras literally means "Fat Tuesday" in French. The name comes from the tradition of slaughtering and feasting upon a fattened calf on the last day of Carnival. The day is also known as Shrove Tuesday (from "to shrive," or hear confessions), Pancake Tuesday and fetter Dienstag. The custom of making pancakes comes from the need to use up fat, eggs and dairy before the fasting and abstinence of Lent begins.”
Monday, February 19, 2007
"A Crisis of the Truth About Man"
Interview With Monsignor Mariano Fazio
ZENIT interviewed Monsignor Mariano Fazio, who recently wrote "Historia de las ideas contemporáneas. Una lectura del roceso de secularización" (History of Contemporary Ideas: A Reading of the Process of Secularization), published by Rialp.
Monsignor Fazio is a professor of the history of political doctrines at the university and the author of various philosophical and historical works.
Q: Is secularization necessarily a negative process?
Monsignor Fazio: The book's thesis consists in affirming that there are two processes of secularization: a strong one, which is identified with the affirmation of man's absolute autonomy, cutting off any relationship with a transcendent authority.
From a Christian perspective -- though not only from a Christian perspective, but also from an anthropological one -- this is a very negative process, as the human person cannot be understood without his openness to the transcendent.
However, there is another process of secularization, which I have called "de-clericalization," which consists in the awareness of the relative autonomy of the temporal, which I judge to be profoundly Christian.
The distinction -- not the radical separation -- must be established between the natural and the supernatural order, and between political and spiritual powers. In other words, there must be coherence with "Give to Caesar what is Caesar's and to God what is God's."
If the first process could be identified with laicism, the second would be the affirmation of secularity.
Q: Your book on contemporary ideas seems to identify the latter with Western culture. Is this so?
Monsignor Fazio: I believe Western culture cannot be understood without Christianity. The two processes mentioned above spell a direct relationship with the presence of the Christian religion in the history of our societies.
It isn't possible to speak of Voltaire, Nietzsche or Marx without their position on Christian revelation. In this connection, secularization is characteristic of a culture of Christian origin, as is the Western. In other cultures there have been different processes, and the elements of secularization taking place in Asia or Africa have a Western origin.
Q: Liberalism, nationalism, Marxism and the scientific spirit are, according to you, "substitute religions." Is it unthinkable that they coexist with religion?
Monsignor Fazio: The ideologies that characterized the 19th and 20th centuries pretended to be complete explanations of man and his destiny.
In this sense they are incompatible with religions, which also attempt to give a total explanation of the world.
However, the ideologies mentioned in the book are not identical to one another, and there are some toned-down versions of them which are not so radically opposed to religion.
In my book I attempt to tone down the presentation of ideologies, though I criticize clearly the reductive anthropologies that are at their base.
Q: The contemporary world continues to be in a state of crisis. Is it basically an anthropological crisis?
Monsignor Fazio: I am convinced that the present crisis is a crisis of the truth about man; hence the insistence of Popes John Paul II and Benedict XVI to trust the power of reason, which can arrive at objective and normative truths.
I believe that John Paul II's magisterium can be presented as an attempt to make manifest the beauty of the truth about man. Truth can be known -- "Fides et Ratio"; it can be lived -- "Veritatis Splendor"; and it must be spread -- "Redemptoris Missio."
The present Pope is making a great effort to have us discover the natural law, which sheds light on the main problems of contemporary culture: family, life, peace, intercultural dialogue, etc.
ROME, FEB. 19, 2007 (
A paper of interest at MOJ:
"Why the Catholic Majority on the Supreme Court May Be
Unconstitutional"
University of North Carolina Legal Studies Research Paper
No. 960410
University of St. Thomas Law Journal, Vol. 4, 2007
Contact: MICHAEL J. GERHARDT
University of North Carolina at Chapel Hill -
School of Law
Email: [email protected]
Auth-Page: http://ssrn.com/author=509049
Full Text: http://ssrn.com/abstract=960410
ABSTRACT: In this essay, Professor Michael Gerhardt ponders two
possible problems with how presidents may have assembled the
current Catholic majority on the Supreme Court. The first is that
they may have unwittingly demonstrated their agreement with
social scientists who believe that neither the rule of law nor
Supreme Court precedent constrain justices, and the second is
that they may have violated constitutional prohibitions on
religious tests for federal office. After showing how both these
problems may have occurred, Gerhardt demonstrates how they were
avoidable at the time the current majority was assembled and in
future judicial selection.