Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Tuesday, July 7, 2009

Dear Michael P.:

What constructive purpose do these categories serve in the present context?  And, Michael, would you concede that even if they do serve some constructive purpose, there is the real possibility that they also have a destructive side, which boxes people in and makes dialogue more difficult?

Update:  Michael P., you are proving my point with the revised version of your latest post:  "And, please let me note that when the story broke about the coup involving the leftist president of Honduras, you actually posted a reference to the editorial page of the WSJ (here)!  Talk about economic right-wing!!  OMG!!!" 

The label or category does our thinking for us.  We can dismiss what the WSJ says about Honduras without examining the argument because of the source - a right wing rag.  We can dismiss the investigation into women religious in the US without examining the reasons for the investigation because the investigation is being carried out by a patriarchal (sexist?) right wing hehierarchy.  We can dismiss more conservative economic voices because the Pope (formerly known as the head of a right wing patriarchy) is categorized as an economic liberal.  In each case, the categories replace critical reasoning, which could have taken place in colloboration-disputation with people who approach the world in ways that seem foreign to us. 

Boxing in Papa Ratzi

Thank you Michael P. for pointing us to David Gibson's column titled "The Pope is a Liberal.  Who Knew?"  It amuses me in a sad sort of way that people like Gibson and others attempt continually to paint the Pope as either liberal or conservative, attempting to box him in to one of their pre-constructed boxes to support their pre-existing causes.  "He is the head of a conservative patriarchy."  Or, "he is a liberal, at least in American political terms."  I suspect that the Pope lives far beyond the garden of liberal or conservative.  As I have suggested many times on this blog in the past, I think the cause of dialogue and unity would greatly be advanced if we stopped all this talk of us vs. them, which only reduces our listening capacity and hardens our hearts toward the other. 

Caritas in Veritate

Here is the link to the Pope's latest encyclical.

Monday, July 6, 2009

"The Alternative Tradition in America

Patrick Deneen has an interesting post at Front Porch Republic critiquing the conservative and liberal strands of American liberalism.

Saturday, July 4, 2009

Non-sexist explanations for scrutiny

The New York Times article (U.S. Nuns Facing Vatican Scrutiny)  linked by Michael P., his comments (“I doubt there is a non-patriarchal (non-sexist?) explanation for…”), and the response by Fr. Araujo (Sr. Brink said that the Religious Life she proposes moves beyond the Church, Christ, and Christianity) got me to thinking about analogies.

If a law school faculty decided that it had moved beyond the university and beyond the law, shouldn’t the university's hierarchy (not to mention the ABA and AALS) send a team to investigate and scrutinize?  Wouldn’t these hierarchies be justified in scrutinizing a law school that adopted the following first year curriculum:  art and the law (where the main work involved students painting legal subjects), law and society (where the major work was living on the streets and in shelters to learn to identify with the marginalized), tribal law and customs from the ancient world, and two other similar courses?

Happy 4th

WE, therefore, the Representatives of the UNITED STATES of AMERICA, in General Congress, Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions, do, in the Name, and by the Authority of the good People of these Colonies, solemnly Publish and Declare, that these United Colonies are, and of Right ought to be, FREE AND INDEPENDENT STATES... And for the support of this Declaration, with a firm Reliance on the Protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.

Friday, July 3, 2009

Scavi Tour

Visiting the Necropolis under St. Peter's is one of the highlights of my past two trips to Rome, and I recommend anyone going to Rome contact the Scavi office well in advance for tickets.  Now, this tour is also available online here.

Faith and Doubt on the Feast of St. Thomas

On this Feast of Doubting Thomas, I reread the words of Joseph Ratzinger (now Pope Benedict XVI) on pages40-41 of Introduction to Christianity

[B]oth the believer and the unbeliever share, each in his own way, doubt and belief, if they do not hide from themselves and from the truth of their being.  Neither can quite escape either doubt or belief; for the one, faith is present against doubt; for the other, through doubt and in the form of doubt.  It is the basic pattern of man's destiny only to be allowed to find the finality of his existence in this unceasing rivalry between doubt and belief, temptation and certainty.  Perhaps in precisely this way doubt, which saves both sides from being shut up in their own worlds, could become an avenue of communication.  It prevents both from enjoying complete self-satisfaction; it opens up the believer to the doubter and the doubter to the believer; for one, it is his share in the fate of the unbeliever; for the other, the form in which belief remains nevertheless a challenge to him.

Back to Thomas, Pope St. Gregory the Great wrote:  "The disbelief of Thomas has done more for our faith than the the faith of the other disciples."

UPDATE:  For Susan's excellent reflection, click here.

Thursday, July 2, 2009

Kmiec Chosen As Ambassador to Malta

Story here.

"Let's end disposable marriage"

Leah Ward Sears, former Chief Justice of the Georgia Supreme Court, writes from a gut wrenching personal persptective:

The coupling and uncoupling we've become accustomed to undermines our democracy, destroys our families and devastates the lives of our children, who are not as resilient as we may wish to think. The one-parent norm, which is necessary and successful in many cases, nevertheless often creates a host of other problems, from poverty to crime, teen pregnancy and drug abuse.