Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Tuesday, January 20, 2009

A Call for You to Share Your Optimistic Predictions for the Obama Administration

 

Each inauguration of a new presidential administration is a time of new beginnings and an opportunity to commemorate the endurance of our democratic form of government.  For the forty-fourth time in American history, the Executive power vested by Article II of the Constitution has been passed from one person to another.  By my tally, those transitions have more often than not been across party lines (24 times).  And yet, power has been transferred peacefully (not including assassinations of course) and by the rule of law, never by force of arms or dictatorial edicts.  No matter how contentious our political campaigns may be or how strongly people take opposite sides on points of political divide, our commitment to the rule of law and constitutional governance runs deep.

 

On this day of new beginnings, most Americans are investing great hope in our new President, Barack Obama.  To be sure, some of us harbor trepidations about what may come.  But today let us focus on our hopes.  Whatever may be the overall grade that we might give to those who have inhabited the White House in recent decades, surely we all can agree that each of them left office with some accomplishments for which they deserve praise.  As but one example, even many of his fiercest critics have singled out President George W. Bush’s work to stem the plague of AIDS in Africa. When President Obama ends his term in 2013 (whether or not he is elected to a second term), for what do you think he will justly be praised?

 

So let me invite the members and readers of the Mirror of Justice, whatever their political preferences and however they may have cast their ballots in November, to share their most optimistic prognostications.  What one or two things do you believe most likely to be accomplished by President Obama that will advance the common good as understood within the general parameters of Catholic teaching.  Please suggest something on which there would be widespread consensus among faithful Catholics that the result indeed would qualify as a positive accomplishment.  I do not mean to exclude suggestions on which there may be disagreement about the effectiveness of the measures likely to be adopted by President Obama to address a particular problem.  Our ongoing debate about means will certainly continue.  Rather, I ask only that we look today for common ground on the ends that we all as faithful Catholics would celebrate.

 

I’ll start the ball rolling.  With respect to accomplishments and positive changes by the Obama Administration for which I am most hopeful, I am cautiously optimistic about new thinking on criminal justice that reflects a greater appreciation for the human dignity of those who are accused of crimes, particularly non-violent and first-time offenders.  For decades, politicians of both parties have enthusiastically supported ever more draconian prison terms for every type of criminal trespass, thereby pounding their chests in front of their constituents to demonstrate that they are tough on crime.  As a result, our prisons are filled with young men and women convicted of relatively minor drug and other offenses, while their families are wounded, their futures are damaged, and the public pays huge costs while not being made any safer.

 

President Obama appears to “get it” on this question, although it admittedly may require expenditure of political capital for him to do something about it.  In my view, he shouldn’t be overly worried about the political reaction.  During the closing days of the presidential campaign, Republicans trotted out Rudy Giuliani to argue that Barack Obama was weak on crime because he purportedly “opposes mandatory prison sentences for sex offenders, drug dealers, and murderers.”

 

It is worth repeating again what then-Senator Obama actually said in 2004:

 

I think it’s time we also took a hard look at the wisdom of locking up some first-time, non-violent drug users for decades. Someone once said that ‘…long minimum sentences for first-time users may not be the best way to occupy jail space and-or heal people from their disease.’ That someone was George W. Bush—six years ago. I don’t say this very often, but I agree with the president. The difference is, he hasn’t done anything about it.

As I wrote back during the heat of the campaign, “Senator Obama rightly recognizes that our society is suffering from its unwise and cruel policy of imposing lengthy minimum sentences on non-violent and low-level drug offenders.  And Senator Obama is quite right that the Bush Administration, to its shame, has done little or nothing to change the situation, instead falling back into the same old, unthinking approach of promoting rigid and harsh sentences without full consideration of the nature of the offense or the offender.”  I hope now-President Obama and his appointees in the Department of Justice do bring change and new thinking about criminal prosecution and sentencing policies in the next four years.

 

Greg Sisk

God's presence at the swearing-in

I might be alone on this, but I think it's wonderful that the oath of office was flubbed in today's otherwise sparkling inauguration ceremony.  I would go so far as to call it a moment of God's grace -- an opportunity for two of our best and brightest to realize, and forever remember, that even they can get mixed up in the simple task of reciting a 37-word oath.  The grace of such moments is especially noticeable when there is no discernible harm other than our own embarrassment. 

My own bar of self-sufficiency and competence is much lower, obviously, than it is for President Obama and Chief Justice Roberts.  But no matter what I may achieve personally or professionally, lurking in my memory (thanks in part to my friends, who regularly remind me) is the day during freshman year of high school when my knee went out while I demonstrated the sashay during a square dancing unit in gym class.  It's hard to get too full of myself knowing my own capacity for sheer idiocy.  I hope that the memory of the flubbed oath stays with our supremely gifted leaders for a long time.

Blaine Strikes Again

MOJ friend Gerald Russello has a piece just out in the National Catholic Register about a case currently before the Arizona Supreme Court, Cain v. Horne, considering whether Arizona's version of the Blaine amendment should withstand scrutiny.

Cardinal George's Letter to President-Elect Obama

Here is the USCCB press release and full text of the January 13th letter from Cardinal George to President-elect Obama, outlining an "agenda for dialogue and action."  It concludes "I renew our expression of hope and our offer of cooperation as you begin this new period of service to our nation in these challenging times.  We promise our prayers for you, that the days ahead will be a time of renewal and progress for our nation and that we can work together to defend human life and dignity and build a nation of greater justice and a world at peace."

Civility, “Progressives,” “Conservatives,” and MOJ: Part II

For Part I, click here.

In one post Steve S. says “that the differences on this site are too raw…”  In another post, he argues that more “progressives” be added as MOJ authors in order to “sustain discussions of what Catholic progressives should think about various issues.”  In response, I offer some comments and observations.

First, too much in our world is politicized and polarized with divisions drawn between left and right, liberal and conservative, progressive and traditionalist.  One of my hopes (perhaps a pipe dream) is that MOJ can back away from these labels, allowing us to dialogue, debate, and fight without this peculiar partisan baggage that weighs us down and makes us suspicious of each other.  After all, even though we each have idea-ologies, our primary commitments no matter how strained in individual cases and our source of blog unity lies in a set of relationships and not in ideas:  “for God so loved the world that he sent his only son…” (John 3:16) and “you are Peter (Kephas), and upon this rock (Kephas) I will build my church” (Matthew 16:18).  We have much to fight and argue about without being weighed down by labels that tend to obscure our primary commitments and source of unity.

Second, I agree with Steve S. that some of “the differences on this site are raw” and that over the years this rawness has been displayed by MOJ authors (including me) from multiple perspectives.  I would suggest that this rawness is a sign (in me at least) of a lack of faith, a lack of hope, and a lack of charity.  Although we fight, dialogue, and debate about important things on this site, we (I) need to remember constantly that we are arguing primarily about penultimate matters at most.  When I am graced (and it is a grace) with faith, hope, and charity, all rawness disappears even when arguing over highly sensitive and contentious matters, so I pray that God grace us with faith, hope, and charity as we pursue this common project.

Third, a question for Steve.  Steve would like more “progressives” added as MOJ authors to help “sustain discussions of what Catholic progressives should think about various issues.”  What do you mean by this?  Do you mean more discussion of topics important to “progressives”?  Would you like to see more blogging on immigration, poverty, or the environment for instance?  Or, do you mean what you literally say a discussion of “what Catholic progressives should think.”  The latter is, I think, a dangerous entanglement of ideology and religion.  At OU, I meet, as you might expect, a number of people who label themselves “conservative Christians.”  When the circumstances are right, I’ll challenge them asking them why they want to intertwine their ideological commitment with their ultimate commitment.  Some of us will be more conservative and others more liberal for various reasons, but these are, as I suggested above, at most penultimate and contingent commitments.  For me, the question is what should Catholics think about various issues?  Thinking about it this way – from my ultimate commitments - causes me discomfort at times because it forces me out of my ideological comfort zone.

Fourth, and finally, MOJ balance.  Of the 18 people Steve cites as having blogged on MOJ in the last quarter of 2008, I count between 9 and 11 who either did vote for President Obama or who would have seriously considered it but for his extreme position on abortion.  Is this the type of balance you are looking for Steve?  If so, I think we have it.  If not, would you clarify.  

"Life: Imagine the Potential"

A powerful (I thought) video, from the "CatholicVote" people.

Continuing the Conversation on Our Mission

I see Mirror of Justice as a place where we are making a shared effort to move beyond the comforts of an echo chamber into the hard work of conversing across profound differences.  For me this is a miracle and a source of tremendous hope not only for the future of the church, but for the future of our world.  My hope lies not in the fact that we always understand each other, but in the fact that we keep trying—and that at several points on our common journey, moments of difference and misunderstanding have become an opportunity for deeper (and at times off-line) conversation. 

 

In response to your thoughts, Michael S., I wonder if our mission of exploring Catholic legal theory might call us to something beyond the “legitimate realm of professional criticism.”  It seems that if we are going to leave room for the Holy Spirit to heal, and if the mark of what it means to be Christians is our love for each other—“by this everyone will know that you are my disciples” (Jn 13:35)—then we may want to emphasize in a particular way how our love for each other can shape the contours of our criticism and critique. 

 

Here are a few questions that I find helpful before responding to someone with whom I disagree in both personal and professional contexts.  Have I really made space inside myself to listen profoundly, letting go of my own agenda, perceptions, judgments, and ego in order to enter as much as I am able into this person’s perspective?  Am I just reacting, or have I taken the time I need to let this perspective enter into me, and perhaps even change how I see things?  In considering how this person expresses him/herself, have I given him/her the benefit of the doubt, reading his/her words with a generous, magnanimous eye?  Have I done everything I can to appreciate what else might be going on in this person’s personal/professional life and the impact it might be having on how he/she expresses him/herself?  In the context of continued disagreement, in what ways can I thank this person for how he/she has challenged me to grow, and helped me to articulate my own perspective in a way that is more sensitive, loving, and appreciative of difference?

 

When I went to mass this morning, I was touched by the Alleluia verse taken from Ephesians 1:17-18, “May the Father of our Lord Jesus Christ enlighten the eyes of our heart that we might see how great is the hope to which we are called.”  It seems like this might be the greatest gift we could hope to receive on our fifth birthday.

Churches and Community

This article, in the Washington Post -- about Holy Rosary Church in D.C., and its role in the life of the Italian community there -- is a great read.  (I had a long conversation with the author while she was writing it.)  It reminds me of subject(s) that has come up from time to time on MOJ (and is also relevant to the "urbanism"-related work of the lovely and talented Prof. Nicole Stelle Garnett), namely, (1) what is the role of religious institutions (like churches) in providing the infrastructure for the kind of community in which genuine flourishing can take place, and (2) what is the role of law in sustaining (or undermining) such institutions (and so, by extension, such communities)?

Dear Mr. President

Here is a link to America Magazine's inaugural issue, which includes a selection of letters and memos to our new president, including my own small blurb about hopes for healing the wounds of division, including the discord over abortion law and policy.

Civility, “Progressives,” “Conservatives,” and MOJ: Part I

Along with Fr. Araujo (here), I’d like to thank John Breen (here) and Steve Shriffrin (here and here) for exposing wounds that have been festering below the surface for a long time.  As the Fifth Anniversary of MOJ approaches, it seems to me that this projects long term viability and flourishing – at least in the manner it has been conceived – depends on healing these wounds. 

Like John, I have long been frustrated by an MOJ author who often posts the work of others with no commentary or personal engagement with the material.  I too am left wondering what inferences to draw from the material and why it was posted.  Was the post merely informational or was the MOJ author attempting to communicate something by the post?  Steve S. seems to take the later view:  [I]n my view most of the contributors to this site take a different view from the positions implicated by [X's] posts.”  What are the views implicated in X’s posts?  Why are they important to our project?  IMHO, genuine dialogue on these matters would greatly enhance our undertaking. 

Unlike Steve, I don’t see an uncivil personal attack in the criticism of X’s “posting practices.”  It seems to me such comments fall squarely within the legitimate realm of professional criticism – the type of criticism one might make in responding to an article, reviewing an article or book for a peer reviewed journal or press, or reviewing someone’s scholarship for tenure purposes.  In this forum, such constructive criticism takes places much more quickly and publicly, but that is the nature of the blog enterprise.  One downside to the blogging world is that one may post in haste and when frustrated.  Errors in tone and civility are bound to happen in such instances, but I encourage us to trust each other and engage in dialogue both publicly and privately.  Rather than making Rick and Mark play policemen, I propose that the one who feels hurt by a post email or call the author and that the two of them work it out.  After discussion, the author might revise the post, apologize publicly, apologize privately, or decide to leave things as they were.  In the past when someone has been offended by something in my post, I have heard about it through a third person and not directly, and, therefore, I could only guess as to what was bothering the offended, why, and what response would be appropriate.  Direct communication and the assumption that we are all acting in good faith will go a long way I suspect.

Come Holy Spirit and heal these wounds!