Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Thursday, March 12, 2009

A bit of good news: Obama on charter schools

As an Obama supporter, I will readily admit that some of the policies and proclamations emerging from the White House over the past couple of weeks have not been confidence-building.  One bright spot, though, is the President's announced intention to expand the number of charter schools.  To me, the most fascinating question in this area is whether we will provide the space needed for charter schools to carve out distinct moral identities, not just to embrace innovative pedagogical techniques.  Alert: self-promotion coming . . . I wrote an essay sketching some preliminary answers to that question for a symposium at the University of Maryland Law School a couple of years ago.  Here's an excerpt

As a matter of logic, the exit option made available by [charter schools] makes it less reasonable for a student to view herself as a political outsider simply because a particular school embraces a moral claim with which she disagrees. By way of obvious example, the existence of the Harvey Milk School hardly justifies a conclusion that gay and lesbian youth are “insiders,” while those who disagree with the school’s premise are “not full members of the political community.” What is not clear is whether the exit option changes the endorsement dynamic on religious matters. . . .

You can read the entire paper here.

Newman again

As I've suggested before, I think Newman most accurately capture the "messiness" of the Church that Michael discusses in his post, in this quote from Apologia pro Vita Sua.  It's a "large reformatory", a "training school", a "moral factory" -- none of which are tidy images of unity.  But, as Michael points out, the do represent miracles of unity, despite the messy, hard work that is going on inside of them, thanks to "beauty and the Majesty of a Superhuman Power."

Catholic Christendom is no simple exhibition of religious absolutism but presents a continuous picture of Authority and Private Judgment alternately advancing and retreating as the ebb and flow of the tide; -- it is a vast assemblage of human beings with wilful intellects and wild passions, brought together into one by the beauty and the Majesty of a Superhuman Power, -- into what may be called a large reformatory or training-school, not as if into a hospital or into a prison, not in order to be sent to bed, not to be buried alive, but (if I may change my metaphor) brought together as if into some moral factory, for the melting, refining, and molding, by an incessant, noisy process, of the raw material of human nature, so excellent, so dangerous, so capable of divine purpose.

Reflections on the Catholic Legal Theory Project at 5: Revisited

A month and a half ago, in response to posts by Steve S., I posted my thoughts on progressive/dissenting/heterodox Catholics blogging at MOJ.  Our recent discussion on the Group of 26 and their support for Governor Sebelius has caused me to reflect further on the diverse nature of the Catholic experience and how it plays out publicly, including on the blog.  And, since no one has argued with me – at least publicly - about my post on progressive/dissenting/heterodox Catholics, I thought I’d take this opportunity to argue with myself, or at least discuss a tension in my thinking.

There is a part of me – a big part of me - that wants tidiness, especially on those matters with significant cultural and legal consequences.  I wish all Catholics were swimming in the same direction on these issues.  Pelosi, Sebelius, Biden, Kennedy, Daschle, and the host of other pro-choice Catholic politicians are causing scandal within and outside the Church with respect to an issue that has, as Fr. Frank Sullivan, S.J. told the Conference of Catholic Legal Scholars last summer, been infallibly taught by the magisterium.  Part of me wishes that the bishops would say what seems obvious to me – that these individuals, by obstinate opinion and action, have separated themselves from communion with the faithful.  In other words, they have excommunicated themselves.  But…

When I step back and put our present moment in historical context, and when I think about how such public “judgments” by the bishops would be taken in our current cultural climate, the waters get muddied, and the proper response less clear cut.

On the night before he was crucified, Jesus prayed:  “Holy Father, keep them in your name … so that they may be one just as we are” (John 17:11), “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me” (John 17:20-21), and “that the love with which you loved me may be in them and I in them” (John 17:26).

I hope that this unity –this oneness – manifests itself as a oneness of heart, mind, and spirit in all things.  But, Lord knows that in this fallen world that is a tough order.  Self-centeredness, feeble mindedness, lack of courage, sickness, misunderstanding, ineffective means of communication, competing interests, and all sorts of other problems, surface to disrupt unity.  This is certainly true in every marriage that I know, and throughout history we see it in the Church. 

From the beginning, bishops, other leaders, and the rank and file have disagreed and fought among themselves (read Acts or almost any Pauline letter).  And, for almost 1700 years bishops have fought with Catholic political leaders over political and theological matters both great and small.  Why should our age be any different? 

Given this history, it is remarkable – dare I say a miracle – that the Catholic Church has not only survived these 2000 years but is today the single largest religious body in the world.  As in a marriage where the commitment (as old fashioned as it may sound) is for a lifetime, a lifetime lived within the Catholic Church means struggling for unity mostly by showing up every day asking the Holy Spirit for a loving heart, discerning mind, the grace to surrender our lives and dreams to God, the humility to ask forgiveness, and the mercy to forgive others.

When the bonds of unity are shattered whether in a marriage or in the Church, great sadness arises.  And, it seems to me that the Pope and the bishops go to extraordinary lengths to try to preserve union by not publicly recognizing the breach until the very last moment when compelled by exigent circumstances.  For example, I think Archbishop Lefebvre was at odds with the Pope and other bishops for well over 20 years before he was excommunicated and then the excommunication came only because Lefebvre insisted on ordaining bishops to succeed him without permission from Rome.  I’m just thankful that it is not my job to determine when that moment has arrived. 

Our 2000 year history is one of a remarkable unity achieved and maintained with and despite the messiness of this earthly life.  I guess I shouldn’t be surprised by this.  A moment’s reflection on the apostle Peter, our first Pope, prepares us for the messiness of living the oneness Jesus prayed for while still living within the brokenness of our own lives on earth – Four verses after Peter is entrusted with the keys to the kingdom of heaven, Jesus says to him “Get out of my sight, you satan;” After Jesus is arrested Peter denies knowing him; and Peter has to be rebuked by Paul in Acts.    

Except for two major continuing disruptions to unity (one occurring a 1000 years ago and the other 500 years ago), Christ’s prayer has pretty much been answered despite the many weaknesses of Church leaders, theologians, and lay persons.  In my view, this can only be the work of the Holy Spirit.  Although I prefer tidiness in our unity, history teaches me that I need to learn to accept a large degree of messiness in our oneness on this blog and in the Church and trust the workings of the Holy Spirit in all things.

May we all be graced with the ability to speak truth as we understand it through lives lived in love.

UPDATE:  Catholic mom quotes this post adding her own insightful comments here after linking to and quoting a recent speech by Archbishop Chaput.

"Perserving Marriage in Substance, Not Just Name"

In yesterday's NRO, Ryan Anderson writes that "[t]he Prop 8 debate is not a clash between civil liberties and religion."  In his essay, he addresses the arguments made by a certain Pepperdine law professor who is known to all who read MOJ.  Anderson begins: 

Should the state treat marriages the same way it treats baptisms and bar mitzvahs — as purely religious practices properly left to religious institutions? That’s what some are now arguing. If the state didn’t create marriage, they reason, then religion must have; and the state shouldn’t endorse sectarian religious beliefs. But their argument is profoundly flawed.

For the full essay, click here.

Wednesday, March 11, 2009

Further consideration of the Statement of the 26

 

Mirror of Justice contributors and readers will recall some recent exchanges on this site concerning the statement of 26 Catholic leaders, theologians, and scholars (hereinafter “the 26”). After taking some considerable time reflect on the words of their statement, I have reached a conclusion that the statement misrepresents Governor Sebelius’s record and should not be relied upon by the Catholic faithful in forming their views concerning the Governor’s fidelity to her faith. While I may not fall into the enviable ranks of being a leader, scholar, or theologian, I am a Catholic who works diligently at discerning what the Church asks of me and all who claim to be her faithful members.

 

In that context, I make the same claim as the 26 that I am, or strive to be, a faithful Catholic, but unlike the 26 I cannot offer support to the governor’s nomination to be Secretary of the Department of Health and Human Services. I have no reason at this time to doubt the assertion of the 26 that the governor is “a woman of deep faith” [but as the 26 note, she does have issues with the Church’s leadership] who participates in “a proud family history of public service.” I am skeptical about the claim posed by the 26 that the governor is responsible for “significantly reducing the abortion rate in Kansas.” In expressing my skepticism, I am not using the governor’s faith or my faith to attack anyone, and this is not to say that by critiquing the governor’s stance on abortion-related public policy issues I am being “partisan” or “divisive.” As a Catholic I understand what the Church teaches regarding the role of Catholics, in general, and Catholic public officials, in particular, when addressing the legal status of abortion. As both Pope John Paul II noted in his encyclical letter Evangelium Vitae (N. 73) and the Congregation for the Doctrine of the Faith explained in its 2002 Doctrinal Note on some questions regarding The Participation of Catholics in Political Life (N. 4), “an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality.” It might be argued by some that the governor has followed this instruction, but in order to assess this claim it is essential to take further stock of what action she has pursued regarding proposed legislation that addresses abortion. I shall come back to this point in a moment.

 

But here it is important to acknowledge what the 26 cite as important accomplishments on other fronts and to respond objectively and fairly to these other assertions. The first is that the governor “signed” a bill which funds “support services for pregnant women and alternatives to abortion.” The initial legislation establishing this program was enacted in 2000 prior to Kathleen Sebelius becoming governor. In 2004, she did take negative action on this program by exercising her line item veto on May 24, 2004 to eliminate in its entirety the state’s funding for the Pregnancy Maintenance Initiative (PMI) as this proposal was then called. It is true that on April 15, 2005 she signed HB 2301, the Stan Clark Pregnancy Maintenance Act, which was named in honor of the recently killed state legislator who had tried unsuccessfully to override the governor’s 2004 veto of the PMI; however the amount of the funding was less than before. But, on the same day, April 15, 2005, she also vetoed HB 2503 which attempted to establish medical standards in abortion clinics. In her veto, she stated,

 

“Once again in 2005, the Legislature has chosen pure politics over good policy, has rejected uniform standards for all procedures, and has instead chosen to regulate only one procedure—abortion. As the number of outpatient surgeries grow rapidly in Kansas and throughout the country, it is wise to update our regulatory oversight to ensure the best possible treatment for all patients. Unfortunately, HB 2503 falls far short of meeting this basic standard of care. I have stated repeatedly that I will sign this law when it includes all surgical procedures and all surgical centers to ensure the safety of all Kansans. For these reasons, I veto HB 2503. I strongly urge the Legislature, upon its return, to endorse the appropriate clinic standards that the Board of Healing Arts is currently putting into place. We should encourage physicians and other health care professionals to work through the Board of Healing Arts for the speedy development of standards that apply to all surgical clinics and protect the health of every patient. There is no justifiable reason to do less.”

 

But, in fact, there was a justifiable reason for this in that lax or few standards were being followed in some abortion clinics unlike other medical facilities that did not perform abortions. The last word to date concerning the PMI program is that Governor Sebelius has eliminated the Stan Clark PMI program from the 2010 budget (see pages 94 and 280 of the January 12, 2009 FYI budget, HERE.

 

While it is correct as the 26 state that the governor signed, without comment, Alexa’s Law, which recognizes the murder or injury of an unborn child as a crime, we must recognize that Kathleen Sebelius has expressed particular personal views on the status of nascent human life in the womb. Here is what Representative Kathleen Sebelius said in 1989 on this subject:

 

 Sebelius-in-utero

 

As St. Ignatius reminds us, it is proper to put the best interpretation on what the other person does or says until contrary evidence is provided. So, keeping in mind his wisdom, I could assume that as Governor, Kathleen Sebelius might have regard for the protection of nascent human life; however, as a state representative, it is clear that when she specifically addressed the issue, her view was to the contrary. If she has indeed changed the position she held when she served as a state representative, I would heartily welcome the abandonment of her previous view.

 

The 26 have stated clearly that the governor “has had disagreements over public policy with leaders in her Church. Yet their disagreement has never been over the morality of abortion, but over what prudential policy is best in dealing with abortion in Kansas.” But is this in fact the case when we look at her gubernatorial veto of several pieces of legislation designed to protect fetal life or to regulate abortion providers?

Here it is best to let her record speak for itself. I have already addressed her 2005 veto of legislation geared to regulating the standards of abortion clinics. On May 19, 2006, she vetoed other legislation, SB 528, which was designed to regulate late term abortions of viable fetuses, to collect statistical information about these procedures, and to have physicians elaborate on their findings about late term abortions that were conducted under the “mental health” exception. The bill was also designed to ascertain if disabled women were being targeted for abortion because some abortion proponents view them as being unsuitable parents. The bill was also designed to ensure that physicians performing abortions had to comply with the steps of caring for a child who survived the abortion, i.e., a “born alive infant”. In her veto message, the governor asserted that her “Catholic faith teaches me that life is sacred. Personally, I believe abortion is wrong.” In her view, SB 528 would “do nothing to reduce abortion in Kansas. Instead, it will force women to provide intimate, sensitive health information to the government. Privacy is a fundamental concern to all Kansans.” Indeed, privacy is important, but protecting human life is far more important.

 

In the Omnibus Budget Bill signed into law on May 21, 2007, the governor line item vetoed the funding for the Kansas Department of Health appropriation for the reporting of performed abortions. In her view, this vetoed provision would violate the “medical privacy” of patients. As she said, “All Kansans also want our laws upheld, including laws protecting the privacy of our personal medical records.” Again, privacy is important, but protecting human life is far more important.

 

On April 21, 2008, the governor vetoed SB 389, the Comprehensive Abortion Reform Act, which would have strengthened restrictions on, but not eliminated, late term abortions; the bill was also designed to prevent “coerced abortions” especially involving mothers who are minors. The legislation would have further required officials to collect information regarding the medical justifications given for late term abortions; moreover, it had a provision for enabling families to bring civil suits against abortion providers planning late term abortions against a member of that family if the late term abortion violated Kansas law. But in her veto, she said,

 

“Kansans are proud of the progress we’ve made lowering the abortion rate and lifting our economy.  It’s time for legislators to recognize that progress and focus on the things that continue to move us forward. I am concerned about a number of provisions in SB 389. The United States Supreme Court decisions make clear that any law regulating abortion must contain exceptions for pregnancies which endanger the woman’s life or health. [Araujo: And the bill allows for this] However, SB 389 allows a variety of individuals to seek a court order preventing a woman from obtaining an abortion, even where it may be necessary to save her life. I am concerned that the bill is likely unconstitutional or even worse, endangers the lives of women. The bill contains unprecedented expansions of legal proceedings which would likely encourage extensive litigation and also unnecessarily jeopardizes the privacy of Kansas women’s confidential medical records. As Governor, nothing is more important to me than the safety, health and privacy rights of our citizens. I am vetoing SB 389 because it endangers the health of women and is likely to be found in violation the United States Constitution and the Constitution of the State of Kansas.”

 

In her message, she did not comment on the effect her veto would have on the health and safety of the unborn.

 

I find that the governor’s record on doing what the faithful Catholic should do regarding “limiting the harm done by” abortion laws and at “lessening [their] negative consequences” to be insufficient given the present evidence contained in her several substantive or budgetary vetoes over the past several years. Therefore I find it impossible to share the sentiments of the 26 regarding her fidelity to what the Church asks of her as a public official.

 

While the question of marriage has not been a part of the discussion regarding the governor’s nomination to be Secretary of Health and Human Services, it is relevant to point out that while she has so far expressed her resistance to same-sex marriage, she also opposed the April 2005 Constitutional amendment enacted in Kansas defining marriage as the union of one man and one woman. While she did not actively campaign on the measure, she nevertheless expressed the view that existing state law was sufficient to preserve marriage rights. As she said, “I don’t think we need a constitutional amendment, and particularly a constitutional amendment that goes far beyond the bounds of that law.” Of course it would be prudent for her to take account of other states which also have statutory laws but no constitutional provisions defining marriage; some of them are facing or have faced legal challenges to statutory laws that were not reflected in constitutional provisions.

 

It is time to bring this post to a conclusion—and the conclusion here is that the 26 have failed to convince me that Governor Sebelius’s public service record on abortion questions demonstrates that she, as a public official, is faithful to what the Church asks of her on this critical issue.

 

RJA sj

 

Something to see at home and in peace

I always try to avoid opening and viewing videos people send me. They are usually a complete waste of time. "Just give me the reasoning in writing and skip the expressive sentiment", is what i feel. But this is an exception. Despite my many years of heart-hardening confrontation with unutterable violence, I was moved enough to cry out softly, involuntarily. Only 62-seconds-long, "Everyone Against Abortion, Please Raise Your Hand" can be seen at www.youtube.com/watch?v=ql_7jnp--UE

The Coming Clone Wars

In response to my Why Embryonic Stem Cell research? post, Ryan Anderson responded:

I don’t think you’re off base on the cloning at all.  If anything, it’s worse than you fear.

 

He then quoted from his essay published two days ago entitled "Perpetuating a Needless Stem-Cell War:

 

[I]nduced pluripotent stem cells are patient specific. As anyone familiar with organ transplants knows, immune rejection is a major hurdle to any form of regenerative medicine. Induced pluripotent stem cells clear this hurdle because they can be created using the patient's own skin cells; thus they will have his exact DNA sequence and will not be prone to immune rejection. For embryonic stem cells to do the equivalent, they would have to be created from an embryo produced by human cloning. Clearly, then, Bush's critics were being disingenuous when they claimed to want only the IVF "spares"--embryos that "were going to die anyway." While those might have been the first cells needed for basic research, any therapeutic uses would require patient-specific cells, attainable only by cloning. That would open up ethical debates over human cloning and killing--and debates about the ethics and safety of encouraging (or paying) women to subject themselves to hormonal stimulation to produce eggs for use in the cloning process. Using induced pluripotent stem cells avoids all of these problems.

 

It is, therefore, critically important to note what Obama did not say this morning. He promised that he would make sure that "our government never opens the door to the use of cloning for human reproduction." He went on to add that "it is dangerous, profoundly wrong, and has no place in our society, or any society." This is certainly correct. But in pledging only to prevent reproductive cloning, Obama intentionally left the door open for research cloning. The cloning procedure involved, of course, is exactly the same in reproductive and research cloning; the only difference is that in research cloning the developing human is killed before being allowed to be born. Given what we know about the necessity of cloning for the medicinal use of embryonic stem cells, Obama's implicit support for research cloning and killing is unconscionable.

 

Here is an article entitled "Cloning Doubletalk" written a couple of years ago.  HT:  Denise Hunnell

D.C. School Choice Program Killed

In the spending bill that President Obama will sign today, the D.C. voucher program will be effectively killed, as Democratic leaders in the House had desired.  A proposed amendment in the Senate to strip this measure from the bill was defeated on a vote of 39-58 (you can check here to see how your Senators voted on school choice for the disadvantaged in Washington, D.C.).  This is not an auspicious beginning for educational reform and opportunity in the new administration.

Greg Sisk

Why Embryonic Stem Cell research?

I have wondered why funding for embryonic stem cell research is such a high priority for some, given its lack of positive results, the positive results of alternatives, and the serious ethical questions involved.   Yesterday, Lisa linked to Denise Hunnell's blog post discussing Pres. Obama's order regarding funding for embryonic stem cell research.  This is Denise's theory:

Embryonic Stem Cell Research is promoted by those who support abortion. If one affords any dignity to the human embryo in the laboratory, then the morality of abortion can be called into question. Therefore, it is in the interest of preserving the perception of abortion as a moral right that human embryos are afforded no special status in the laboratory.

And, I would agree with her, but I am not sure she takes it far enough.  Despite headlines that said that Pres. Obama closes the door on cloning, I suspect that part of the end game is cloning. (To be clear, I am not saying that the President was being dishonest - I don't know what he really thinks about cloning).  Several years ago, I was in the car listening to the Diane Rehm show.  Richard Doerflinger of the USCCB was one of the guests and the other guest was someone high up in the Juvenile Diabetes Association - (is this now the JDRF?).  Doerflinger made the statement that even if the government funded embryonic stem cell research, there were not enough stem cell lines available to do the research and that cloning (which he opposed) would become necessary.  I thought that even if the JDRF spokesperson agreed with Doerflinger and would acknowledge agreement in the JDRF board room, he would deny it publicly .  Much to my surprise, he agreed publicly with Doerflinger.  The conversation remains vivid in my mind because I was shocked to hear a spokesperson for this organization, which relies I would guess on public support and good will, could without fear of retribution openly advocate cloning - or what they would call "theraputic closing."  JDRF's website says that they oppose a permanent ban on human therapeutic cloning."

Is Denise Hunnell off base here?  Am I?  Why? 

Another Minnesota First -- State-sponsored Murabaha Financing

I'm teaching my favorite subject -- usury -- in my consumer law class right now, so this local news item struck me as particularly timely.   Minnesota's state housing agency has apparently become the very first state agency to offer a form of financing that allows Muslims, who are forbidden from charging or paying interest, to buy homes.  It sure sounds a lot like the old time-price doctrine to me.  As explained in the article:

Here's how the mortgage, known as Murabaha financing or "cost plus sale," works:

The state buys a home and resells it to the buyer at a higher price. The down payment and monthly installments are agreed to up front at current mortgage rates.

The deal is identical to a thirty-year fixed-rate loan, except there's no additional interest, because the higher up front price factors in payments that would have been made over the life of a traditional mortgage.