Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Wednesday, April 8, 2009

Capitalism and the Commodification of Children

Read this.  And when you do, don't weep.  Just ask yourself what the hell you plan to do about it.

Here's an excerpt:

Complicit, wittingly or unwittingly, with a politics defined by market power, the American public offers little resistance to children's culture being expropriated and colonized by Madison Avenue advertisers. Eager to enthral kids with invented fears and lacks, these advertisers also entice them with equally unimagined new desires, to prod them into spending money or to influence their parents to spend it in order to fill corporate coffers. Every child is vulnerable to the many advertisers who diversify markets through various niches, one of which is based on age. For example, the DVD industry sees toddlers as a lucrative market. Toy manufacturers now target children from birth to ten years of age. Children aged eight to twelve constitute a tween market and teens an additional one. Children visit stores and malls long before they enter elementary school, and children as young as eight years old make visits to malls without adults. Disney, Nickelodeon and other mega companies now provide web sites such as "Pirates of the Caribbean" for children under ten years of age, luring them into a virtual world of potential consumers that reached 8.2 million in 2007, while it is predicted that this electronic mall will include 20 million children by 2011.(16 ) Moreover, as Brook Barnes points out in The New York Times, these electronic malls are hardly being used either as innocent entertainment or for educational purposes. On the contrary, she states, "Media conglomerates in particular think these sites - part online role-playing game and part social scene - can deliver quick growth, help keep movie franchises alive and instill brand loyalty in a generation of new customers." (17) But there is more at stake here than making money and promoting brand loyalty among young children: there is also the construction of particular modes of subjectivity, identification and agency.

 

Some of these identities are on full display in advertising aimed at young girls. Market strategists are increasingly using sexually charged images to sell commodities, often representing the fantasies of an adult version of sexuality. For instance, Abercrombie & Fitch, a clothing franchise for young people, has earned a reputation for its risque catalogues filled with promotional ads of scantily clad kids and its over-the-top sexual advice columns for teens and preteens; one catalogue featured an ad for thongs for ten-year-olds with the words "eye candy" and "wink wink" written on them.(18) Another clothing store sold underwear geared toward teens with "Who needs Credit Cards ...?" written across the crotch.(19) Children as young as six years old are being sold lacy underwear, push-up bras and "date night accessories" for their various doll collections. In 2006, the Tesco department store chain sold a pole dancing kit designed for young girls to unleash the sex kitten inside . Encouraging five- to ten-year-old children to model themselves after sex workers suggests the degree to which matters of ethics and propriety have been decoupled from the world of marketing and advertising, even when the target audience is young children. The representational politics at work in these marketing and advertising strategies connect children's bodies to a reductive notion of sexuality, pleasure and commodification, while depicting children's sexuality and bodies as nothing more than objects for voyeuristic adult consumption and crude financial profit.

 

For the last few decades, critics such as Thomas Frank, Kevin Phillips, David Harvey and many others have warned us, and rightly so, that right-wing conservatives and free-market fundamentalists have been dismantling government by selling it off to the highest or "friendliest" bidder. But what they have not recognized adequately is that what has also been sold off are both our children and our collective future, and that the consequences of this catastrophe can only be understood within the larger framework of a politics and market philosophy that view children as commodities and democracy as the enemy. In a democracy, education in any sphere, whether it be the public schools or the larger media, is, or should be, utterly adverse to treating young people as individual units of economic potential and as walking commodities. And it is crucial not to "forget" that democracy should not be confused with a hypercapitalism.

[Read the rest, here.]

An interesting item, from BeliefNet ...

  • [HT:  NYT online.]
  • In response to the action of the Vermont legislature yesterday, Rob Dreher writes:
  • It is increasingly obvious that the US Supreme Court is going to have to rule on this matter soon. It is an untenable situation for a same-sex couple to be married in Vermont and Massachusetts and Iowa, but not in Texas, Nevada and Montana. I believe SCOTUS will constitutionalize gay marriage, and that being the case, it might be better for my side if it gets done sooner rather than later. If done sooner, there might still be enough backlash left in the American people to get a constitutional amendment passed erecting a high barrier or protection around religious institutions. Thoughts?

    a response to Michael P. on liberty

    You are right, Michael,  that i did not address the discrimination issue. The issue there is whether it makes sense to subsidize only potential parents (because of the strong state interest in the welfare of children) and, if so, how tightly tailored the legal categorizations have to be. (I personally would like to see them drawn more tightly, including legally recognized unions of same-sex adoptive parents, but not including other same-sex couples, and excluding legal recognition of new unions of elderly heterosexuals, but not excluding different-sex couples whose infertility remains hidden from public scrutiny.)

    You are wrong, however, to call the lack of "recognized, respected" unions a lack of "liberty" for same-sex folks. If you go that route, the lack of any human good can be called a lack of "liberty" to have that good. This is not just a confusion, it is a skewing toward statism and against subsidiarity. After all, it is normally the State that is at fault for restraining our liberties. Once we reframe the issue as an absence of the human goods (rather than the liberties) of "recognition" and "respect", we can see that there are obvious alternatives to the State as sources for these goods. In any healthy society, and above all in a liberal one, the State should not be the sole or even the primary source of the recognition and respect we all need. If our society today is drifting in that direction, we should be paddling hard against the current.

    I realize that there is a old Catholic tradition of expanding the scope of the positive sense of "freedom" which you are no doubt drawing upon. But that tradition comes out of natural law thinking that, when grafted onto modern centralistic statism, ends up having the State be the sole or major proponent of human excellence or flourishing. That's a mistake, in my view.

    The Real-World Narrative Con't (Part 2)

    [Again, one real-world narrative may be worth a thousand abstractions.  Part 1 is here.]

    The Children presented Dr. David Brodzinsky, a Clinical and Developmental Psychologist from Oakland, California as an expert in child clinical psychology, developmental psychology with a specialization in adoption, foster care, attachment and the adjustment of children in adoption. Dr. Brodzinsky was retained to conduct an evaluation and assessment of the children’s relationship and attachment to Petitioner, specifically, as the Petitioner, but also to Roe and Tom Roe, Jr., as part of the family unit. Dr. Brodzinsky’s assessment entails compiling facts about the children’s history, observing and interviewing to determine the existence and quality of the children’s attachment to their caregivers. In forming an assessment, the doctor also analyzes the behaviors and tendencies of the children towards the caregivers when stressed, the verbal and non-verbal cues to determine whether the children view their foster parents as individuals capable of offering comfort and advice and, whether the foster parents offer a secure base for the children. Dr. Brodzinsky evaluated the family for six hours over a two-day period in May 2007, at home, during play, individually, during familial interactions and at school.

    According to Dr. Brodzinsky, at the time of the assessment, the children were, understandably, slightly more attached to Petitioner, as the primary caregiver who also took time off of work to help the children adjust immediately after the placement. However, the witness also noted that the children exhibited strong signs of attachment to Roe and Tom Roe, Jr., who they consider their “daddy” and older brother. The children showed healthy signs of social development, in that, they were appropriately friendly, but not overly friendly with the witness, who tried to act as a non-participating observer. During playtime, the children rode their bikes after Petitioner reviewed the rules of bicycle riding. During the children’s play, Petitioner maintained focus on their whereabouts and surroundings. The witness was also privy to appropriate levels of sibling conflict, which were quickly resolved.

    The children’s teachers, coined in the field as “collateral informants” typically provide useful information into a child’s day-to-day life, cleanliness, and parental involvement. Here, during individual interviews with Dr. Brodzinsky, John and James teachers reported that Petitioner and Roe were very involved in the children’s educational development. Due to the lack of educational support prior to arrival at the Petitioner-Roe home, John struggled in school and had to repeat first grade, but was progressing.

    With regard to the children’s understanding of their family dynamic, Dr. Brodzinsky reported that, obviously, James has no independent memory of his former family or caretakers. John has a limited memory of his former family and sometimes confused interactions with his mother and aunt. John, who has had no contact with his sisters in about two years, stated that he misses them. While John did not understand the meaning of adoption at the time of the assessment, Tom Roe, Jr., comprehended the concept in an age appropriate manner.

    Based on his assessment, Dr. Brodzinsky concluded that John and James would be emotionally devastated if removed from the Petitioner-Roe home. As Petitioner, Roe and Tom Roe, Jr., are the only family James knows and as John has not yet developed stability, a second separation would cause academic regression, separation anxiety, sleep problems, and trust issues. The witness also opined that it is in children’s best interest to be adopted by Petitioner, as opposed to maintaining lesser forms of permanency through continued foster care, permanent guardianship or the like. According to Dr. Brodzinsky, children, at age appropriate levels, understand that foster parents and guardians are not a legal family. The doctor does not consider Petitioner and Roe’s sexual orientation a factor in their parental abilities or the children’s wellbeing. He concludes that: (1) Petitioner and Roe’s quality of parenting is high and healthy; (2) the parent-child relationships are strong and healthy; (3) the resources and educational opportunities available to the children in the Petitioner-Roe home are beneficial; and (4) separation would cause emotional trauma to John, James and Tom Roe, Jr.

    The Court also heard testimony from Ronald Gilbert, the children’s Guardian Ad Litem since June 2005. Mr. Gilbert, who has served as Guardian Ad Litem to over 100 children, visits the Petitioner-Roe household monthly to observe the children and the family. Based on Mr. Gilbert’s observations, the children are in excellent health, well behaved, performing well in school and bonded to Petitioner, Roe and Tom Roe, Jr. During his visits, the Guardian regularly sees the three children playing and hugging one another like brothers. Based on his interactions and observations of other foster parents, Mr. Gilbert believes Petitioner and Roe are model parents. In fact, he testified that in all of his 100 cases as a Guardian Ad Litem, the Petitioner home is one of the most caring and nurturing placements he has encountered. He further opines that adoption is the preferred form of permanency over permanent guardianship because John and James deserve parents. According to the Guardian, the children would suffer mentally and physically if separated from Petitioner, Roe and Tom Roe, Jr. The Guardian Ad Litem’s official recommendation is to allow the Petitioner to adopt the children and states it is in the manifest best interest of the children.

    The Guardian Ad Litem Program presented the testimony of Yves Francois, Adoption Supervisor for the Center for Family and Child Enrichment. Mr. Francois was assigned to this case in December 2005. He testified as to his personal knowledge of the minor children and the Petitioner and his knowledge of the policies and procedures for adoption in Florida. Mr. Francois confirmed that no one else has applied to adopt the minor children, and there is an adoption hold placed on the minor children until a final determination is made on Petitioner’s petition to adopt, as is customary. The witness explained that a “permanency plan” attempts to place the children in a stable home environment until the age of majority. By definition, permanency is achieved when a child is reunified with his/her parents, placed with a permanent guardian or family member or adopted. Mr. Francois stressed that, when adopted, a child gains parents and shares legal rights with those parents. The witness reports that when it became evident that John and James were in a termination of parental rights case, their permanency plan
    became, and remains, adoption.

    In October 2006, Mr. Francois performed a home study in connection with Petitioner’s petition for adoption. According to Mr. Francois, although all aspects of the home study were positive, CFCE could not recommend adoption only because of the statutory exclusion of homosexuals as adoptive parents. Lastly, Mr. Francois stated that if the children are not adopted by Petitioner, rather than allowing the children to remain in foster care until they reach the age of majority, CFCE would recruit other prospective adoptive parents, which, due to the age of the children, may result in separation of the siblings.

    [More to come, later.]

    A response to Richard on non-validation

    First, even if we assume that non-validation does not curtail liberty, it may discriminate.  And, as it happens, a state's refusal to extend the benefit of law to same-sex unions *does* discriminate. Now, whether the discrimination is justified is a separate question.  Just on the discrimination issue:  As the Vermont Supreme Court put it in 1999, the refusal to extend the benefit of law to same-sex unions"effectively excludes [same-sex partners] from a broad array of legal benefits and protections incident to the marital relation, including access to a spouse's medical, life, and disability insurance, hospital visitation and other medical decisionmaking privileges, spousal support, intestate succession, homestead protections, and many other statutory protections."

    Second, should we assume that non-validation does not curtail liberty?  Consider this point of view:

    [I]f there are same-sex couples who want to form some sort of union and raise children--who want, that is, to have the rich, stable, recognized, respected relations that are at the heart of most people's conceptions of a worthwhile life--and, because of our ethical traditions, there are no social institutions to allow it, then we should create one or another form of them.  This too, I believe, is an issue of liberty.  No matter how many options there are already, this one, because of its centrality to characteristic human conceptions of a worthwhile life, must be added. . . .  What is at stake for same-sex couples are several of the most important components of a good life available to human beings. . . .  Some persons do not want deep personal relations or to raise children.  But the great majority of us do, and the [refusal to extend the benefit of law to same-sex unions denies] same-sex couples some of the greatest, most widely distributed, and most deeply embedded--sometimes even genetically embedded--least easily substituted ends of human life there are.

    James Griffin, On Human Rights 163-64 (2008) (emphasis added).  See also
    Kenji Yoshino, "Marriage Partners," New York Times Magazine, June 1, 2008 (discussing "how much human flourishing is enabled by the [marriage] right and how much it is impeded by its denial"):  "As many gay rights advocates have claimed, the issue is less one of gay equality than of individual liberty."





    Non-Validation is not Prohibition

    Let us all please stop speaking of legal non-recognition as a "ban" or as "forbidding" something. No limits are now placed on homosexual freedom to marry, in that same-sex unions are already completely legal everywhere in America. Like almost all other friendships, they are simply ignored by the state, and the burden of proof weighs upon those who advocate government registration and regulation of them. 

    Getting and staying married to someone of one’s own sex is not punishable conduct in any modern jurisdiction, as far as I can discover. True, homosexual sex acts were traditionally penalized, and that perhaps amounted to a kind of indirect prohibition on marriage, but even then religious or non-religious marriage vows were not themselves necessarily sanctioned. In any event, courts or legislatures throughout the developed world have largely eliminated prohibitions on such sex acts and have not replaced them with legal duties not to make religious or other vows and live together as married.Thus lack of legal recognition of gay marriage does not in any way limit conduct, as do ordinary legal prohibitions. (Indeed, it is marriage recognition that limits future behavioral freedom: Going through another marriage ceremony now becomes punishable as bigamy; having sex with someone else may become adultery; divorce may involve onerous reporting to the state; and the like.)


     

    George on SSM and body-self dualism

    Robert George responds to our conversation on same-sex marriage as follows:

    I profoundly agree that [the SSM question] is not so simple or, at least, it is not simple in the way that people on the two sides seem to think it is simple.  I say this for a particular reason.  The debate is "simplein this sense:  If one, whether formally or merely implicitly, believes that persons are (whatever else we are) our bodies, and that we are not non-bodily persons (minds, consciousnesses, spirits) who inhabit and use nonpersonal bodies as extrinsic instruments, then one is likely to agree that the sexual intercourse of man and woman, inasmuch as it fulfills the behavioral conditions of procreation (whether or not the non-behavioral conditions happen to obtain), is capable of uniting them interpersonally and that bodily union, qua personal, is the indispensable foundation and matrix of the comprehensive (bioloogical, emotional, dispositional, rational, spiritual) union that marriage is.  In other words, one will affirm marriage as a one-flesh union.  (And the Biblical teaching that in marriage a man and woman become one flesh will make sense to you.  And the law's historic concern with consummation as an essential element of marriage will also make sense to you.)   If, by contrast, one embraces self-body dualism and regards the "person" as the conscious and desiring "self" that inhabits and uses the body as an instrument for achieving its satisfactions and realizing its other goals (which might be quite noble and even selfless -- body self dualism has no necessary connection with hedonism, as that word is typically used, or egoism), then you will reject the idea of marriage as a truly conjugal (i.e., one flesh) union, or treat it as a sort of myth or metaphor (e.g., a metpahor for intense emotional closeness).  In that case, one will view truly interpersonal union as emotional or spiritual, not bodily.  (And the Biblical teaching and the law's traditional requirement of consummation for a perfected and non-annulable marriage will make no real sense to you.)  Of course, marriage, then will be a union of people at the emotional and spiritual levels, and there is no reason why two people of the same sex cannot unite emotionally (or spiritually) and find (or think they find) that mutually agreeable sexual acts enhance their experience of unity and enable them to express their feelings for each other.  Of course, by the same token, there is no reason why more than two people cannot unite emotionally (or spiritually) and find (or think they find) that mutually agreeable sexual acts enhance their experience of unity and enable them to express their feelings for each other.  That's exactly the point polyamorists make, and I'm sure they are right --- assuming that they are right about what persons are, and the relationship of persons to their bodies.  (Of course, I think they are wrong about what persons are.  Self-body dualism strikes me as deeply mistaken.)

    If you look at the writings of the most sophisticated thinkers on the competing sides of the same-sex marriage issue (Koppelman, Macedo, Rauch, for example, on the pro-ssm side; Anscombe, Finnis, Mary Geach, for example, on the anti-ssm side), I think you will see that the debate hinges on whether in fact one-flesh communion is possible (or, to put the same point differently, whether bodily union--the type of union made possible by the sexual complementarity of male and female--is truly personal union).  That in turn depends on whether the body is part of the personal reality of the human being, or whether human beings are non-bodily persons who inhabit nonpersonal bodies.

    The same turns out to be true, by the way, in the debates over abortion and embryo-destructive research, and over assisted suicide and euthanasia.  If one assumes the truth of  body-self dualism and therefore identifies the person with "consciousness" (or some other such thing), then one has put into place the basis for judging that human embryos and fetuses are not yet persons and that individuals who are suffering from severe dementias or are in minimally conscious states are no longer persons.  So I think it is no accident that most people who hold liberal views about sexual ethics and the nature of marriage also hold liberal views on abortion and other life issues.  Indeed, it is hard to think of major theoretical writerwho are "liberal" on sex and marriage but "conservative" on abortion, embryo-destructive research, and assisted suicide.

    Prof. George and Patrick Lee have published a book developing this line of thought, Body-Self Dualism in Contemporary Ethics and Politics (Cambridge 2008).

    Tuesday, April 7, 2009

    President Obama striking out at the Vatican

    This in the Washington Times today: 

    The Vatican has quietly rejected at least three of President Obama's candidates to serve as U.S. ambassador to the Holy See because they support abortion, and the White House might be running out of time to find an acceptable envoy before Mr. Obama travels to Rome in July, when he hopes to meet Pope Benedict XVI.

    Italian journalist Massimo Franco, who broke the story about the White House attempts to find a suitable ambassador to the Vatican, said papal advisers told Mr. Obama's aides privately that the candidates failed to meet the Vatican's most basic qualification on the abortion issue.

    *    *    *

    Since the United States established formal diplomatic relations with the Vatican in 1984, the ambassadorial position has been held by political supporters and pro-life Catholics under both Republican and Democratic administrations.

    Click here for the full article.

    I think this data is up to date and accurate ...

    This data may be of interest.  Please alert me to inaccuracies.

    As of April 2009, four states recognize same-sex marriage:  Connecticut, Iowa, Massachusetts, and Vermont; three states recognize same-sex unions (i.e., civil unions for same-sex couples):  California, New Hampshire, and New Jersey; and five more jurisdictions have enacted domestic partnerships laws that grant many or all of the benefits of marriage to registered domestic partners:  Hawaii, Maine, Oregon, Washington State, and the District of Columbia.  According to a 2007 Pew Research Center survey, a bare majority Americans (55%) opposes, and a significant minority (36%) supports, recognizing same-sex marriage.  However, a bare majority of Americans (54%) supports, and a large minority (42%) opposes, civil unions for same-sex couples, according to a 2006 Pew survey.

    During the ten-year period from 1998 to 2008, voters in twenty-nine states approved state constitutional bans on same-sex "marriage".  However, some of these bans are limited:  They do not forbid states to extend the benefit of law to same-sex unions; they forbid only calling such unions "marriage".  See "States With Voter-Approved Constitutional Bans on Same-Sex Marriage, 1998-2008," http://pewforum.org/docs/?DocID=370.

    As of April 2009, seven countries--the Netherlands (since 2000), Belgium (2003), Spain (2005), Canada (2005), South Africa (2006), Norway (2009), and Sweden (2009)--recognize same-sex marriage.

    To continue ...

    Yesterday, I posted what I referred to as a kind of "prolegomenon".  Now, to continue.  This is part one.  More parts will follow in due course.  We all know that a picture can be worth a thousand words (loathe as we academic often are to admit it).  Well, a real-world narrative can be worth a thousand abstractions.  [What follows is quoted material.]

    On December 11, 2004, two male siblings, ages four and four months, were removed from their home on allegations of abandonment and neglect and placed into the custody of the State. Searching for an immediate placement, the child protective investigator contacted Petitioner, a licensed foster caregiver, to inquire of his availability and willingness to accept the two children on a temporary basis. The investigator explained that the two children, John Doe and James Doe, needed, and deserved, a good Christmas. Petitioner agreed to accept the children, temporarily, until a more permanent placement could be found.

    Twenty-months later, upon the termination of parental rights of John and James respective biological fathers in July and April 2006, respectively, and the termination of the parental rights of their mother in July 2006, the children became available for adoption. The children remained in Petitioner’s care throughout the pendency of those proceedings and currently, while they continue to await adoption. Although all parties involved initially contemplated that the foster care placement would be temporary, the children have now been in Petitioner’s care and custody for four years. John is now eight and James is four, the same age John was at the time of the initial placement. Since the date the children were placed in care, neither the Center for Family and Child Enrichment (“CFCE”), nor the Department of Children
    and Families (the “Department”) received any applications from prospective adoptive parents seeking to adopt John or James until this petition in September 2006.

    Petitioner, the unmarried 45-year old1 foster care provider of John and James petitioned to adopt the siblings to, among other ambitions, “provide a permanent family for them where they will be nurtured and well taken care of.”2 Thereafter, CFCE performed a positive preliminary home study as to the suitability of Petitioner as a prospective adoptive parent. However, CFCE did not recommend, and the Department subsequently denied, Petitioner’s application for adoption. Petitioner is a homosexual.  [The relevant statute provides that] “[n]o person eligible to adopt under this statute may adopt if that person is a homosexual.”]

    The children arrived at the home of Petitioner and Tom Roe, Sr., domestic partners, and
    Tom Roe, Sr.’s then eight-year old biological son, Tom Roe, Jr., on the evening of December 11,
    2004. John, the elder sibling, arrived with his four-month old brother wearing a dirty adult sized
    t-shirt and sneakers four sizes too small that seemed more like flip-flops than shoes. Both
    children were suffering from scalp ringworm. Although John was clearly suffering from a
    severe case of ringworm, the medication brought from John’s home to treat his scalp was
    unopened and expired. James, too, suffered from an untreated ear infection, as evidenced by the
    one-month old, nearly unused, medication. John did not speak and had no affect. He had one
    concern: changing, feeding, and caring for his baby brother. It was clear from the children’s first
    evening at the Petitioner-Roe home that the baby’s main caretaker was John, his four year old
    brother.

    On that December evening, John and James left a world of chronic neglect, emotional
    impoverishment and deprivation to enter a new world, foreign to them, that was nurturing, safe,
    structured and stimulating. Although Petitioner and Roe had fostered other children, caring for
    John was the most challenging of their foster care experiences. For the first few months, John
    seemed depressed and presented a void, unresponsive demeanor and appearance. Upon arriving
    at the Petitioner home, John did not speak a word for about one week. After two weeks, he
    began to mumble imperceptible utterances. After about one month, John finally began speaking.
    Petitioner quickly learned that John had never seen a book, could not distinguish letters from numbers, could not identify colors and could not count. He could not hold a pencil. He had
    never been in an early childhood program or day care. Nevertheless, John’s potential for
    educational development was apparent. Although he had not had any formal education, John
    could sing and pick up lyrics very quickly. Early on, Petitioner and Roe noticed that John
    hoarded food by requesting additional servings at the start of dinnertime and later hiding the
    extra food in his room. John eventually grew out of this behavior, due in part to a tactic
    employed by Petitioner and Roe of showing John, in advance of mealtime, the more than
    sufficient amount of food on the stove prepared and available for the family.

    James was a very happy baby and was content with anyone, even strangers. After
    approximately two months, James began to exhibit signs of attachment to his primary caregivers,
    Petitioner and Roe. John, however, took about two years to fully bond. At one time, John
    shunned hugs from Petitioner and Roe. However, in his own time, John developed bonding and
    today, initiates goodbye hugs each morning before going to school.

    Petitioner and Roe met in 1999 and began living together in July 2000. Petitioner, who
    has a Bachelor in Psychology and Masters Degree in Public Health, has worked as a flight
    attendant for American Airlines for 17 years. Roe has worked for Amtrak for 10 years. On their
    second anniversary, the two acknowledged their commitment before friends and family by
    exchanging matching rings at an informal ceremony at their home. Since that time, they have
    considered themselves spouses. They support each other financially by pooling their money into
    joint checking accounts. Both Petitioner and Roe’s families support their union. At some point,
    Petitioner and Roe decided to expand their family. After considering surrogacy and adopting
    abroad they decided to become foster parents. Since becoming foster parents, Petitioner and Roe have fostered a total of nine children including John and James. When fostering, Petitioner says
    they treat their foster children just like a biological child. Petitioner describes Roe as nurturing
    and stable. Although both Petitioner and Roe parent the three children in their home, they made
    a strategic decision that only Petitioner should petition to adopt John and James, believing a twoparent
    gay adoption would be impossible. If Petitioner’s petition to adopt is successful, Roe
    plans to initiate a second parent adoption at a later date. Nonetheless, Roe signed an affidavit
    committing to adopt the children alone should Petitioner die prior to the conclusion of the instant
    case.

    On weekdays, the household wakes up at about 6:30 a.m. Petitioner usually prepares
    breakfast, permitting each child to assist with an assigned kitchen duty. Each morning, the
    family eats together without distraction from the television. As each child finishes his breakfast,
    he puts his dish in the sink and proceeds to the bathroom to brush his teeth and hair. Petitioner
    and Roe purchased a Ford minivan, which Petitioner jokes was not his dream car, however, to
    accommodate the family size, is the most feasible. Tom Roe, Jr. is dropped off at school first.
    Afterwards, Petitioner takes John and James to school, walking them into their classrooms and
    usually speaking to their respective teachers. In the afternoon, after Petitioner picks the boys up
    from school, they generally go to the park for tennis lessons. At the conclusion of their lessons,
    the family heads home for dinner. At mealtime, the family blesses the food together and takes
    turns sharing the highlights of their day. Phones are not answered and the television is off during
    dinner. After the children are excused from the table, the older children load the dishwasher.

    After dinner, the children spend one hour doing their homework. Although James does
    not have homework, he spends time at the table pretending to do homework. John requires more supervision and one-on-one interaction to complete his homework. If a child finishes his
    homework early, the remaining time is spent reading. After homework is completed, the
    children are allowed to watch television. At bedtime, the boys retreat to their separate beds.3 By
    morning, however, James seems to always find his way into John’s bed.

    The family attends a non-denominational Christian church and have as pets, a dog, rabbit
    and kitten. John and James refer to Petitioner and Roe as “papi” and “daddy” respectively. John
    and James have lived in the same neighborhood, attended the same school, day care and aftercare
    since their arrival in the Petitioner-Roe home. As a result, each child has created friendships
    from school and in the neighborhood. John and James are closely bonded to Tom Roe, Jr., and
    their extended family. The boys consider Petitioner and Roe’s parents, brothers and sisters their
    grandparents, uncles and aunts. The extended family sends the boys gifts for their birthdays and
    the holidays. Roe’s mother, who lives in Tampa, visits the family regularly.

    [That's enough for now.  More to come, later]