Mirror of Justice

In addition to Steve and Amy's reassurances, another thing that should help me sleep easier is my conviction that the Church has for decades been way ahead of most feminist legal theorists in recognizing that the urgency in issues related to workplace restructuring to accomodate family life does NOT arise from the situations for whom decisions about working or parenting are truly a matter of choice, but rather the situations of those without choices. 

Among the "revelations" in an op ed by Judith Warner in today's New York Times called "The Choice Myth":

Last week, The Washington Post ran a front-page story that said most stay-at-home moms aren’t S.U.V.-driving, daily yoga-doing, latte-drinking white, upper-middle-class women who choose to leave their high-powered careers to answer the call to motherhood. Instead, they are disproportionately low-income, non-college educated, young and Hispanic or foreign-born; in other words, they are women whose horizons are greatly limited and for whom the cost of child care, very often, makes work not a workable choice at all.

These findings, drawn from a new report by the Census Bureau, really ought to lead us to reframe our public conversations about who mothers are and why they do what they do. It should lead us away from all the moralistic bombast about mothers’ “choices” and “priorities.” It should get us thinking less about choice, in fact, and make us focus more on contingencies — the objective conditions that drive women’s lives. And they should propel us to think about the choices that we as a society must make to guarantee that the best possible opportunities are available for all families.

. . .

Why this matters — and why opening this topic up for discussion is important — is very clear: because our public policy continues to rest upon a fictitious idea, eternally recycled in the media, of mothers’ free choices, and not upon the constraints that truly drive their behavior. “If journalism repeatedly frames the wrong problem, then the folks who make public policy may very well deliver the wrong solution,” is how E. J. Graff, the associate director and senior researcher at Brandeis University’s Schuster Institute for Investigative Journalism once put it in the Columbia Journalism Review. “If women are happily choosing to stay home with their babies, that’s a private decision. But … [i]t’s a public policy issue if schools, jobs and other American institutions are structured in ways that make it frustratingly difficult, and sometimes impossible, for parents to manage both their jobs and family responsibilities.”

It looked, not so long ago, as though things were going to change. Barack Obama made increasing women’s work/life choices and providing more supports for working families a cornerstone of his campaign. All those lofty ideals, though, seem to have been forgotten in the realities of this recession, where plans to expand universal pre-K, paid family leave and subsidies for child care have gone the way of state budget revenues. Even workfare, The Times reported this week, is being scrapped in California in favor of old-style no-work welfare, because it’s been deemed too costly to give poor mothers job skills while providing decent child care.

In Fresno County, one of the first places in California where welfare recipients are being told about the policy change, which is voluntary for now, the new regulations aren’t being viewed as good news.

“Especially when you have kids, you can’t just sit around and collect checks,” one mother told The Times. For now, 90 percent of beneficiaries in Fresno County are choosing to keep working and receiving child care subsidies.

When mothers can choose, they choose self-empowerment. Because they know that there is no true difference between their advancement and the advancement of their children. Why do we so enduringly deny them the dignity of choice?