Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Tuesday, January 29, 2013

Newman and the University

Go here for information about an upcoming (Feb. 4) conference at the Catholic Center at NYU.  

In recent years, the philosophical question is acutely felt: what is a university education for? The goal of this event is to reflect critically on the legacy of John Henry Newman with regard to this question. What is it that unites or unifies a university as a cultural entity of research and education? What positive contribution can religion make to the ongoing life of the university in a contemporary context? In a cosmopolitan culture, is the serious consideration of religion a hindrance to the understanding of social co-existence, or is it a prerequisite?

Should be great!

 

 

Monday, January 28, 2013

Aquinas on Teaching

As Rick notes, today is the great Feast of St. Thomas Aquinas (it's also the date of Henry VIII's death in 1547, but let's set that aside). Some words about Aquinas on teaching from one of Aquinas's Dominican brothers, Brian Davies, OP of Fordham:

Does Aquinas have advice for teachers? As a matter of fact, he does. And it is rather sensible. For, so he says on more than one occasion, teachers should proceed with an eye on the intellectual standing of their students.  “Knowledge”, he suggests in his Summa contra Gentes, “is acquired in two ways, both by discovery without teaching, and by teaching. Consequently teachers begin to teach in the same way as discoverers begin to discover, namely by offering to the disciples' consideration principles known by them, since all learning results from pre-existing knowledge”. In other words, Aquinas thinks that teachers ought to start from where their students are. He also thinks that they ought to express themselves clearly. In the Summa theologiae he alludes to the view that “it is the duty of all teachers to make themselves easily understood”. And this sentiment is very much echoed in the way in which Aquinas himself communicates. He is a model of lucidity, especially in the Summa theologiae which actually begins with some reflections on the business of teaching those in their early stages of study. The subject matter of the Summa theologiae is the entire scope of Christian teaching, and in a foreword to the work Aquinas expresses himself unhappy with much that he knows to be available on this. “Newcomers to this teaching” he says, “are greatly hindered by various writings on the subject, partly because of the swarm of pointless questions, articles, and arguments”. They are also, says Aquinas, hindered by the fact that available texts all too often pursue the interests of their authors rather than “a sound educational method”, which Aquinas takes to involve being “concise and clear, so far as the matter allows”.

It is not, of course, easy to be concise and clear. And it is hard to get to the truth of things. So Aquinas also has another piece of advice to offer those who go in for teaching. For in his view they need to cultivate a high degree of humility. In particular, so he says, they should remember that all that they have is given to them by God, including their learning and their skills at conveying it. According to Aquinas, and as he puts it in the Summa contra Gentes: “God by His intelligence is the cause not only of all things that subsist in nature, but also of all intellectual knowledge”. At one level Aquinas suggests that this conclusion ought to leave teachers feeling proud, for it implies that they share in God's work of bringing it about that learning occurs. Or, as he says in a lecture delivered in 1256: “The minds of teachers ... are watered by the things that are above in the wisdom of God, and by their ministry the light of divine wisdom flows down into the minds of students”. At another level, however, Aquinas reckons that teachers should realize that their role as divine instruments ought to remind them of their need of divine assistance. Aquinas himself always prayed before writing, just as he prayed when he ran into any kind of difficulty. In the lecture of 1256 he notes that teachers of theology might feel that they are just not up to their task. But, he adds, “no one is adequate for this ministry by himself or from his own resources” and one may “hope that God may make one adequate”. And, so I might add, if one considers this remark in the context of Aquinas’s writings as a whole, it should not be viewed only as a word to theologians. It is a comment he would have offered to all teachers.

"Aquinas and the Academic Life," 83 New Blackfriars 336, 342-43 (2002).

 

Happy Feast of St. Thomas Aquinas (or, "is St. Thomas boring"?)!

The question whether "St. Thomas is boring" is asked and helpfully answered, here, by Br. Raymund Snyder, O.P. (natch).  A taste:

Whether Thomas Aquinas is fittingly called boring?

Objection 1: It would seem that Thomas Aquinas is fittingly called boring. The works of Thomas are composed of impersonal statements and arguments, which are boring. Now, every agent acts in accordance with its nature to produce something like unto itself (omne agens agit sibi simile). Just as nothing can effect heat unless it is hot, so too no one can produce boring writings, unless he is boring. Hence it is seen that since Thomas’ works are boring, Thomas is fittingly called boring.

Objection 2: Thomas Aquinas is well known to have been of considerable girth. A man possesses phlegmatic humor in proportion to his size. The more phlegmatic a man’s disposition, the more he is perceived as dull, wearisome, and uninteresting. Thus, as a result of his girth, Thomas is fittingly called boring.

Objection 3: Those who are always correct in all things are annoying. Those who are annoying are also boring. Thus, Thomas, who is typically correct on account of the soundness of his reasoning and the brilliance of his intellect, is fittingly called boring. . . .

Q.E.D. and all that.  Now, here's a painting of St. Thomas, in some hallway in the Vatican Museum, that I've always really liked.  "Bene scriptisit de me Thoma."  Indeed.

And Finally, Why Stewardship Will Require Global Currency Reform Too

By way of final installment in today's series, I'll remind readers that the earlier-mentioned Way Forward paper included a third pillar as well in its three-pillared plan for addressing the ongoing debt-deflation problem that it diagnosed and explained.  That third pillar involves deep reform of global currency arrangements, which render it both (1) impossible for the U.S. not to run permanent current account deficits with the rest of the world, and (2) accordingly very difficult indeed for the Federal Reserve to modulate credit-money in the manner required to prevent recurrent debt-fueled asset price bubbles and busts such as that we've just been through.  Interested readers can find more in Bretton Woods 1.0, which covers the territory in full.  

I hasten to add, though, one more reminder of what I said in the post that opened today's sequence.  That is that stagnant real incomes have been our principal problem since the 1970s, and that trade policy -- inclusive of currency arrangements -- is only part of what underwrites that stagnation.  Indeed, in this connection, the President and wider public's renewed attention, at long last, to disturbing inequality trends in the U.S. is much to be welcomed.  Such inequality, it turns out, underwrites the private debt loads I singled out earlier, which in turn render debt-fueled asset price bubbles and busts all but inevitable.  An important means of ending bubbles and busts, in other words -- and hence of preventing future debt deflations and consequent hits taken by the public fisc -- is to address inequality.  Significant empirical support can be found in this paper I've only just completed in draft form with a first-rate research assistant --  Income Inequality and Market Fragility: Some Empirics in the Political Economy of Finance.  

Our Ongoing Mortgage Debt Overhang, Its Drag on the Macroeconomy, and What to Do About It

On now to Pillar 2 of the Way Forward paper cited in my earlier post.  This, our readers might recall, involved measures designed to trim back the huge mortgage debt overhang that continues to operate as principal drag upon U.S. macroeconomic recovery -- and accordingly to prevent liquidation of our still growing public debt. 

By far the most effective way to get at this problem, as I suggested here this past June, is for municipalities to employ their eminent domain authority to purchase underwater loans out of trusts in which they are currently locked, refinance them, and thereby recoup value for homeowners and bondholders -- not to mention municipalities -- alike.  There's been a great deal of press about this plan since June.  My old mentor Robert Shiller of Yale, for one thing, endorsed the plan in his 23 June Sunday Times column.  But much more press, television, and radio coverage -- from all of the usual suspects (NYT, Time, Business Week, CNBC, Bloomberg, etc.) -- can be found here.  As it happens, a state official who read my earlier post on this plan here at MOJ back in June reached out to me and happily his state is now considering it.

For readers who want full financial and legal details of the plan, I'll now link to two articles on the same:  It Takes a Village, and Paying Paul and Robbing No One.

I would also be very keen to hear from our readers what they might think of another solution, cooked up by New York Fed colleagues and myself, for mortgagors who are not underwater but having trouble staying current on mortgage payments owing to slump-induced un- or underemployment.  The statute we've drafted on this, The Home Mortgage Bridge Loan Assistance Act, might well be passed in New York soon, and it would be lovely to see this happening nationally as well.  This supporting white paper says why.

Public Infrastructure Investment: Why It's Crucial and Less Expensive than You Might Think

In a post put up a short while ago, I mentioned a paper titled The Way Forward, and mentioned that it both diagnosed the present national economic impasse and offered a three-pillared plan for how to get past it.  Pillar 1, I noted, involves well targeted public infrastructure investment. 

Readers who find that prospect intriguing might like this paper that my Cornell colleague and regular Sunday NYT columnist Robert Frank have co-authored.  One very important upshot of the paper is that the multiplier for infrastructure spending is sufficiently large as to render such expenditures largely self-liquidating.  But there are many additional reasons to undertake these projects now, as the paper elaborates.

I'm pleased also to be able to report, in this connection, that Congressman Brian Higgins of Buffalo, New York has introduced legislation in Congress prompted by this paper - the Nation-Building Here at Home Act of 2012.  A white paper in support of this legislation is adapted from the foregoing.

Winters on Cardinal Wuerl and Frank Bruni

Michael Sean Winters has a really good post up about (retired food critic) Frank Bruni's really lousy piece against priests and Cardinal Wuerl's great Washington Post op-ed about dogma and faith.  He concludes:

The church is dogmatic, and that is good — even if it means that the church is a sign of contradiction in the world and the object of animus and disdain. It is a positive, attractive feature that what we profess is unchanging and unchangeable — the good news of a love and truth that we are called to share with the world. It is good for Catholics and non-Catholics. Were the church to compromise its creed, if we were to simply go along with today’s secularized culture, not only would the church cease to be the church but the common good would suffer greatly.

I also really liked this reminder:

Catholic hospitals provide millions of dollars’ worth of uncompensated care every year to our poor and vulnerable, and Catholic schools save taxpayers hundreds of millions of dollars annually in per-pupil costs.

I hope for the day when, the next time a school-choice opponent complains about Catholics churches trying to "siphon off" "taxpayers' dollars" to subsidize "sectarian" schools, Cardinal Dolan calls a press release to present a bill to the American people for the hundreds of billions of dollars Catholic schools have saved from the American taxpayer by educating (usually better, and for less, than the government-run schools have done and do) children (of all faiths and socio-economic backgrounds).  Remember, the state is not doing us a favor by allowing us to do "government things" like feed the poor, heal the sick, and educate children.  We were doing these things first.

Our Ongoing Debt Deflation and What, Broadly, to Do About It

In my immediately preceeding post, I suggested that the question of how best to liquidate our large public debt should be addressed at least partly by reference to the debt's provenance.  I then claimed that the principal such provenance is the debt-deflation that we have been undergoing since the crash of 2006-09.  Finally, I said that I would say a bit more about how best to address our still ongoing debt-deflation in a manner that will restore growth and employment and thereby enable us to liquidate the public debt.  

A broad-outlined but still detailed account of how to do this is The Way Forward, which Dan Alpert, Nouriel Roubini and I put out a bit over a year ago.  This paper both thoroughly addresses the source of our present predicament, and offers a three-pillared plan to get out of it.  Pillar One involves public infrastructure investment, more on which presently.  Pillar Two involves mortgage debt write-downs and other home-finance-related measures, also more on which presently.  Finally, Pillar Three involves global currency reform, again more on which presently.

I urge all readers who are interested in how best to discharge our duty of macroeconomic stewardship at least to skim this piece, which received a great deal of favorable attention from legislators and others concerned with macroeconomic policy, and indeed fed into subsequent legislative and related work on which this author is still engaged.  More on some of that in due course. 

Justice Sotomayor's memoir . . . and the importance of Catholic schools

As The New York Times, reports here, Justice Sotomayor is "heartbroken" over the closing of Blessed Sacrament School in the Bronx.  The school is, of course, one of many hundreds of urban-area Catholic schools that have closed in recent decades.   She writes:

“You know how important those eight years were? It’s symbolic of what it means for all our families, like my mother, who were dirt-poor. She watched what happened to my cousins in public school and worried if we went there, we might not get out. So she scrimped and saved. It was a road of opportunity for kids with no other alternative.”

Right on.  For more, see N. Garnett & M. Brinig, Catholic Schools and Broken Windows, here.

Public Debt and Private Debt

Our brother Greg is doubtless correct (1) that the public debt must at some point be trimmed, (2) that not to trim it would involve our passing down weighty obligations incurred by ourselves to our political descendants, and (3) that doing that in turn would constitute poor stewardship.  Few, if any, would seem to disagree with this chain of observations.  Where there is disagreement is on how best to do the job, and over what time horizon. 

One thing that it is critical to bear in mind as we consider these two questions is the source of the public debt, for sources of debt typically also are sources of debt-liquidation.  President Obama of course inherited the lion's share of the current public debt from the administration that preceeded his -- an administration that told us that 'Reagan showed that deficits don't matter' as it proceeded to slash public revenue and balloon public spending.  At least as important, however, is the economy that the President inherited not only from the administration that preceeded his, but also from administrations dating back to the 1970s.

Dating back to the 1970s?  Yes.  This is particularly important to recognize in view of the frequency with which one encounters observations to the effect that President Clinton's administration put the federal government into surplus and even began paying down the national debt.  While those observations concerning the Clinton years are true, they overlook an underlying weakness that was at work during the Clinton years and the earlier Bush, Reagan, and Carter years to boot.  This is a weakness that made of the Reagan and Clinton 'prosperity' something of a mirage.  It is also that weakness that ultimately brought us the crash we experienced in 2006-09 and, therefore, the growing of the public debt even beyond the unprecedented ballooning that the Bush II administration  brought.  

The weakness to which I refer is our failure as a nation to keep real incomes among those beneath the top one percent of the national income distribution from growing with productivity.  That is in turn partly a function of trade policy, partly a function of education policy, and partly a function of tax policy, among other things.  Irrespective of causes, however, the pertinent upshot is that consumer and mortgage debt steadily came to substitute for real income growth among most Americans as a support for growth- and employment-sustaining consumer expenditure.  That growing reliance on private debt, in turn, layed the predicate for a classic debt-fueled asset price bubble.  Once the credit ran out, of course, the bubble burst.  For literally scores of millions of Americans, that meant that variable equity value dropped below fixed debt value.  Scores of millions, that is to say, suddenly found themselves financially 'under water,' living in the shadow of debt overhang. The macroeconomy accordingly lurched into Irving Fisher style debt deflation.

The problem with debt deflations is their 'downward-spiraling' dynamic.  Debt overhung consumers stop spending.  That raises inventories and lowers employment.  Lowered employment lowers consumer expenditure yet further, leading to more layoffs, & cet. 

This is in turn why public debt always soars during debt deflations.  Japan, for example, entered into a debt deflation of its own circa 1992 in the wake of a combined stock and real estate crash of its own much like ours.  And Japan is still there - it's 'lost decade' has doubled to two now, and its public debt to GDP ratio is well over twice that of the U.S. right now. 

But why has Japan's debt deflation persisted for so long?  The reply to that question affords guidance to those who would answer the questions with which I opened above.  Japan responded quite timidly to its crash.  It acted as many misguided politicians now urge the U.S. to do -- with premature austerity.  It's easy to see why austerity would yield the effect that it did:  again, in the absence of private consumer expenditure, public expenditure must fill in the void until growth is restored.  That's what Japan failed to do on sufficient scale, and it's what even we in the U.S. have failed to do up till now.  Our 2009 'stimulus' was anemic and too reliant on tax cuts, which debt-overhung consumers simply hoard during depressions like ours. 

Of course, neither Japan nor the U.S. -- nor any other nation, for that matter -- can substitute public expenditure for missing private expenditure indefinitely.  Hence the public expenditure must be both strategic and combined with other policy measures that can restore private purchasing power and growth.  That means significant public infrastructure spending on the one hand, and large scale private debt -- in the U.S., especially mortgage debt -- write-downs on the other hand.  In a few subsequent posts, I'll say more specifically what that means where concrete policy measures are concerned.  

For purposes of this post, however, the closing point is this:  Poorly targeted and/or premature public austerity measures will be self-defeating.  They will simply resume recession and thereby lower public revenues further, worsening the public debt in so doing.  That is perhaps the most salient entailment, right now, of the well known macroeconomic 'paradox of thrift.'

In conclusion, then, poorly targeted and/or premature public austerity would itself be the worst abuse of our stewardship in which we could engage right now.  That would deprive our political descendants of future wealth and leave them with all the more future debt.