Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Saturday, April 21, 2007

Speaking of Pro-Life ...

New York Times
April 22, 2007

In Turnabout, Infant Deaths Climb in South
By ERIK ECKHOLM

HOLLANDALE, Miss. — For decades, Mississippi and neighboring states with large black populations and expanses of enduring poverty made steady progress in reducing infant death. But, in what health experts call an ominous portent, progress has stalled and in recent years the death rate has risen in Mississippi and several other states.

The setbacks have raised questions about the impact of cuts in welfare and Medicaid and of poor access to doctors, and, many doctors say, the growing epidemics of obesity, diabetes and hypertension among potential mothers, some of whom tip the scales here at 300 to 400 pounds.

“I don’t think the rise is a fluke, and it’s a disturbing trend, not only in Mississippi but throughout the Southeast,” said Dr. Christina Glick, a neonatologist in Jackson, Miss., and past president of the National Perinatal Association.

To the shock of Mississippi officials, who in 2004 had seen the infant mortality rate — defined as deaths by the age of 1 year per thousand live births — fall to 9.7, the rate jumped sharply in 2005, to 11.4. The national average in 2003, the last year for which data have been compiled, was 6.9. Smaller rises also occurred in 2005 in Alabama, North Carolina and Tennessee. Louisiana and South Carolina saw rises in 2004 and have not yet reported on 2005.

Whether the rises continue or not, federal officials say, rates have stagnated in the Deep South at levels well above the national average.

Most striking, here and throughout the country, is the large racial disparity. In Mississippi, infant deaths among blacks rose to 17 per thousand births in 2005 from 14.2 per thousand in 2004, while those among whites rose to 6.6 per thousand from 6.1. (The national average in 2003 was 5.7 for whites and 14.0 for blacks.)

The overall jump in Mississippi meant that 65 more babies died in 2005 than in the previous year, for a total of 481.

[To read the rest of this disturbing article, click here.]

Religious Judges and Double Standards

The Auth cartoon made it to the Minneapolis Star-Tribune today.  Of course, when pro-choice senators opposed pro-life Catholic Bill Pryor's nomination for the court of appeals a few years ago and were accused (wrongly) of anti-Catholicism for doing so, pro-choicers were aghast.  The issue, they correctly argued, was not Pryor's Catholicism, it was his position on whether the Constitution protects abortion rights.  (They were quick to point out, of course, that some Catholic senators opposed him.)  The five justices in the Gonzales v. Carhart majority, on the other hand, are obviously simply acting out their Catholicism, not their judicial philosophy about when the Constitution overrides democratic majorities.  As Rick observes, it's only deemed an unacceptable "religious position" if you vote against the abortion-rights side.

Tom

Symbolism of the mitre

Mr. Auth, the cartoonist quoted by Rick has had previous company in offering a critical commentary about Catholics and public life in America. In the 19th century, Thomas Nast made a parallel commentary regarding his disdain for the presence of Catholics in public life. The more things change, the more they remain the same, I gather.

Nast1qc

RJA sj

Friday, April 20, 2007

Limbo?

Panel Backs Hopes for Unbaptized Infants Who Die
Pope OKs Publication of Report on Limbo

VATICAN CITY, APRIL 20, 2007 (Zenit.org).- Benedict XVI authorized the publication of a report that expresses the hope that babies who die without baptism are able to get to heaven.

The report by the International Theological Commission, published today, concluded that there are serious theological and liturgical grounds for the hope that such babies are saved and enjoy the beatific vision.

The commission says the theological hypothesis of "limbo" appeared to be based on an unduly restrictive view of salvation.

The 41-page document noted this is an "urgent pastoral problem," especially because of the large number of unbaptized babies who die as victims of abortion.

The commission's documents are not considered official expressions of the magisterium. But the commission does help the Holy See to examine important doctrinal issues.

The Catechism of the Catholic Church in No. 1261 explains: "As regards children who have died without baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them.

"Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: 'Let the children come to me, do not hinder them,' allow us to hope that there is a way of salvation for children who have died without baptism.

"All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy baptism."

Faith-Based Justices

My colleague, Professor Geoff Stone, contends that the majority in this week's partial-birth-abortion case acted as "Faith-Based Justices."  In a follow-up post, also on the University of Chicago Law Faculty blog, I disagree.

PBA ruling: the Political Dimension

Over at SCOTUSblog, my colleague Teresa Stanton Collett comments on the still-unresolved issue of the proper standard of review for facial challenges to abortion statutes.  At Balkinization, Marty Lederman criticizes as paternalistic the "protect women" rationale employed by the majority in Gonzales v. Carhart.  (I'm curious whether all pro-lifers embrace this aspect of the ruling or fear that it dilutes the sanctity of life as the overriding rationale of the movement.)

On the political front, I wonder whether the Democratic presidential candidates would have toned down their condemnation of Gonzales v. Carhart if the ruling had been issued after the primaries.  Given that PBA bans enjoy broad public support (see table 4) and seem to occupy the long sought-after "middle ground" of the abortion wars, I would have hoped that Obama, Clinton, and Edwards would not have been so quick to apply such apocalyptic rhetoric to the ruling.  At the very least, is it too much to expect our legislative leaders not to condemn rulings upholding a statute for which they voted?

It had to happen . . .

Thanks to the Philadelphia Inquirer (which characterizes as "activist" a decision that declines to invalidate a measure which has always enjoyed broad and bipartisan support):

I'll forego my lament about the "last acceptable prejudice" .  And, what's irritating about the cartoon is not only its claim that it is as Catholics -- i.e., because they are Catholics, and not because they think, as intelligent and engaged lawyers, that the Constitution does not (and, of course, it does not) disable legislatures entirely from regulating a particularly gruesome abortion procedure  -- that the five Justices who voted to uphold the ban.  What is, for me, most striking (and demoralizing) about this cartoon (and about similar "chill wind blowing from Rome" cartoons, blog posts, op-eds, that are already all over the web) is that it suggests something very depressing about the state and future of debate about moral questions.

It is, increasingly, thought to be enough to discredit an argument or position -- any argument or position -- merely to note that the person who makes it is a religious believer, and to write off any moral argument with which one disagrees as "religious."  (This practice, of course, does not run both ways:  arguments against torture, the death penalty, race discrimination, and income inequality are "secular"; arguments against partial-birth abortion or the creation of embryos for research are "religious.")  It appears, increasingly, that arguments whose trajectory is not in line with the standard liberal / autonomy / choice line are not only rejected, but declared not to be permissible arguments

Even in Justice Ginsburg's dissent, she took the time to complain that there was something improper, and threatening, about the majority's use of words like "abortion doctor" and "unborn child"; but, of course, the use of these words represents an argument.  To rule out the words is to rule out, as illegitimate, the argument they reflect.

Gonzales v. Carhart: “Denying the Right to Choose” or “Denying the Right to Live”

I would like to thank the various contributors to the discussion on Gonzales v. Carhart, the recent Partial Birth Abortion case decided this past Wednesday. I need to study the opinions in greater detail, but it appears that some members of the Court are beginning to consider in a public forum the nature of the object who always suffers from any abortion, namely a young human life. I am particularly grateful to Michael Scaperlanda for posting the link to his article co-authored with John Breen. Their essay raises this important question that the dissenters in Gonzales v. Carhart astutely avoid.

The decision in Gonzales v. Carhart will be discussed for some time to come, and I think it will be a major issue debated by those seeking public office in the Presidential and Congressional elections of next year. Major newspapers, like the New York Times [HERE] and the Boston Globe [HERE], through editorials, are already commenting on the decision probably with the desire of helping to direct and influence the inevitable future debate.

My purpose in writing today is to comment on some of the problems with the New York Times editorial. The first issue involves an acknowledgement on how the Times influences the nature of this important debate: it’s all about “a woman’s right to make decisions about her health.” If that were the issue that the decision in Gonzales v. Carhart was about, the Times might be justified in its conclusion that the decision is fundamentally dishonest. But the decision is not fundamentally dishonest because it demonstrates that the controversy involves much more than “a woman’s right to make decisions about her health.” It involves the lives of millions of children who have been killed by abortion. Since Roe was decided in 1973, it is estimated that at least forty million “legal” abortions have been performed in the United States. This means that forty million children have had their lives snuffed out by the legal fictions established and sustained by Roe.

The Times also expresses its alarm about the undermining of judicial precedent by “gutt[ing] a host of thoughtful lower federal court rulings, not to mention past Supreme Court rulings.” I am curious to know which ones the Times has in mind? It probably does not have in mind the failure to follow judicial precedent when Lawrence gutted Bowers.

The Times then argues that the majority opinion in Gonzales v. Carhart severely erodes the requirement of Roe that “all abortion regulations must have an exception to protect a woman’s health.” In offering this interesting interpretation of Roe, the Times also avoids the question the majority in Roe evaded, namely: what is the status of the fetus? If the fetus is a person, then there would be due process issues for protecting the life of the fetus as Justice Blackmun acknowledged in a footnote. But this crucial—yes, vital—question of the personhood of the fetus was sidestepped; consequently, it would be improper to criticize the Gonzales v. Carhart majority for severely eroding “rights” that are the fiction of the faulty judicial reasoning that underpins Roe. In this context, we should recall the dissent of Justice Byron White in the companion case to Roe, Doe v. Bolton, in which he warned that the majority’s decision was not really sound judicial reasoning but “an exercise of raw judicial power.” If the Times were in fact concerned about the severe erosion of legal reasoning and the rule of law, it might have considered the concerns expressed by Justice White. But, it did not.

In a tone suggesting that the majority decision is sexist (“these five male justices felt free to override the weight of medical evidence presented”), the Times continues its assertion that the decision was a judicial ratification of “the politically based and dangerously dubious Congressional claim that criminalizing the … [Partial Birth Abortion method] would never pose a significant health risk to a woman.” In presenting this claim that follows the script written by Justice Ginsburg, the editorial board relies on some unspecified “finding” attributed to the American College of Obstetricians and Gynecologists. Absent from the Times presentation and the dissent of Justice Ginsburg, however, are the pressing and important views of the American College of Pediatricians [HERE] which address the significant health risks to the fetus—or the child, if you prefer.

I search for evidence that the majority, moreover, considers women as “flighty creatures who must be protected by men.” But any kind of evidence supporting the take of the Times editorial eludes me.

A final point necessitating some discussion is the Times harsh criticism of the Bush administration and “other opponents of women’s reproductive rights” for the “big political victory they were hoping to get from the conservative judges Mr. Bush has added to the bench.” For the Times, this “political victory” erodes the court’s credibility, judicial integrity, and the rule of law. One could just as easily make the claim that Roe did precisely that, but then others, such as Justice White, have already pointed this out thirty-four years ago. But, following the Times’ logic, one could then argue that Stenberg and Lawrence were “political victories” which undermined the rule of law and judicial integrity. Perhaps the Times would counter by suggesting that those well reasoned opinions were necessitated by the dicta in Casey, which stated that at “the heart of liberty is the right to define one’s own concept of existence, of meaning of the universe, and the mystery of human life…”?

I believe that the debates begun in Roe and continued in Gonzales v. Carhart will persist. If my prediction is correct, it would be most helpful if the powerful news organs that have a strong influence on how the members of the public understand what is at stake in these important political debates present their points of view with objective and evenhanded analyses that avoid the kind of inflammatory rhetoric and inferior reasoning contained in the Times editorial.    RJA sj

Thursday, April 19, 2007

TSA and the Rule of Law

I've been on the TSA Watch List for years.  I know all about not being able to check in at home or at the curb or at the kiosk, the long lines and rude questions, the shuntings from one counter to another, the super-scrutinies, the wonderings out loud about whether I'll able to provide the "documentation" they need, guessing what the required documentation will be this time, the ransacking of my luggage . . . .  It's all too familiar.  I've even had lost luggage, but until now i never occurred to me that the Bush Administration might be behind the disappearance.  But that's probably because, for good or ill, I've never spoken publicly against the Bush administration.  (I'm not saying I couldn't come up with something to say).  Why am I, Patrick Brennan, not free to fly without interference?  I'd be tempted to say that I'm on the Watch List is because of my association with MOJ, but I've been on the Watch List longer than I've been on MOJ.  I have spoken in favor of the Church, however.  Will that do it?  Perhaps speech has nothing to do with it and it's sufficient that I'm a Patrick Brennan?  I've done everything possible to get off the list.  I do have the consolation of a letter telling me that agency's decision on my request to be removed from the List is final and, therefore, appealable to the U.S. Court of Appeals.  The special beauty of the letter, though, is that it doesn't tell me what the agency decided, not even a clue.  I'm still on the list, that's for sure -- but the letter doesn't even admit that I was ever on the list to begin with.

Just one story.  One time, several years ago, I was noticing wide discrepancies in the TSA agents' practices regarding travelers' shoes.  To some people they said, "You are required to remove your shoes."  To others they said, "We recommend that you remove yours shoes."  To still others, "No need to remove your shoes."  Sure enough, not all shoes are created equal, but that wasn't the point.  Wanting to know more about what the point was, when told that I "must" remove my shoes, I said, "But not everybody is being told to remove their shoes."  Answer: "Everybody has to remove their shoes."  Brennan: "But I read the TSA rules, and that's not what they say."  Answer (after a long, anguished pause):  "You can't have read the rules.  They're not written down anywhere."  Q.E.D.   

 

Never Get Out'a the Boat

In the right hand column, I have posted an article Never Get Out'a the Boat:  Stenberg v. Carhart and the Future of American Law, which I co-authored with MOJ friend, John Breen.  This article, which Connecticut Law Review recently published, concludes "Do we turn our backs on civilization and head further into the bush, embracing the illusion of freedom in the barbarous license of state-sanctioned killing?  Or, do we turn once more to recognize the fundamental dignity of every human being, the equal dignity which informs ordered liberty and makes authentic civilization possible?"  Congress' partial birth abortion ban and the Supreme Court's decision to uphold that ban in Gonzales v. Carhart are signs that we are retreating from the jungle and back to civilization.  These are, however, only tenative first steps.  Much work still needs to be done.