Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Sunday, April 13, 2008

Practicing Corporate Law

Rick asks what others think about the points raised by Steve Bainbridge and Dave Hoffman objecting to the tendency to equate serving the common good and the public interest with what we term "public interest law." 

The broad point that one can serve the common good by practicing in a variety of areas outside of those labeled "public interest law" seems to me patently obvious.  And I have no disagreement with Rick's conclusion that one can serve the poor and disadvantaged by being a conscientious prosecutor.

However, I do quarrel with the point raised in Steve's post and I've expressed my skepticism (OK, more than skepticism) of his and Michael Novak's "rising tide raises all ships" position in my article, A Catholic Vision of the Corporation (posted on the sidebar).  Thus, I don't think one can claim to be serving the common good simply by becoming a corporate lawyer and helping corporations make a lot of money.

Having said that, I do think corporations have the potential to greatly serve the common good, as I argue both in the piece cited above and also in Using Religion to Promote Corporate Responsibility (also posted on the sidebar).  As a result I do agree with the more general claim that one can be a corporate lawyer and serve the public interest - by helping foster business practices that are consistent with principles of human dignity, solidarity and the common good.

"The American Pope"

From Time magazine:

A survey of the 80-year-old Pontiff's writings over the decades and testimonies from those who know him suggests that Benedict has a soft spot for Americans and finds considerable value in his U.S. church, the third largest Catholic congregation in the world. Most intriguing, he entertains a recurring vision of an America we sometimes lose sight of: an optimistic and diverse but essentially pious society in which faiths and a faith-based conversation on social issues are kept vital by the Founding Fathers' decision to separate church and state. It's not a stretch to say the Pope sees in the U.S.--or in some kind of idealized version of it--a civic model and even an inspiration to his native Europe, whose Muslim immigrants raise the question of religious and political coexistence in the starkest terms. . . .

Ratzinger's next American exposure came during the momentous Second Vatican Council in Rome, from 1962 to '65. Then in his early 30s, Ratzinger was a theological wunderkind who made his name behind the scenes. The U.S. delegation, meanwhile, was embroiled in a contentious debate over religious freedom. Conservatives opposed it: states must sponsor faith, and the faith should be Roman Catholic. The Americans argued that religious liberty was morally imperative and--from experience--that in a multireligious state, Catholicism could best thrive when the government could not play favorites. The council sided with them, and Ratzinger, anticipating a world composed of jostling religious pluralities, heartily approved. In a 1966 analysis, he wrote, "In a critical hour, Council leadership passed from Europe to the young Churches of America and [their allies]," who "were really opening up the way to the future." . . .

Abortion = "pap smear"?

I'm going to be judgmental . . . this, from Amanda Marcotte (remember her?), is a really horrible, morally obtuse thing to say:

The anti-choice movement tries like hell to erase women’s existence, or at least our individuality, and the T-shirt undermines that. It also clarifies that abortion is nothing to be ashamed of. For me, “I had an abortion” should be as morally loaded as “I had a Pap smear”. The underpinnings of the moral angst about abortion—the idea that a woman has no right to pry loose a flag a man has planted in her (even if he agrees with her decision, as most men in this case do), or that she should be punished for having sex—offend me to the core, and that many women go through anguish over getting abortions depresses me. They shouldn’t feel bad for having sex or having autonomy. In fact, they should be proud of themselves for taking care of themselves despite all the misogynist messages out there that women don’t have a right to take care of ourselves. People balked at the idea that the “I had an abortion” T-shirts smacked of that mortal female sin of pride, but I applaud it. Women should be proud of doing right by themselves in a world where that’s socially disavowed.

(HT: Althouse).

"Let the Pope be the Pope!"

Some thoughts on evangelism, ecumenism, etc., from a writer in the Jerusalem Post.  For me, this piece was timely, given my participation last Monday in the event at St. Thomas on "Conversions and Conflicts".

What do we tell students about practicing "corporate" law?

An interesting discussion, here (Bainbridge) and here (Concurring Opinions) about the messages we (i.e., law teachers) send to our students about practicing corporate law, and serving the common good.  Objecting to the tendency to equate serving the public interest with "public-interest law", Bainbridge writes:

. . .  You want to help make society a better place? You want to eliminate poverty? Become a corporate lawyer. Help businesses grow, so that they can create jobs and provide goods and services that make people’s lives better.

A corporate lawyer not only serves the public interest by helping to create new wealth, we also help defend an important social institution from statism. . . .  Those whose livelihood depends on corporate enterprise cannot be neutral about political systems. Only democratic capitalist societies permit voluntary formation of private corporations and allot them a sphere of economic liberty within which to function, which gives those who value such enterprises a powerful incentive to resist both statism and socialism.  Because tyranny is far more likely to come from the public sector than the private, those who for selfish reasons strive to maintain both a democratic capitalist society and, of particular relevance to the present argument, a substantial sphere of economic liberty therein serve the public interest. . . .

It’s time corporate lawyers stopped letting people like Chemerinsky make us feel guilty about our career choices.

Dave Hoffman (at Concurring Opinions) adds:

The big idea to agree with here is that it is a terrible fact that law deans, and law professors, continually push out the message that corporate lawyering is a less moral & desirable career path than "public interest" lawyering. The reason isn't that it makes students feel guilty (though it does) but that those students, when in practice, are probably less likely to be ethical because they've been told they've "sold out."

In my own Criminal Law and Criminal Procedure courses, I try to press a similar point, i.e., that one can probably do more for the poor and disadvantage, and more to protect the vulnerable, and more to safeguard justice, richly understood, as a conscientious prosecutor than as a criminal-defense attorney.  What do others think?

Dying for Coverage

I've posted before about the issue of access to health care.  A new report by Families USA, using data from the Insitute of Medicine of the National Academy of Sciences, updated by the Urban Institute, provides state-by-state estimates of the number of Americans who die because of lack of health insurance.  "Among the figures cited is the fact that more than seven working-age Texans die each day due to a lack of health insurance. Other reports reveal that, on average, approximately 960 people in Illinois died in 2006 because they had no health coverage, and nearly 9,900 uninsured New Yorkers between the ages of 25 and 64 died in the years 2000 to 2006."  Find the state reports and the press releases related to the report here.

Saturday, April 12, 2008

Resources Re Pope Benedict's U.S. Visit

Amy Welborn gathers a number of links providing information about Pope Benedict's visit to the United States here.  Her post also lists a number of resources useful for those trying to gain more insight into the writings and thoughts of Benedict.

Friday, April 11, 2008

Noonan on Benedict

As usual, Peggy Noonan manages to capture more of the beauty in Church events than any other commentator I know in her latest column, a reflection on some of the contrasts between Pope John Paul II and Pope Benedict XVI.

Another Unnecessary Imposition on Conscience

Continuing in the threats to conscience vein ....  Eugene Volokh reports:

Elaine Huguenin co-owns Elane Photography with her husband. The bulk of Elane's work is done by Elaine, though she subcontracts some of the work some of the time. Elane refused to photograph Vanessa Willock's same-sex commitment ceremonies, and just today the New Mexico Human Rights Commission held that this violated state antidiscrimination law. Elane has been ordered to pay over $6600 in attorney's fees and costs.

Eugene goes on to discuss Elane's legal objections to this sanction.  One is the First Amendment's right against compelled speech (Board of Education v. Barnette), based on the argument that the photographer is compelled to use her artistic talent to present positive images of an event she opposes.  Another is the New Mexico state Religious Freedom Restoration Act, which requires that the state justify any substantial burden it imposes on religion as "essential to further a compelling governmental interest" and as the "least restrictive means of furthering" that interest.  Statutes like this, also in force for the federal government and about a dozen other states, provide legal authority for giving weight both to religious conscience and to governmental interests in particular contexts.  In this case it's the photographer's interest in freedom of conscience against government sanctions, versus -- and let's put it in the strongest light -- the couple's interest in carrying out their conscientious decision to make a public commitment to each other with the assistance of various commercial services that one expects to be able to make such events memorable.

It seems very likely than in Albuquerque, the couple can go the next wedding photographer in the phone book or online and secure its services.  To help the couple can avoid this inconvenience, the state proposes to drive out of the wedding-photography business anyone who won't participate in commemorating same-sex marriages or commitment ceremonies.  I would think that the effect on the photographer (who has probably made some investment in that business) is typically much greater than the effect on the couple who can usually obtain another photographer easily.  Thus this seems like one of the many cases in which an exemption preserves the ability of the people on both sides to follow their consciences.

As Eugene notes, though, antidiscrimination plaintiffs and state antidiscrimination agencies argue that each act of discrimination itself violates a compelling interest in nondiscrimination, so the availability of other services (photographers or whatever) is irrelevant.  This argument has basically been accepted in the case of race discrimination, where exemptions are almost always refused even if done by a few isolated entities (think, for example, the Bob Jones University case).  But as Rob and others have  argued, the prohibition on race discrimination in commercial activities came after a long national debate (with just a few battles and protest marches along the way) out of which an overwhelming consensus emerged about the wrongness of racial discrimination.  We are much, much earlier in the process of debating the legitimacy of same-sex marriage.  Giving conscience serious but sensible protection includes leaving room for that debate to happen before the government throws its weight in by sanctioning those who carry their belief (on one side or the other) into their work lives.

It's especially silly, of course, that the state should punish private citizens for doing the very thing that the state itself does: refuse to recognize or participate in a same-sex marriage.  That certainly undercuts any allegedly compelling nature of the state's interest here; and it dramatizes how misguided it is for the state to try to pressure people on the same-sex marriage issue at this stage in the debate (when the state isn't even willing to take the step itself), unless same-sex couples are really unable to get services.  Even if or when the state recognizes same-sex marriage, the photographer's conscience should be protected when other photographers are available; but the state's coercion of conscience at this point in time is even more unwarranted.

Tom

Benedict XVI Visit to the US

Here is the link to the Vatican's webpage for the Pope's upcoming visit to the US.  The website contains a program - including prayers - for his stops in the US and will contain his addresses and photos of the visit.  HT:  Maria Ruiz Scaperlanda