Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Monday, March 30, 2009

comment on Woodward and the ND/Obama controversy

Kenneth Woodward's comment on the ND/Obama controversy largely depends, it seems to me, on the idea that Notre Dame is not really honoring President Obama by awarding him an honorary degree. He refers to the degree as the "customary honorary degree" and later notes that Obama "will receive an honorary degree because it is the custom, not as a blessing on any of his decisions." Woodward's comment notes that Notre Dame is "allowing its graduating class to hear from the President" (is anyone saying that President Obama ought to be prevented from making his views known?) and he (Woodward) seems to view the graduation ceremony as a debate between Obama and Glendon. (Does the Laetare Medal recipient deliver a speech at graduation?)

If Notre Dame had invited President Obama to speak at Notre Dame to participate in an exchange of views with Mary Ann Glendon, I doubt whether there would be a firestorm. The objections to Notre Dame's actions are not really about a desire to avoid engagement or about shunning the world as evil.

The objections seem largely the result of the perception that Notre Dame is in fact honoring President Obama by awarding him an honorary degree. I agree that there is room for prudential judgments. What if the public official was the Secretary of State whose public duties and actions were not inconsistent with Catholic moral teaching but who had expressed opposition to Church teaching on matters--e.g., Humanae Vitae--not relevant to that official's public duties and actions? I think, then, that one could make the argument that the award of an honorary degree to such a person should not reasonably be viewed as creating scandal or creating confusion about Church teaching on moral issues. (I wonder, though, why Catholic schools think it is so important to award honorary degrees to high profile public officials. Maybe the schools ought to rethink the whole matter.) But that doesn't seem to be the case with an award to President Obama. Woodward himself notes that Obama's actions have "violated fundamental Catholic principles on the protection of human life." (I wonder why Woodward refers to these principles as "Catholic"--which seems to leave the impression that the views are theological in nature?)

Richard M.

Thursday, March 26, 2009

Arizona Supreme Court on vouchers

More bad news on the school choice front. The Supreme Court of Arizona has held two state voucher programs unconstitutional under the state Constitution. Here. The programs involved scholarships for students with disabilities and scholarships for students in foster care. The Court found that both programs violated the Aid Clause of the state Constitution; that provision states that "[n]o tax shall be laid or appropriation of public money made in aid of any church, or private or sectarian school, or any public service corporation."

Richard M.

Tuesday, March 24, 2009

comment on models

Just a quick comment on Amy's post. I do think that dialogue is a good thing and so I think it entirely appropriate to have Peter Singer at a Catholic university to debate euthanasia or infanticide or to publish works by him in its law review. I don't think, however, that decisions to award an honorary degree are the occasions to affirm a school's commitment to dialogue. I don't think honoring someone such as Peter Singer (and I realize that Amy didn't suggest him) would be perceived as an invitation to dialogue. It would likely be perceived as an endorsement of his work or if not an endorsement then at least an indication that his views (although in tension with the views of the Church) are not sufficiently troublesome to preclude him from being honored.  

Richard M.    

more on commencement speakers

I think this discussion about the matter of honorary degree recipients and commencement speakers is valuable. (I agree that the general issue of speakers is very different. I don't know of anyone who objects to having President Obama (or a surrogate such as Doug Kmiec) appear at a Catholic school and debate Robby George on abortion or stem-cell issues.)   

But why does a school think it is a good idea to routinely honor the President or the Attorney General or a Supreme Court Justice? There are plenty of people who would be worthy recipients of honorary degrees. But not all of these recipients would have the same "value" for the school in terms of making a statement about its place in the world of higher education or in the broader society. I guess my view is that the school shouldn't be so worried about its secular prestige. It ought to be more concerned about honoring people whose words and actions warrant such honors. Individuals who have advanced policies that are inconsistent with the Church's moral teachings ought not to be the recipients of such honors. 

I don't think this has much to do with the whether the school is interested in engaging the culture or whether the school is completely pure (is Rick suggesting that the school ought to be or try to be "impure"?). Criticism of Notre Dame's decision doesn't amount to a return to the catacombs. I don't think it is necessary for a school to honor people such as President Obama to avoid that charge. (I don't understand Rick to be making that sort of sweeping charge because he too is criticizing Notre Dame's decision.) With regard to bestowing honors, Catholic schools ought to make decisions that build up the Church so that members of the Church can more effectively engage the culture. That means that the Catholic school ought not to view itself as somehow outside the Church.

Richard M.

Tuesday, September 23, 2008

Pope Pius XII

Here, from Sandro Magister, is the latest on Pope Pius XII. The article, which highlights a recent article in La Civilta Cattolica, discusses the legacy of Pius XII. Pius has been unfairly maligned for his actions during WW II. This latest briefly explores his cautious legacy as Secretariat of State. Perhaps these articles are the beginning of a measured response to Pius XII. Pope Bendict has recently praised Pius XII and it seems likely that Pius XII will eventually be canonized. His life was marked by great holiness and an admirable record on many issues. The report of his caution during his years prior to his papacy demonstrates that the life of an individual is often marked by great complexity and ambiguity. One is left with a sense of humility about how we would have responded to the pressures of that era. It makes it all the more important to hold up the legacy of heroes such as Thomas More and Dietrich Bonhoeffer, and of Pius XII even if particular prudential judgments seem difficult to defend today.

Richard M.

Friday, September 12, 2008

Benedict's speech in Paris

Courtesy of Sandro Magister, here is Pope Benedict's speech at the College des Bernardins. The speech is a profound reflection on the roots of European culture. It echoes some of the themes of Benedict's Regensburg address. In particular, there is a reflection on God as creative Reason.

Richard M.

Tuesday, August 26, 2008

Pennsylvania homeschooling decision

There seems to be a lot of litigation about home-schooling. After the California decision (see a post here), the Third Circuit has now weighed in with a decision involving Pennsylvania's regulation of home-schooling. (Here is the decision in Combs v. Homer-Center School District, which the Third Circuit decided on August 21, 2008.)

The decision is quite interesting. There is a fascinating discussion in the concurring opinion by Chief Judge Scirica. In that opinion, Chief Jusge Scirica addresses the parents' claim under Pennsylvania state law and concludes that the parents had not shown that the regulations violated a "specific tenet" of their religion because the parents had only cited general Biblical statements supporting parental control over their children's religious education. The parents could not cite a "specific" tenet of their religion prohibiting state review of their children's education.

On the federal issues, the court concluded that Smith controlled the free exercise issue. On the parental rights/substantive due process claim, the court concluded that parental right to control education did not extend to the type of claim the parents asserted in this case (the right to free from all reporting requirements and "discretionary" state oversight). The Court rejected a claim based on Yoder because the Pennsylvania requirements didn't threaten the families' entire way of life.

The court's treatment of the federal issues is in line with other treatments of parental rights issues, but this standard approach seems to underestimate the impact on parents and to be too willing to defer to state power.

Richard M.

Monday, August 11, 2008

California homeschooling decision

On Friday August 8, 2008, the California Court of Appeals issued its decision in the home-schooling case. Here. The court removed the cloud over home-schooling by interpreting California law to permit home-schooling as a form of private school education. The court also made it clear that the decision of parents to home-school could be overridden (without violating the Constitution) to protect the safety of the children involved.

The decision seems a laudable effort to resolve, at least temporarily, the crisis in California that the earlier decison had threatened. Although I'd like to think about this a bit more, the constitutional discussion also seems sound, despite a few statements in the opinion that give a bit too much deference to state power. Even the strongest advocates of parental rights agree that the state may step in to protect the health and safety of children. Here, the parents who were carrying the banner of parental rights had been found, according to the published opinions, guilty of physical abuse and of a failure to protect one of the children from sexual abuse. The court of appeals ended up remanding the case and asked the lower court to consider whether the safety of the children required removing them from home schooling.

Richard M.

Friday, August 1, 2008

Human Dignity and the End of Life

I just saw a reference to an article (Human Dignity and the End of Life) in America magazine (August 4, 2008 issue) by Cardinal Rigali and Bishop Lori. I am not sure if the article is available for free on America's website. The article is a response to previous America articles by Thomas Shannon and John Hardt on providing artificial nutrition and hydration to PVS patients. Shannon and Hardt, according to the article, "appear to misunderstand and subsequently misrepresent the substance of church teaching on these difficult and important ethical questions."

I think the current article by Cardinal Rigali and Bishop Lori commendably explains the Church's position on this issue and the errors in the Shannon and Hardt articles, about which we have blogged in the past. I am curious what people think about what seems to be a growing practice of the Bishops to issue statments of this sort. Since the implementation of Ex Corde, there hasn't been any real use of the mandatum and maybe this is a concerted (non-disciplinary) effort on the part of the Bishops to try to make sure that Church teaching is articulated clearly.

Richard M.

Thursday, July 31, 2008

article on conscience in Washington Post

Here is a recent article on rights of conscience in health care. The article deals with the draft HHS regs. One of the key issues involves the proposed definition of "abortion." The proposed definition states that an abortion is "any of the various procedures--including the prescription and administration of any drug or the perfromance of any procedure or any other action--that results in the termination of the life of a human being in utero between conception and natural birth, whether before or after implantation." The controversy is whether this definition is an effort to restrict the availability of "birth control." It seems that the Post article emphasizes the views of the critics of the HHS proposal on this point. I mentioned to the reporter that some medical authorities had redefined pregnancy as beginning at implantation rather than at fertilization, but that this change was not due to any new science on the issue. The reporter mentions, without any sense of irony, that a critic of the HHS proposal states that the HHS definition is ideologically based.

Even if there is room for reasonable disagreement on this point, isn't that the reason for the existing federal law that protects conscience in this area? If everyone agrees on what is a reasonable course of conduct, then we don't need protection for conscience.

Richard M.