Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Friday, November 7, 2014

Horwitz on "the Hobby Lobby moment"

Paul Horwitz's Harvard Law Review comment on "the Hobby Lobby moment" is must- (if sobering) reading.  Here is the abstract:

American religious liberty is in state of flux and uncertainty. The controversy surrounding Burwell v. Hobby Lobby Stores, Inc. is both a cause and a symptom of this condition. It suggests the unsettled nature of one of the central elements of the church-state settlement: the accommodation of religion. Beyond that, Hobby Lobby -- both the Supreme Court decision itself, and the public controversy that has surrounded the contraception mandate litigation -- raises a host of other issues: the interpretation of the Religious Freedom Restoration Act, the status of reproductive rights, the disputed relationship between religious liberty and LGBT rights, and the changing nature of the commercial marketplace. More broadly, the Hobby Lobby controversy says much about the relationship between law and social change. 

This article explores these issues. Although it analyzes the opinions in the case, its primary focus is on Hobby Lobby as a "moment": as a stage in the life-cycle of both church-state law and the social and legal meaning of equality. An analysis of the "Hobby Lobby moment" suggests that the legal and social factors that turned a "simple" statutory case into the blockbuster of the Term lay largely outside the four corners of the opinion itself. The Hobby Lobby decision speaks to these larger controversies but does not resolve them. 

After examining the legal dispute and the decision in Hobby Lobby, this article discusses the legal and social sources of the controversy that surrounded it. Legally, it finds a rapid dissolution of consensus around a key aspect of church-state law: the accommodation of religion, which has become a foregrounded subject of legal and social contestation. This contestation has been driven or accompanied by significant social change of various kinds. The article focuses on two areas of social change that figure prominently in the Hobby Lobby moment. First, although the Hobby Lobby decision itself involved an important social issue -- women's reproductive rights -- I argue that the larger controversy surrounding the case had much to do with the rise of LGBT rights and same-sex marriage and their relationship to religious accommodation. Second, I argue that the controversy involved changing views concerning the nature of the commercial marketplace itself. The paper concludes with some observations about what the "Hobby Lobby moment" teaches us about the relationship between law and social change.

Thursday, November 6, 2014

The election and education reform

The Thomas Fordham Institute has a long post by Michael Petrilli on the implications of Tuesday's elections for educational reform and school choice.  These are implications that all those who embrace the Church's social teachings should welcome (whether or not they welcome all or many of the other possible implications of those elections).  A bit:

With a few exceptions, most of the races decided yesterday didn’t hinge on education reform. But the outcome will have big implications for education policy nonetheless. . . .

So here we are again, with Republicans winning stunning victories in races for governor’s mansions and statehouses nationwide. And once again this will be good for education reform, especially reforms of the school-choice variety. Voucher and tax-credit programs in Wisconsin, Florida, and Arizona will continue apace; charter caps may be lifted and bad laws amended in Massachusetts, Maryland, and Illinois; comprehensive reform efforts in New Mexico, Nevada, and Michigan have a new lease on life.

There’s good news for reformers on the Democratic side of the aisle too, what with the teachers unions’ terrible, horrible, no good, very bad day signaling their waning influence. Of particular note is Rhode Island—Rhode Island!—which just elected a pro-education reform, pro-pension reform Democrat as governor and a bona fide charter school hero as lieutenant governor. All while voters in Providence rejected a union-backed convicted felon in favor of a charter supporter. Remarkable!

Camosy on "The abortion politics of 2014 and beyond"

At Catholic Moral Theology, Charlie Camosy has an election-analysis post on the "abortion politics of 2014 and beyond" that is worth reading and thinking about.   Mirror of Justice is not a merely political blog, but I don't think it's out of line to report my happiness about the fact that Wendy Davis, Mark Udall, and Kay Hagen's extreme views on abortion were rejected.   And, I agree with Charlie about the abortion related "lessons" that we can take away from Tuesday's election, including the lesson that "personhood amendments" are probably not likely to be a successful or productive strategy.  It is true that these amendments' meaning and effects are often badly misrepresented by critics and this fact almost certainly helps to explain why they fail even in pro-life states.  But, the fact is, they do fail, and it is better for the pro-life movement (it seems to me) to focus on the many kinds of measures that, increasingly, are succeeding.

Wednesday, November 5, 2014

Remember, Remember . . .

(Reposting something I posted last year . . .):

When I was in first grade, my public school celebrated Guy Fawkes Day.  It did not strike me as strange at the time, though it certainly does now.  (Probably because of this guy, Henry Garnet, S.J., who was executed for not revealing the Gunpowder Plot, about which he is sometimes said to have learned in confession.)  Should it?  Would a public school's celebration of Guy Fawkes Day communicate to Justice O'Connor's famous "reasonable observer" that she was an outsider in the political community?  Certainly, that was long the celebration's purpose.  General Washington raised some eyebrows when he told his soldiers to refrain from burning the Pope in effigy as part of their celebration:

As the Commander in Chief has been apprized of a design form’d for the observance of that ridiculous and childish custom of burning the Effigy of the pope–He cannot help expressing his surprise that there should be Officers and Soldiers in this army so void of common sense, as not to see the impropriety of such a step at this Juncture; at a Time when we are solliciting, and have really obtain’d, the friendship and alliance of the people of Canada, whom we ought to consider as Brethren embarked in the same Cause. The defence of the general Liberty of America: At such a juncture, and in such Circumstances, to be insulting their Religion, is so monstrous, as not to be suffered or excused; indeed instead of offering the most remote insult, it is our duty to address public thanks to these our Brethren, as to them we are so much indebted for every late happy Success over the common Enemy in Canada.

In any event, instead of burning Fawkes, or waxing rhapsodic about how liberty, individualism, and all that is good were saved when the Plot was thwarted, maybe we should read a little Eamon Duffy, and think about what England once was.

Tuesday, November 4, 2014

"Just Money: How Catholic Social Teaching Can Redeem Capitalism"

This report, published by Theos (a "religion and society think tank") and written by Clifford Longley, will be of interest to many MOJ readers.  

The claim, from the Executive Summary, is that "neoliberalism" -- or "market fundamentalism" is a "false ideology that has to be confronted, in the name of sound economics and of humanity itself."  I am, I admit, skeptical that what the document calls "unchecked market fundamentalism" actually exists in laws or practice so I'm not sure how pressing the need actually is to confront it.  The paper seems (after an admittedly quick skim) to overstate some of its criticisms and to set up for demolition some familiar straw men ("Randians!").  That said, I also encountered some really nice statements about the Church's social teaching, the common good, human flourishing, subsidiarity and solidarity, etc. -- all matters that should be a part of discussions (it seems to me) about how to better order and regulate economic activity and affairs.  So . . . see what you think! 

Krason on the "Crisis of Religious Liberty"

Prof. Stephen Krason has edited a soon-to-be-released volume, The Crisis of Religious Liberty:  Reflections from Law, History, and Catholic Social Thought.  (HT:  Center for Law and Religion Forum).   Here's the blurb:

In “The Crisis of Religious Liberty: Reflections from Law, History, and Catholic Social Thought,” contributors consider a series of significant challenges to the freedom of religious conscience and expression in the United States today. Such challenges include the mandate from the U.S. Department of Health and Human Services concerning contraceptive, sterilization, and abortifacient coverage in health insurance plans; the question of health-care institutions requiring medical personnel to participate in morally objectionable procedures contrary to their religious beliefs; legal liability for individuals and businesses refusing on religious grounds to provide services for same-sex marriages; the prohibition on students from engaging in religious expression in public schools; the use of zoning laws to block Bible studies in private homes; and a variety of other issues that have surfaced in recent years with respect to religious freedom. While some argues that religious liberty extends no further than the freedom to worship, contributors suggest otherwise, noting that the exercise of religious liberty is greater than a highly restrictive definition of the notion of worship. 

The Crisis of Religious Liberty comprises eight chapters and an afterword that explore the nature and basis of religious freedom in terms of Catholic social thought. They cover such topics as the Catholic Church’s teachings from the Vatican II’s Dignatis Humanae (Declaration on Religious Liberty), the decline of a historic rapprochement among different religious perspectives in the United States in the face of an increasingly aggressive secularism, perspectives on religious liberty from the founding of America, and how the religious liberty situation in the U.S. compares with the rest of the world.

Something for your Winter Holidays wish lists!

Monday, November 3, 2014

Justice Alito on the example of St. Thomas More

Speaking to the St. Thomas More Society of Maryland (HT:  The Catholic Review), Justice Alito said:

“It is important for us to remember that it is not only possible to be a very good lawyer and also a good person, but this is in fact what we are called to do,” he said. “St. Thomas More provides us with an example.”

Nice.

Reno on accommodation, capitulation, and marriage

In this First Things piece ("Catholic Capitulation on Marriage"), Rusty Reno addresses, among other things, the decisions by the University of Notre Dame, Creighton University, and other Catholic institutions to provide health-related and other benefits to legally married same-sex spouses of employees.  (I said a bit about that decision here.)  (This story, about the decision by the Law Society in British Columbia to deny accreditation to Trinity Western University's law school, could usefully be read as a companion piece to Reno's.)

Like Rusty, I do worry that the mission, character, and integrity of Catholic institutions -- and we very much need, in the Church and in the world, authentically and interestingly Catholic institutions -- are at risk and, in some ways, under attack.  One reason they are vulnerable is, as Rusty points out, "it's existentially painful" (not only for "upper-middle-class" Catholic leaders, but for most of us) "to be out of sync with dominant opinion."  At present, many of us in Catholic institutions (and in the pews of Catholic parishes everywhere) are finding that it is rapidly becoming "not enough", in the minds of those who contribute money, do accreditation reviews, hire graduates, fund research, and take out advertising to talk about (and genuinely believe in) the dignity of all persons and the importance of pastoral and charitable language and practice when it comes to matters of sexual morality and marriage. 

In his (inspiring) Inaugural Address, Fr. John Jenkins -- the President of the University of Notre Dame -- said, "Notre Dame is different. Combining religious faith and academic excellence is not widely emulated or even admired among the opinion-makers in higher education. Yet, in this age especially, we at Notre Dame must have the courage to be who we are. If we are afraid to be different from the world, how can we make a difference in the world?"  I agreed then and still do.  Now, though, it increasingly seems to me that the issue is not only one of wanting to be "different," and of "hav[ing] the courage" to be different, but of securing permission to be different. We hear and talk about diversity, but it seems increasingly that what John Garvey calls "institutional pluralism" is seen more as a threat than as a good thing or as a desirable state of affairs.

Friday, October 31, 2014

"A Tale of Three Colleges": John Garvey talks about CUA

America ran an interesting series of interviews with several lay leaders at Catholic colleges, including my former colleague, John Garvey (now the President at CUA).  The interview with John is here.  

Federal court strikes down HHS-mandate "accommodation"

The happy warriors at the Becket Fund have the story, here.