Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Thursday, October 6, 2016

Law Professors' Amicus Brief in the Arlene's Flowers case

I was pleased to sign this (Download Smith brief"Brief of Amici Curiae Legal Scholars in Support of Equality and Religious and Expressive Freedom," which was authored (and wonderfully written) by Prof. Steven Smith (San Diego) and signed by about two dozen scholars, including our own Kevin Walsh, Michael Moreland, Robby George, Michael Perry, and Marc DeGirolami.  It's well worth a read.

Wednesday, October 5, 2016

Sen. Kaine's abortion answer during the VP debate

It is striking, as some others have noted, that the first time "social issues" or "faith and politics" came up in this cycle's "debates" was at the tail-end of the (widely regarded as irrelevant) debate between the vice-presidential candidates.  I expected there to be some discussion (that is, I expected Sen. Kaine to bring it up, even if the moderator didn't) of the RFRA controversies -- especially given the experience in Indiana -- and of the ongoing debates about the sharpening conflict between antidiscrimination law and religious freedom. It strikes me that the lack of attention to (or interest in) these matters says a lot of not-encouraging things about the fate of these issues after the election is over, Sec. Clinton is President, and the Republican Party rebuilds (or not) after Trump.

 Sen. Kaine's answer on the "faith and politics" question was unsurprising, but still inadequate.  If one has reasons for being "personally opposed" to abortion, then those reasons are also reasons why abortion should, at least presumptively, be discouraged and regulated.  Kaine's position treats opposition to abortion like an aesthetic preference, regarding which de gustibus non est disputandum.  What's more, even a candidate inclined to resign him or himself to legal abortion -- thinking that it's not practical or feasible to ban abortion, ours is a pluralistic society, we disagree on the morality of abortion, etc. -- need not earn a perfect rating from Planned Parenthood, oppose late-term bans, or support the repeal of the Hyde Amendment.  Gov. Pence (appropriately) expressed respect for the sincerity of Kaine's faith, but was effective in pointing out (as so many have) the flaws in the Cuomo position.

Sunday, October 2, 2016

Congratulations to Robert George on the Iriving Kristol Award!

The 2016 recipient of the American Enterprise Institute's prestigious Irving Kristol Award is our own Robby George!  So richly deserved.  It's worth taking a few minutes to watch the conversation between Robby and Arthur Brooks.  Congrats, Robby!

Friday, September 30, 2016

Some thoughts on Michael Peppard's "Final Thought in the Voting Booth"

Michael Peppard has a thoughtful post at dotCommonweal called "My Final Thought in the Voting Booth," in which he (among other things) works through his thought process with respect to selecting a candidate in the upcoming (RG: horrifyingly awful) presidential election.  As he notes - and as many of us here at MOJ have been noting for now four election cycles! --  "Faithful, informed Catholics in the United States are, in the words of John Carr, “politically homeless.” Anyone with even a passing knowledge of Catholic social teaching and the American political landscape can see this."

It's a detailed piece, but I want to engage, and push back against, just one part:

What then should I ask myself in that voting booth? What examination of conscience honors Catholic teaching and the realities of American power? I first ask myself not what are the most important issues to me, but what are the most important issues of a particular election to a particular office. Second, I determine whether a particular issue is realistically within a particular candidate’s sphere of influence. Then, if still undecided, I have one ultimate question that always works.

The main issues of this presidential election season are, in no particular order: the economy, and whether or how to resolve its inequities; racist violence and concomitant social tensions; the plight of migrants; religious liberty in conflict with civil rights; and the ever-present question of how American military power is used or not.

But not all of these are within a president’s sphere of influence to the same degree. For example, the current conflicts of religious liberty with civil rights—whether those relating to same-sex marriage or the rights of minority religions—are going to be worked out over years and decades through our judicial system. A president’s power to affect these decisions is several degrees removed: the process of judicial openings, legislative approval, the emergence of relevant cases, and the final decisions are almost entirely outside a president’s sphere of influence, especially on just a four-year time table.

The first paragraph, in my view, is exactly right, and it's a point that's so often overlooked, in many ways.  (For example, so many voters are unaware of how power is actually exercised in the House of Representatives -- i.e., in and through committees, closely bounded by seniority and party.)  The second paragraph, regarding "main issues", could be argued about.  Certainly the listed issues are important, but I would say that the challenges of unsustainable entitlement programs and public-pensions are right up there.  But put that aside.

With respect to the third paragraph, I'm afraid that this claim is wrong:

For example, the current conflicts of religious liberty with civil rights—whether those relating to same-sex marriage or the rights of minority religions—are going to be worked out over years and decades through our judicial system. A president’s power to affect these decisions is several degrees removed: the process of judicial openings, legislative approval, the emergence of relevant cases, and the final decisions are almost entirely outside a president’s sphere of influence, especially on just a four-year time table.

As I discussed a bit in my own election-related essay in Commonweal:

More important than a party’s platform, however, are an administration’s personnel. A Clinton administration will be carefully staffed with well-credentialed, competent, ideologically motivated people. They will interpret regulations, enforce rules, exercise discretion, and control funds in a wide range of consequential departments and agencies. In the modern administrative state, and particularly after President Obama’s embrace of an expansive view of executive power and regulatory authority, this is where the action is.

And so, whether or not the Democrats control Congress, committed but largely unaccountable activists, lawyers, and think-tankers will aggressively and creatively use a variety of tools, including litigation, accreditation, licensing, contracting conditions, funding-eligibility determinations, and “Dear Colleague” letters, to pursue their goals. I expect they will do what they can—which is a lot—to undermine or overturn reasonable limits on abortion, remove barriers to and increase support for embryo-destructive research and physician-assisted suicide, hamstring school-choice and education-reform efforts, narrow the sphere of religious freedom, and continue divisive “culture wars” campaigns.

To be clear, I understand that and why a faithful, informed Catholic like Michael could conclude that, all things considered, the best course is to vote for Mrs. Clinton.  (I do not believe that any informed person should cast such a vote without at least acknowledging, rather than ignoring, evading, or minimizing, Mrs. Clinton's very and unusually serious flaws in character and judgment.)  But, if one is going to go through the (reasonable) process that Michael outlines, one cannot -- consistent with the realities of American government -- do so well if one assumes that the President and his/her appointees -- and the Executive branch and administrative state more generally -- in the DOE, DOD, DOJ, HHS, etc. are not directly and crucially involved in the religious-liberty struggle.  Indeed, they matter more, really, than do the members of Congress.  

Front Porch Republic conference -- "Populism, Power, and Place" -- coming up at Notre Dame

More information here.  Phil Bess, Patrick Deneen, Rod Dreher, and others will be presenting.

Law and Religion Moot Court at Touro

The Fourth Annual Law and Religion Moot Court at Touro is coming up in April.  More information is available here.

Thursday, September 29, 2016

Richard Epstein on the USCCR "Peaceful Coexistence" Report

I agree entirely with Marc DeGirolami's shredding of the recent and really lousy USCCR report on religious freedom and antidiscrimination law.  Another helpful take-down has been posted by Prof. Richard Epstein, here.  A taste:

[Baronelle] Stutzman has thought long and hard about her position. She draws subtle distinctions key to her faith. She works hard to respect the beliefs of those who disagree with her. She understands that she risks the loss of their business and that of others by living according to her beliefs. But she draws a line on principle. Her conduct bears no relationship to a “prejudiced or closed-minded person, especially one who is intolerant or hostile towards different social groups.” Her actions are not borne of some irrational fear.

But the words “bigotry” and “phobia” clearly do apply to the five commissioners who happily denounce people like Stutzman. They show no tolerance, let alone respect, for people with whom they disagree. They exhibit an irrational fear of those people’s influence. They show deep prejudice and hostility to all people of faith. They indulge in vicious overgeneralizations that make it harder to live in peace in a country with people of fundamentally different views. And they seem to take pleasure in bullying little people who can’t fight back. . . .

Friday, September 23, 2016

Call for Papers: "The Common Good as a Common Project"

Some graduate students at Notre Dame are putting together what looks to be an outstanding conference, which might well be of interest to MOJ readers:

Keynote speakers:

  • Alasdair MacINTYRE, University of Notre Dame
  • Jean-Luc MARION, University of Chicago and the Sorbonne
  • Jean PORTER, University of Notre Dame
  • Emilie TARDIVEL-SCHICK, Institut Catholique de Paris

The common good enjoys a central place in classical and Christian social thought. Although the concept is frequently invoked in both theological and political discourse, its rhetorical use is rarely connected to a more satisfying theory of its form or content. When rigorously conceived, however, the common good has ramifications for nearly all social inquiry, both empirical and theoretical. The resurgence of interest in the principle of the common good demands a two-fold conversation: one part building a conception of the common good that moves beyond vague or platitudinous gestures and the other applying the principle to social questions in a rigorous and intelligent way. This conference aims to embody that conversation across the many disciplines which can view the common good as their common project.

We invite both theoretical and applied papers that address key questions about the common good:  Is the common good still relevant today? Which conception of the common good best illuminates our understanding of politics, ethics, economics, and other social institutions? What arrangements in family life, civil society, and politics will best foster the common good? Submissions are welcome from the perspective of any discipline of social inquiry, including but not limited to: philosophy, theology, political science, sociology, economics, history, and law. The conference will be structured to foster exchange among competing theoretical conceptions of the common good as well as debate about the application of these conceptions to particular disciplines and moral/social/political problems.

Please submit an abstract of no more than 300 words by November 15, 2016 to [email protected]. Notices of acceptance will be sent by December 6, 2016.

All presenters at the conference will receive a private hotel room for two nights during the conference as well as a small stipend of up to $150 to help defray documented transportation expenses. There is also a limited fund to further assist those who may be traveling from abroad; such funds will be awarded upon request, based on availability. For more information, please email us at the above address or visit the conference website at nanovic.nd.edu/cg2017.

Thursday, September 22, 2016

Great opportunity at the Becket Fund

Check out the information, here, about the Constitutional Law Fellowship with the merry band of happy warriors at the Becket Fund for Religious Liberty:

The Becket Fund’s Constitutional Law Fellowship gives exceptional recent law clerks or law school graduates immediate, hands-on experience litigating cutting-edge constitutional cases. Under the mentorship of experienced Becket attorneys, fellows will participate in all aspects of trial and appellate litigation, gaining valuable experience in litigation strategy, research, writing, and oral advocacy. The fellowship is also an excellent stepping stone to a judicial clerkship, private practice, academia, or a permanent position with the Becket Fund.

Monday, September 19, 2016

A "Consistent Ethic of Life" Party

At Crux, Charlie Camosy has some thoughts about, and is developing a proposal regarding, a Consistent Ethic of Life (CLE) political party.  Way, way back, in the early days of MOJ, Dean Mark Sargent and others also speculated/hypothesized/ruminated about such a party.  He points out, among other things, that "we consistent ethic folks have a problem: there is no agreement about what a pro-life party with a consistent ethic should look like."  I agree.  (Like Charlie, but for some different reasons, I don't regard the American Solidarity Party as a promising venture or alternative to our current situation.)

(At least) two questions, it seems to me, would have to be "on the table":  One would be "what positions and policies would such a party have to address specifically, and what would it need to say about them?"  Another would be, "what positions, if taken or endorsed by another party, would preclude -- or, maybe, weigh heavily against -- an endorsement by the CLE party?"

I'm pretty sure the two-party system is here to stay, in the U.S., so this might all be, as they say, "academic"; still, its interesting to think about.  And, who knows:  I was pretty sure a year ago that the two major parties' nominees would be Joe Biden and Jeb Bush . . .