Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Tuesday, April 1, 2014

Wolterstorff, The Mighty and the Almighty

I want to echo the enthusiasm from Rick and Marc about the excellent roundtable discussion at Notre Dame last Friday about Nick Wolterstorff's recent book, The Mighty and the Almighty. The meeting was a model of interdisciplinary engagement among law professors, theologians, philosophers, and historians. Building on Wolterstorff's earlier book, Justice: Rights and Wrongs (Princeton, 2010), The Mighty and the Almighty defends a rights-protective, limited, non-perfectionist state based on a creative interpretation of Romans 13 and other texts. As one observer noted, Wolterstorff argues that the state in Christian political theology providentially comes to look like a modern liberal democracy, a view at odds both with the rejection of legitimate political authority in authors such as John Howard Yoder and with Calvinist or Thomist perfectionism about the state in most Reformed and Catholic accounts. From my standpoint, there is much to agree and disagree with in the book--the rejection of "perfectionism," for example, might depend on a certain framing of the perfectionist/anti-perfectionist distinction. But thanks to Rick for hosting such an important and worthwhile conversation about an important and worthwhile book by one of the era's great Christian philosophers.

Wolterstorff Conference

Rick has already posted about the excellent conference at Notre Dame discussing Nick Wolterstorff's fine work. I learned a great deal from the participants. In fact, it was just the right mix of people for a very useful exchange of views. Nobody too much on the inside of any discussion, and yet everybody enough on the inside to be able to talk well together.

I've posted a few times about Nick's book, The Mighty and the Almighty. My own small conference ticket focused on a fairly narrow issue in the book--the interpretation of certain lines in Romans 12 and 13 dealing with what St. Paul meant about the justification of state punishment, focusing specifically on what Nick called in the book a kind of expressivism. But I came away from the conference thinking that Nick's expressivism seems actually quite close to some communicative theories of retributivist punishment, and it was a pleasure to work through both some textual possibilities and some more general ideas about the relationship between the text and the justification of punishment. Another very interesting issue was the relationship of protectionist and perfectionist accounts of the state to all of these more particular issues. A wonderful event.