Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Wednesday, August 28, 2013

Religious Persecution in Egypt, Syria, and Beyond

In an interview in Catholic World Report, I offer some reflections on religious persecution in Egypt, Syria, and elsewhere.

CWR: What about the view that these Christian communities were better off under people like Saddam Hussein in Iraq, and possibly Hosni Mubarak in Egypt, and now Bashar al-Assad in Syria?

George: No one should express any sympathy at all for horrible dictators like Assad and Saddam Hussein. Often they were the protectors of Christians and other minorities not because they particularly liked Christians or other minorities but because it was politically expedient for them to do so. Their coalitions, their bases of support were patched together and in many cases included some Christians. It is no salute to Mubarak or certainly to Assad, who is far worse than Mubarak, or Saddam Hussein, who was probably even worse than Assad—it is no tribute to any of them to say that, if it’s true that the Christian communities were oppressed as was everyone in the reign of those dictators, they were to some extent protected, and their plight has gotten worse, and that’s a tragedy. We should not be longing for the return of people like Assad and Saddam Hussein. We should be hoping and praying and working for the establishment in these nations of decent regimes that will respect the basic human rights of all people, including the Christians. . . .

CWR: What do you hope to accomplish as chairman of the USCIRF? 

George: I certainly want to build on the achievements of my predecessor as chairman, Katrina Lantos Swett, who served with enormous distinction, and I’m delighted that she remains a member of the commission and, indeed, is vice chairman of the commission. I’ll continue to work closely with her. She and I believe that the plight of Christians throughout the Middle East has got to be given greater priority. That’s one thing I hope will be a mark of my chairmanship.

We’re also very concerned about Jewish communities. There are some small Jewish communities left outside Israel in the Middle East. They’re under even greater pressure these days than they have been in the past in places like Yemen.

I’m very concerned about religious persecution in Europe. Of course, it does not involve the brutality that we find in the Middle East. But I still hate to see liberal democratic regimes engaging in illiberal practices on the religious freedom front. We see this in a variety of areas. One, of course, is the all-too evident revival of anti-Semitism in some European countries. 

Some European countries, even those with traditions of respect for civil liberties, are imposing restrictions on religiously-oriented clothing, like the Muslim headscarf on girls in schools, [and] jewelry, such as wearing a Star of David or a cross on a necklace. This extreme laicism or secularism represents an effort to drive religion into the purely private sphere and out of the public square, and that’s incompatible with a robust and proper understanding of religious freedom as extending not merely to what one does in the mosque or church or synagogue or temple or in the home at mealtime or bedtime, but extending to one’s public life. The robust right of religious freedom must include the right of the believer to enter the public square and to express his faith, including by symbols, and also to act on his religiously-inspired moral convictions about justice and the common good, just as Martin Luther King did in our own country, just as the abolitionists and people of other great reform movements did in our own country and continue to do, for example, in the pro-life movement. 

So I’m concerned about Europe. It has not been a focus of USCIRF’s concern in the past, but it is commented on at some length in our 2013 report, and we will be continue to monitor that. There was the recent ruling in Cologne, Germany, equating religious circumcision in male infants with child abuse and attempting to ban it. Fortunately, the German government is moving to undo that court decision, but it’s indicative and reflective of an attitude and an ideology that needs to be taken seriously and strongly resisted. I want to applaud the Catholic bishops in Germany for coming out strongly against that ruling, despite the fact that no specifically Catholic interest was engaged here. Catholics don’t require circumcision of male children, though they permit it. This was not the Catholic Church’s fight. The bishops distinguished themselves by speaking out on behalf of the Jewish community and certain Muslim communities, for whom circumcision is a religious requirement. 

On that same note, to go back to the Middle East for a moment, I also think we need to applaud and salute those Muslims who have stood up and spoken and tried to protect the Coptic Christians and other Christian minorities in the Middle East. On several occasions, Muslims have protected churches against extremists and mobs, protected the businesses of Christians, and taken other steps. It’s a mistake to paint with too broad a brush and to assume that all Muslims in Egypt or other Middle Eastern countries are persecutors of Christians. There have been more than a few, to their very great credit, who have not only refused to participate in the persecution, but have tried their best to stop it. 

Moving now to other nations and regions of the world, we are, of course, deeply concerned about religious persecution in China, North Korea, Iran, Saudi Arabia, Nigeria, and other states that are on our CPC list. CPC refers to “Countries of Particular Concern,” countries we are recommending to the State Department for listing so they will be subjected to sanctions unless the administration takes the affirmative step of granting them a waiver. And we believe that waivers, if they are granted, should be granted for short periods of time, for terms, and the administration needs to pressure these offending states—these are the grossest offenders, the worst offenders—needs to pressure them and make clear to them that these waivers are only temporary, and unless reforms are made those waivers will be removed and sanctions will be imposed.

The complete interview is available here:

http://www.catholicworldreport.com/Item/2529/what_the_us_can_do_to_help_christians_in_egypt_and_syria.aspx#.Uh6R177D9on

https://mirrorofjustice.blogs.com/mirrorofjustice/2013/08/religious-persecution-in-egypt-syria-and-beyond.html

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