Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Monday, May 6, 2013

Reno and Miller on capitalism and conservatism

The exchange at First Things between Rusty Reno and Robert Miller is well worth reading.   (Here's Rusty's opener, here's Robert's response, and here's Rusty's reply.)  Taken together, I think they shed a lot more light than do the typical "Randian!" and "Socialist!" accusations that fly around conversations about economic policy, including conversations among Catholics who embrace the Church's moral anthropology and social teachings.  My own sense is that Reno is right to remind us that the mis-use of "economic freedom" can lead to bad results.  But, that's true of freedom generally, and it's not an argument against economic freedom so much as a fact about the world, this side of Heaven, that should be taken into account when designing institutions and policies that, in appropriate instances, constrain that freedom.  

Now, Reno says that "conservatives" often don't see this -- that is, they don't see that economic freedom "creates problems."  That's not my experience, for the most part.  (More common, in my experience, are "liberals" who don't appreciate the real costs of misplaced regulations.)  [Update:  It was pointed out by a friend and correspondent that this kind of "tu quoque" is both distracting and a bad habit of mine.  It is both of these things.  To be clear, though, I didn't mean to suggest that the former mistake is somehow excused by the latter.]  But, in any event, it is clear that various problems are inevitable by-products of economic freedom and so a challenge for a decent political community is to try to solve those problems.  

Miller's essay, I think, does a lot of good things, but what I most appreciate is what I would have thought is his pretty modest point that (paraphrasing) "to attack those who oppose all regulation and believe in unregulated 'laissez faire' capitalism is to attack a straw man.  Such attacks should not -- especially in the name of the Church's social teaching -- be made and, instead, we should focus on pushing 'conservatives' to embrace those regulations and policies that enhance the opportunity for genuine flourishing, and respond to the real costs of free markets, and on pushing 'liberals' to realize that government regulations do not justify themselves and that, in some cases, they can do more harm than good."  I think this is actually where most people are -- few are "Randians" (even if they are attracted to some libertarian themes and ideas) and few (in America, anyway) are real collectivists (even if they are attracted to some redistributionist or communitarian themes and ideas).   

https://mirrorofjustice.blogs.com/mirrorofjustice/2013/05/reno-and-miller-on-capitalism-and-conservatism.html

Garnett, Rick | Permalink

Comments


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Many thanks, Rick, and: hear hear. IMHO, you're spot on with this. Few skeptics where regulation is concerned seem to be fully fledged 'Randians' or 'Libertarians,' and few promoters or enthusiasts where regulation is concerned seem to be 'Socialists' or 'collectivists.' The real question where regulation is concerned, as most seem to realize, surely has to do with where the proverbial Aristotelian golden mean lies; and that is a question that seems to me by and large amenable to empirical resolution. Of course, how we come to count the empirically discernable likely effects of promulgated regulatory norms as costs or benefits is as much a matter of 'values' as is the conception of flourishing that underlies our understandings of the terms 'cost' and 'benefit' themselves. But my impression, arm-chair though it might be, is that nearly all of us share a common core conception of flourishing, such that disagreement over regulatory norms and governmental action is largely, even if admittedly not entirely, empirically resoluble.

Thanks again,
Bob