For most of
us as Catholics, we probably associate “stewardship” with that time of the year
when the priest or parish council ask us to commit to making contributions to the
parish for the coming year.
Stewardship
is not only about giving money away, but about making wise use of the resources
to which we are entrusted. And an
essential part of that stewardship is to preserve resources for use by the next
generation. As a nation, we are failing
that responsibility — and failing miserably.
Each person
in America today — every man, woman, and child — owes more than $30,000 in
national debt. And it will only get
worse, rising above $100,000 per person over the next two decades.
If nothing
is changed — indeed if there is not dramatic change — the next generation will drown
beneath a sea of the debt.
Simply put,
America faces no greater danger today than the crushing national debt. No greater threat to a secure safety net for
all Americans exists than the uncontrolled growth in entitlements, which
eventually will crowd out all other discretionary spending and, in any event,
is itself unsustainable. No greater obstacle
to prosperity for the next generation of Americans is before us than leaving
them with the bill for out-of-control federal spending.
But you
wouldn’t know it from hearing President Obama’s inaugural speech this week. He could barely spare a word for the deficit,
other than to argue against any meaningful spending cuts and apparently
pledging his vociferous opposition to any reform of Social Security, Medicare,
and Medicaid.
And you
wouldn’t know it from President Obama’s concerted actions since the election,
as he has steered away from the balanced approach that he promised during the
campaign. Yes, President Obama
campaigned for higher taxes on higher-income individuals. But he promised to combine tax increases with
spending reductions. When the fiscal
cliff approached, however, President Obama demanded only tax increases while
refusing to agree to any limits on spending.
Immediately
following the election, I was optimistic that President Obama would seize this
opportunity to move toward meaningful reform of entitlements and to arrest
runaway deficits. As I wrote here on
Mirror of Justice, I thought that he would want to be remembered as a President
who got the nation’s fiscal house in order, rather than the President who
bankrupted the country. The President appears determined to prove me wrong.
Commenting
on the inaugural address, Peter Wehner at Commentary writes:
He is fully at peace with running
trillion dollar deficits as far as the eye can see. He not only won’t lift a
finger to avoid America’s coming debt crisis; he will lacerate those who do.
In the end,
though, President Obama’s concern for the less fortunate is at war with his insouciance
about trillion dollar deficits:
* The
greatest opportunity for those of lower-income and the strongest hope for a
secure safety net is a growing national economy. The huge national debt is a constant
downward pressure on the economy, suppressing growth below what it otherwise
would be and leaving more Americans unemployed (and underemployed) and incomes
stagnant. A weaker economy also means
greater demands on social services with fewer resources available to meet those
demands.
* This year,
the United States is projected to spend $224 billion of taxpayer money for
interest on the national debt. With President
Obama’s deficit spending, the interest due will more than double to $524
billion in a decade. That’s more money
than the federal government spends on education, transportation, veterans
affairs, etc. And that’s money not
available to help anyone or strengthen any social welfare program. Think of what we could accomplish today if we
could use that money, instead of transferring it to China and other holders of
American debt beyond our shores.
* The Obama trillion-dollar
deficits are simply not sustainable. Unless
entitlements are reformed, and President Obama has signaled retreat from his
earlier acknowledgment that such reform is essential, we will reach a point in
which the government has no money left to spend on any programs other than
Social Security, Medicare, and Medicaid.
The current projection is that we’re only about twenty years away from a
situation where all federal revenues are consumed by these three programs, as
they are further extended by Obamacare.
* When the
day of reckoning arrives on the national debt, the poor will be in the most
vulnerable position. When the desperate
scramble comes over the shrinking revenues available for anything other than
entitlements and interest on the national deficit, the poor and disabled and
otherwise disadvantaged are likely to end up on the short end.
President
Obama hopes to be remembered for enhancing social justice and equality. I have no doubt that he is sincere in that
hope. But unless he faces fiscal reality
and becomes an energetic advocate for entitlement reform and deficit reduction,
he instead will be remembered for his out-of-control spending and doubling the
national debt during his time in office.
This period in American history will be held up as an object lesson for
reckless spending and economic delusion, likely followed by an era of severe economic and
fiscal retrenchment that maydepress the American dream for a generation.
There
is still time for President Obama to show leadership and secure his social
justice vision by meaningful entitlement reform and reduction of deficit
spending. Based on the President’s words
and actions since election day, I am no longer sanguine about the prospects.
In this HuffPo essay, to which Michael Perry linked, Charles Reid is mistaken in several respects. First, he re-presents the frequently advanced -- but no more compelling for being frequently advanced -- argument that, because Justices O'Connor, Kennedy, and Souter declined to overrule Roe in Casey, it is "obvious" that "Republican promises on abortion were cynically motivated by partisan advantage and were not a sincere commitment to the life issues." The suggestion, I take it, is that pro-lifers should not vote for Republicans because Roe will never be overturned.
I suspect it probably won't -- at least not explicitly. That said, the five Justices who have indicated a willingness to uphold reasonable restrictions on abortion were appointed by Republicans, and the four who have indicated a determination to invalidate such restrictions were appointed by Democrats. So, if you think (as you should, if you are pro-life) it's important that (i) our laws move in a pro-life direction and (ii) that those laws survive judicial scrutiny, then you have (Casey notwithstanding) a good reason -- even if not a conclusive one -- to prefer that Republicans, rather than Democrats, nominate and confirm federal judges.
Second, Reid suggests that Cardinal Bernadin's "consistent ethic of life" emphasis provides an "alternative road map for American Catholics," according to which "the premise of the pro-life movement must be about saving lives, not winning elections or even changing laws." Cardinal Bernadin did not think, in fact, that pro-lifers should stop at "saving lives" and disregard the important task of "changing laws." He would have been wrong if he had. True, there are limits -- some imposed by the Court, some imposed by political and cultural realities, some by sound judgment and prudence -- to what laws can do when it comes to creating a culture of, and a consistent ethic of, life. But I am very confident that Cardinal Bernadin would firmly reject the suggestion that pro-lifers should settle for our current, deeply unjust legal regime. Cardinal Bernadin never suggested Catholics should abandon the struggle for legal change; his challenge, instead -- which we should all embrace -- was to broaden that struggle, to other contexts and other ways in which the dignity of the person is threatened or disrespected.
Thursday, January 24, 2013
A post by University of St. Thomas law prof Charles Reid, here.
I've been thinking a little bit about the difference between establishments and disestablishments of religion. Constitutions serve several functions, but for this post, I'm interested in one in particular: to entrench the idea that there is a law above the state's law -- a law that cannot be changed by ordinary legislation. Could one say this about established religions in constitutional states? The argument would be that established religions in constitutional states place the constitutional state above its ordinary law, and they thereby control and restrain (the reach of) ordinary law. Establishments of religion sacralize the state. If the claim works, then as a functional matter, one might think of the Constitution as an establishment of "religion" -- understood as that which is higher than ordinary law. Just to put it intentionally controversially, the Constitution -- and, even more specifically, the First Amendment -- is our establishment. It enshrines limits on the ordinary power of government, and in the case of the Free Exercise Clause, it can even subordinate the ordinary acts of government to higher law. And the First Amendment is an establishment inasmuch as it incorporates certain relationships between the state and religion right into the fabric of the governmental structure -- relationships which it then fixes and removes from the purview of ordinary law. The difference between constitutional states with establishments of religions and those without them is that in the former, God or the gods establish the state, while in the latter, people do. But in both cases, constitutions 'establish' the (for lack of a better term) sacredness of the state and cement its position above ordinary law. And so, from this perspective, the opposite of establishment is not so much disestablishment as tyranny.
I'm a bit late on this, but
here's an interesting post, from the Legal History Blog, by Prof. Mary Ziegler, on "The Rise of Pro-Life Incrementalism." Thoughts?