Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Tuesday, November 8, 2011

SSM in Minnesota

In November 2012, we'll be voting in Minnesota on a constitutional amendment allowing marriage only between a man and a woman.  Today's Star Tribune carries the results of a survey showing that the state's residents are evenly split on the question, but there are interesting generational, educational, and geographical divides:

Age 18-34: 33% favor the amendment

Age 65+: 70% favor the amendment

No college: 60% favor the amendment

College grad: 32% favor the amendment

Twin Cities metro: 40% favor the amendment

Rest of state: 59% favor the amendment

I'm not exactly sure what this means for the way the debate about SSM should unfold here or elsewhere.  I would guess that part of the disparity is explained by a person's exposure to, and friendship with, gays and lesbians.  In my experience, for example, older voters tend to speak in more fear-based terms when talking about SSM.  For younger voters, the fear theme tends not to be as readily discernible.  This does not mean that a campaign to persuade the 18-34 crowd to support the amendment cannot be effective; it just means the campaign needs to begin from a different premise than it would for older generations.  My colleagues Mark Osler and Teresa Collett contributed to the debate here with a point/counterpoint in the Star Tribune.

https://mirrorofjustice.blogs.com/mirrorofjustice/2011/11/ssm-in-minnesota.html

Vischer, Rob | Permalink

TrackBack URL for this entry:

https://www.typepad.com/services/trackback/6a00d834515a9a69e2015436b7eefd970c

Listed below are links to weblogs that reference SSM in Minnesota :

Comments


                                                        Feed You can follow this conversation by subscribing to the comment feed for this post.

Should opponents of same-sex marriage be willing to accept the improper "fear-based" motivations of their older supporters on purely consequentialist grounds? Or should they speak out against homophobic justifications for the ban that are a detriment to human dignity even if doing so might increase support for marriage equality?