Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Friday, September 16, 2011

Christian Smith on "Liberal Whateverism"

My friend and colleague, Chris Smith, was the subject of a recent David Brook's op-ed, to which Marc linked recentlyHere's Chris, in Huffington Post, on the phenomenon of "liberal whateverism":

This outlook reacts against sectarian conflict by dramatically discounting the claims of religion. The more aggressive side of this view asserts that religion per se is pernicious and should be eliminated or radically privatized. The more accommodating side says religion is fine as a personal lifestyle commodity, but that religious inclinations are ultimately arbitrary and should not be taken too seriously. . . .

. . .  I think we need to reject both sectarian conflict and liberal whateverism and commit ourselves instead to an authentic pluralism. Genuine pluralism fosters a culture that honors rather than isolates and disparages religious difference. It affirms the right of others to believe and practice their faith, not only in their private lives but also in the public square -- while expecting them to allow still others to do the same. Authentic pluralism does not minimize religious differences by saying that "all religions are ultimately the same." That is false and insipid. Pluralism encourages good conversations and arguments across differences, taking them seriously precisely because they are understood to be about important truths, not merely private "opinions." It is possible, authentic pluralism insists, to profoundly disagree with others while at the same time respecting, honoring, and perhaps even loving them. Genuine pluralism suspects the multi-cultural regime's too-easy blanket affirmations of "tolerance" of being patronizing and dismissive. Pluralism, however, also counts atheist Americans as deserving equal public respect, since their beliefs are based as much on a considered faith as are religious views and so should not be automatically denigrated.

https://mirrorofjustice.blogs.com/mirrorofjustice/2011/09/christian-smith-on-liberal-whateverism.html

Garnett, Rick | Permalink

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"Pluralism encourages good conversations and arguments across differences, taking them seriously precisely because they are understood to be about important truths, not merely private "opinions." It is possible, authentic pluralism insists, to profoundly disagree with others while at the same time respecting, honoring, and perhaps even loving them."

So, an academic suggests that everyone else should behave more like academics and calls for more dialogue, only this time it should be "authentic". I struggle to see what is remotely new, let alone practical and concrete, about Smith's suggestion.

Since this is a law blog,I would also note that our legal regime is not really set up to encourage expressing one's "profound disagreement" with others' basic beliefs. If you do that in any kind of a work setting, that's likely to result in a quick visit from your friendly neighborhood HR professional or Human/Civil rights commission, no matter how respectful you thought you were being.