Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Monday, March 7, 2011

Chaput on "The American Experience and Global Religious Liberty"

Archbishop Charles Chaput's keynote address, given recently at the Berkley Center at Georgetown, called "Subject to the Governor of the Universe", is available here.  In my view, it's a must-read.  Here's a bit:

At the heart of the American model of public life is a Christian vision of man, government and God.  Now, I want to be clear about what I‘m saying here -- and also what I‘m not saying.

politics; a Calvinist hunger for material success as proof of salvation; an ugly nativist and anti-Catholic streak; a tendency toward intellectual shallowness and disinterest in matters of creed; and a nearly religious, and sometimes dangerous, sense of national destiny and redemptive mission.

I‘m not saying that America is a ―Christian nation.‖ Nearly 80 percent of our people self-describe as Christians. And many millions of them actively practice their faith. But we never have been and never will be a Christian confessional state.

I‘m also not saying that our Protestant heritage is uniformly good. Some of the results clearly are good: America‘s culture of personal opportunity; respect for the individual; a tradition of religious liberty and freedom of speech; and a reverence for the law. Other effects of Reformation theology have been less happy: radical individualism; revivalist

None of these sins however – and yes, some of our nation‘s sins have led to very bitter suffering both here and abroad -- takes away from the genius of the American model. This model has given us a free, open and non-sectarian society marked by an astonishing variety of cultural and religious expressions. But our system‘s success does not result from the procedural mechanisms our Founders put in place. Our system works precisely because of the moral assumptions that undergird it. And those moral assumptions have a religious grounding.

There's a lot more.  Check it out. 

https://mirrorofjustice.blogs.com/mirrorofjustice/2011/03/chaput-on-the-american-experience-and-global-religious-liberty.html

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I am not clear what he means by his penultimate paragraph: "America was born, in James Madison‘s words, to be 'an asylum to the persecuted and oppressed of every nation and religion.' Right now in America, we‘re not acting like we revere that legacy, or want to share it, or even really understand it." Perhaps I should reread the whole address, but I really didn't see that coming. What would he offer as examples?

Some very bright people, particularly on Vox Nova, often say that American political parties, and I assume America itself, is based on classical liberalism, which they find in conflict with Catholicism. Archbishop Chaputs view seems to be closer to the kind of American exceptionalism I was taught in Catholic School, for example, the view of America in the "Faith and Freedom" readers, or even the songs we sung in glee club!

I like the United States of America.
I like the way we all live without fear.
I like to vote for my choice, speak my mind, raise my voice,
Yes I like it here.
I like the United States of America.
I am thankful each day of the year.
For I can do as I please, 'cause I'm free as the breeze,
Yes I like it here.
I like to climb to the top of the mountain so high,
Lift my head to the sky,
And say how grateful am I
For the way that I'm working, and helping, and giving,
And doing the things I hold dear.
Yes I like it, I like it, I like it here.