Wednesday, June 30, 2010
The Insignificance of the Christian Legal Society Case
I may be blind, but I do not see the law declared in the
Christian Legal Society case as a serious blow to freedom of religion or
freedom of speech. The Court affirmed an “all-comers” policy in the case. In
order to secure subsidies from the Hastings Law School, any organization had to
be open to all students. If it was not open to all students, Hastings agreed to
provide access to law school facilities for meetings and access to adequate
means to publicize its meetings.
The Court did not hold that law schools have a right to
discriminate against religious organizations (the question before the Court was
not what Hastings had done in the past, but the all-comers policy then before the
Court). The Court did not rule that Hastings could prohibit selective membership;
it ruled that Hastings need not subsidize organizations with selective
membership. And the Court ruled that an all-comers policy should not be
approved if it were a pretext to discriminate against the Christian Legal
Society. The Court remanded to determine whether the policy was pretextual if
the issue was still procedurally open to the plaintiffs.
Justice Alito disagreed with the Court on its understanding
of the record and Alito decided many factual issues for the first time in the
Supreme Court, issues that had not been reached by the lower courts including
whether the Society really had access to facilities for meetings.
But the legal
differences between Justice Ginsburg, author of the majority opinion, and
Justice Alito were thin. They did disagree whether an “all-comers” policy was
reasonable. Justice Ginsburg argued it was
reasonable because an all-comers policy ensured that students were afforded
leadership, educational, and social opportunities, that Hastings students are
not forced through their student fees to fund a group that would reject them as
members, that it helped Hastings enforce its anti-discrimination policy (and
state anti-discrimination laws) without the necessity of determining the basis
for membership restrictions, and, by bringing together people of diverse
backgrounds, that it encouraged toleration, cooperation, and learning. Any
claim that hostile students would take over an organization was contrary to the
experience of the school and unduly speculative. The reasonableness of the policy
was also indicated by its measured character. The school offered access to
school facilities to conduct meetings and the use of chalkboards and some
bulletin boards, and it could take advantage of electronic media and social
networking sites.
I personally would not support an
all-comers policy (and I think Justice Alito has a good rejoinder on the
reasonableness issue though I do not recall a response to the student fees
argument). I also worry that an all-comers policy could conceal discriminatory
interests (though the fact that it applies to all organizations undercuts that
worry). But I do not think the policy is constitutionally unreasonable.
So long as groups with selective
membership policies have access to school facilities to conduct meetings and
the means to communicate about them, and that is the legal assumption of
Justice Ginsburg’s opinion, I do not think this case is very significant.
cross-posted at religiousleftlaw.com
https://mirrorofjustice.blogs.com/mirrorofjustice/2010/06/the-insignificance-of-the-christian-legal-society-case.html
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I agree on the insignificance. A couple of posts below, Justice Alito is quoted: "I do not think it is an exaggeration to say that today's decision is a serious setback for freedom of expression in this country." What are the specific, practical harms here going forward? I gather Christian law students -- at Hastings and elsewhere -- will be able to express their beliefs just fine going forward, if they choose to do so. That is not to say that I believe the case correctly decided; just that, practically, I don't see the great harm. Overheated rhetoric often attaches to commentary about S.Ct. decisions (corporate speech on elections, anyone?), when the practical fallout is often, well, not much.