Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Thursday, June 3, 2010

Conscience and the Common Good?

I have posted here (and at the right) a comment (delivered at a conference last November at Notre Dame) on our very own Rob Vischer's provocative new book Conscience and the Common Good.  The comment will be published in the Journal of Catholic Legal studies (along with comments by Michael Moreland and Nora O'Callaghan).  Rob has done us a great favor by advancing the discussion of several crucial concepts, which is not to say that I agree with all Rob has to say in the book.  For example, I fear that on Rob's account the Church has sub silentio become something like a Roman variation on the Boy Scouts.

Repentance

Susan Guthrie, a writer and Episcopal priest has a wonderful column at Christian Century on repentance.  She writes that, "I've noticed an aversion to the language of confession, repentance and reconciliation. Some will seriously argue that this is due to abuses before the Reformation. But I think it's just Sloth: because we know we're forgiven, we don't bother with the process of repentance. And maybe Pride: we're so sure of mercy, we make the leap to thinking we're right all the time. And Greed: we become consumers of mercy without getting any of the benefits of progress.

"These old spiritual practices meant to strengthen our character can help strengthen community. Like any art, spiritual renewal takes practice. As so many wise people say, 'It's easier to act your way into a new way of thinking than to think your way into a new way of acting.'"

Guthrie's column is filled with wise insights about going through the process of repentance. It is worth reading and rereading. The column also got me to thinking about its relationship to Catholicism. Most of the insights are useful to Catholics who avail themselves of the Sacrament of Penance or Reconciliation. But, as the clergy would report, the Sacrament is in "deep crisis." http://www.cathnews.com/article.aspx?aeid=14231. I wonder how much of that crisis stems from anti-clerical premises and how much of it is due to other factors (fear, lack of awareness of sin, etc.).

cross-posted at religiousleftlaw.com  


Wednesday, June 2, 2010

Identity politics and who's in bed with Wall Street

I am happy to agree with Brother Michael P. that both major political parties have been too cozy with "Wall Street."  (And Wall Street, as I've suggested before, is all-too-willing to snuggle up with big government at the expense of entrepreneurs, small businesses, and taxpayers.)  But I'm not impressed by the highly partisan remarks by Paul Krugman that Michael shared with us.  What is one to make of my Nobel Prize-winning colleague's accusation that the political right has a pattern of "using identity politics to whip up the base?"  As a university professor, surely he knows how identity politics is played in the epicenter of identity politics, and by whom. As for identity politics in national elections, perhaps he should read "Race Man," by his colleague and mine Sean Wilentz (who is on Professor Krugman's end of the political spectrum not mine).  It was published in 2008 by the liberal magazine The New Republic. A link:  http://www.tnr.com/article/politics/race-man

 

The money quote (just after a bit of Krugman-style Republican bashing):

 

It may strike some as ironic that the racializing [of the presidential campaign] should be coming from a black candidate’s campaign and its supporters. But this is an American presidential campaign--and there is a long history of candidates who are willing to inflame the most deadly passions in our national life in order to get elected. Sadly, it is what Barack Obama and his campaign gurus have been doing for months--with the aid of their media helpers on the news and op-ed pages and on cable television, mocked by "SNL" as in the tank for Obama. They promise to continue until they win the nomination, by any means necessary.

 

On the substance of the question on which Michael introduced Professor Krugman's testimony, here are some pertinent items from mainstream media sources:

 

http://thehill.com/blogs/on-the-money/banking-financial-institutions/95763-hedge-funds-donate-big-to-democrats

(May, 2010:  The world’s top-earning hedge fund managers have bankrolled almost exclusively Democratic campaigns.  The top 10 highest-paid hedge fund managers in 2009 have dished out campaign contributions almost exclusively to Democrats.  Over their lifetimes, those managers have given almost $33 million in campaign contributions to Democrats. The same managers gave roughly $600,000 to Republicans.)

 

http://www.buzzle.com/articles/wall-street-political-donations-flowing-to-democrats-coffers.html

(September, 2009.  Wall Street has contributed $10.6 million to U.S. Senators this year, with a staggering $1.65 million going to New York Democrat Chuck Schumer alone. That’s good for 15% of the entire sum that the princes of finance have coughed up.  $7.7 million of the total contributed has gone to Democrats. Schumer’s take was more than five times the largest contribution to any Republican senator.)

 

http://www.bloomberg.com/apps/news?pid=20601070&sid=ax3gLHhi7ONs

(April, 2010.  Employees in the securities and investment industry made $34.3 million in donations last year, about the same as in 2007, with 62 percent going to Democrats.)

 

http://articles.latimes.com/2008/mar/21/nation/na-wallstdems21

(March 2008.  "Hillary Rodham Clinton and Barack Obama, who are running for president as economic populists, are benefiting handsomely from Wall Street donations, easily surpassing Republican John McCain in campaign contributions from the troubled financial services sector.")

 

I'll stop.  More on request.

More on the Arizona Excommunication

Varioue MOJ'ers have commented on the excommunication of a nun and other members of a Cahtolic hospital ethics committee in connection with a recent abortion.  So I thought readers might be interested in this view expressed by Patrick McCormick, professor of Religious Studies at Gonzaga and columnist for the U.S. Catholic.  McCormick's conclusion is that "Catholic moral teaching on this question has become unpersuasive (even unintelligible) to a large number of committed and educated Catholics, and excommunicating a nun will not resolve this pastoral problem, only worsen it, for it suggests that the bishop and the Vatican do not have clear, cogent, and persuasive answers to tough moral questions."

Catholic Jurisprudence: The Good, the Bad, and the Future

This spring, I taught a seminar in Catholic jurisprudence.  The main text was Recovering Self-Evident Truths:  Catholic Perspectives on American Law.  The final assignment required students to write a reflection paper on the class.   One student - a top student at OU and a self-described agnostic - wrote the following reflection, which shows the importance of our project - especially the questions that we raise.  Although his criticisms fall directly on me as book editor and symposium organizer, they provide food for thought for all of us as we continue this work of developing Catholic legal theory today.

Here is a tag paragraph.  You can read the full text below (Tom Berg get a "shout out" half way through).

In my opinion, Catholic jurisprudence stands uniquely poised to gain widespread support over the next several years.  At a time in our country’s history when our legal/political culture is characterized by increasing polarization and extreme viewpoints, Catholic theory offers a voice of reason that even non-Catholics can appreciate.  The trick, of course, is getting people to listen.

 

Continue reading

"Up in the Air" and the Holy Trinity

To me, the Feast of the Holy Trinity seems a particularly special day for those of us who are interested in Catholic social doctrine. After all, we are reminded on that day that the God in Whose image we are made contains - IS - relationship, communion, love.

As it happened (or maybe providentially), I (finally) saw "Up in the Air" on Sunday. Wow. What a powerful affirmation (via a portrayal of its opposite) of the Holy Trinity (and anthropological) truth about us.

Tuesday, June 1, 2010

Secular Worldviews, Religious Worldviews, and the Morality of Human Rights

That's the title of a new paper--a draft--that I've posted to SSRN and thought might be of interest to some MOJ readers.  The abstract:

"The morality of human rights -- by which I mean the foundational, connected moral claims articulated in the International Bill of Human Rights -- coheres well with some religious worldviews. For example, and as philosopher Charles Taylor has explained, the 'affirmation of universal human rights [that characterizes] modern liberal political culture [represents an] authentic development[] of the gospel . . .' But does the morality of human rights also cohere, well or otherwise, with any secular worldview: any worldview that denies or is agnostic about the existence of a 'transcendent' reality, as distinct from the reality that is the object of natural-scientific inquiry? Put another way: Are secular worldviews and the morality of human rights like oil and water?

This is an essay in human rights theory--a brief essay, given its intended venue; see below. In it, I explicate the morality of human rights and then address the question articulated in the preceding paragraph. Along the way, I reference recent work in human rights theory by religious human-rights theorist Nicholas Wolterstorff ('Justice: Rights and Wrongs') and secular human-rights theorist James Griffin ('On Human Rights').

In this essay--a later version of which will be my contribution to The Routledge Companion to Theism, edited by
Charles Taliaferro, Steven Goetz & Victoria S. Harrison--I build on an argument I began in The Idea of Human Rights (Oxford, 1998) and continued, in revised form, in Toward a Theory of Human Rights (Cambridge, 2007).

For a recent essay on the problématique to which my argument is a response -- an essay that discusses my argument -- see Daniel Malachuk, 'Human Rights and a Post-Secular Religion of Humanity,' Journal of Human Rights 9.2 (June 2010). Another recent, quite relevant discussion: John Dobard, 'The Inheritance of Excellence: On the Uses, Justification, and Problem of Human Dignity,' http://ssrn.com/abstract=1580548.

Comments welcome: [email protected]."

The paper is downloadable here.

Martin Rhonheimer

Robby George mentioned the work of Martin Rhonheimer the other day.  MOJ friend Greg Walker kindly calls to our attention a recent work by Rhonheimer, titled Vital Conflicts in Medical Ethics (2009) and published by the Catholic University of America Press:  here and here.  Greg writes that "Anscombe inspires Rhonheimer’s action theory ... ‘Basic Intentional Action’ he calls his understanding of human actions."

A footnote to the "Editor's Preface" states:

"In anticipation of what follows, it may be helpful to the reader to include the following remarks at this point. These cases of 'vital conflict' are defined precisely as those in which the life of the unborn child
or embryo cannot be saved, whereas the mother’s life can be. The debate surrounds the morality of medical intervention through certain procedures that are judged to be immoral according to traditional analyses of Catholic moral theology because they cause the death of the unborn in a physically direct manner. Since the conclusions of such traditional moral analysis would prohibit seemingly legitimate medical options to save the life of the mother (i.e., by removing an infant lodged in the birth canal after crushing its skull through a craniotomy) or to preserve her physical integrity (i.e., saving her fallopian tube by removing the lodged embryo through a linear salpingotomy or salpingostomy), these conclusions have been vigorously debated for well over a century."

Thanks for calling this work to our attention, Greg.

Dear John O'Callaghan, [UPDATED]

I had thought that my questions, which arose for me out of a reading of your post, and your answers, to which I looked forward, would have advanced the conversation--not concluded the conversation, but advanced it. You disagree; you obviously find my questions unhelpful.  Even obtuse?  Sorry to have wasted your time.

By the way, there was no need to have relied on an intermediary, Patrick Brennan, to post your response.  My [email protected] readily available, and I would have been delighted to hear from you and to post your response.

Michael

UPDATE:  John O'Callaghan kindly wrote to tell me that his not sending his response directly to me for posting was "simply a misunderstanding on [his] part."  John asked me to note this on MOJ, and I am happy to do so.

Catholics, Home-Ownership, and Finance

Though one might laud our (early 1930s through mid-1990s) American system of mortgage finance from many nominally distinct points of ideological view, I have long been struck by how well this system cohered, until recently, with the Catholic 'distributist' ideals of such as Chesterton and Belloc.  Advocates of distributism, some MoJ readers will likely recall, cast their 'ism' as a sort of 'third way' between perceived capitalist excess on the one hand, and perceived communist excess on the other.  The form of excess shared at those putatively opposite ends of what was actually a de facto circular 'spectrum' (the 'end-points' actually touched), of course, was the tendency for wealth and property distributions to skew over time in favor of oligopolistic or oligarchic elites -- that is, corporate or party elites -- who often came to control the instrumentalities of the state to their own advantage.  The remedy, in the view of the distributists, was for a republic of small holders to employ the instrumentalities of the state to maintain itself and its character over time, essentially by ensuring that property not only remained privately owned, but also -- and quite essentially -- broadly owned.  (The pre-imperial Roman republic did just that for centuries through its law of property.  Bill Simon at Columbia has written wonderfully on this.)

Many Americans are aware that a vision much like that held by the distributists, in this case under the rubrics of 'Jeffersonian' or 'yeoman' republicanism, animated early colonial American reforms to the English common law of property (perhaps most notably the elimination of primogeniture), as well as the Lincolnian Homestead and Land Grant Acts (yes, there were multiple such enactments, clear into the 20th century).  Fewer seem to be aware of the role played by the late Hoover and subsequent Roosevelt administrations in realizing the same broadly distributist ends.  It is the latter two administrations that brought us, respectively, (a) the 1932-vintage Federal Home Loan Bank Board, as well as, in consequence, the savings and loan industry that the Board effectively regulated and enabled to thrive until deregulation during the Reagan years; (b) the 1934-vintage Federal Housing Administration, which invented mortgage default insurance and the 30-year, fixed-rate mortgage, upon which FHA insisted as a condition for extending default insurance, both of which rendered mortgage credit much less expensive; and (c) the 1938-vintage Fannie Mae, which invented and 'made' the secondary market for mortgages by purchasing, with mixed private and publicly supplied capital, now nationally standardized (yep, those 30-year, fixed-rate) mortgage instruments from home loan banks in need of liquity, which rendered loanable funds all the more inexpensively available to home-buyers. 

The upshot?  We moved from being a society in which fewer than 40% of American households owned their own homes circa 1928 (because loan-to-value ratios were typically well below 50%, down payments in consequence had to be huge, and mortgage debt had to be refinanced every two to three years) to one in which nearly 70% did by the late 1970s. 

What went wrong?  Long story, but suffice it to say that the destruction of the deregulated savings and loan industry opened a vacuum into which stepped a new industry of 'mortgage banks,' which were not banks at all and accordingly were not regulated as such, over the course of the 1990s.  This new industry pioneered new mortgage products, which did not meet FHA standards, just in time to exploit a new tidal wave of cheap credit brought to you by (a) a Greenspan-led Fed on a bender, and (b) a cash-flush China and set of OPEC countries looking for places to park their (cheap, toxic) export- and petroleum-bought dollars.  That of course brought us a classic credit-fueled, feedback-sustained asset-price bubble of the sort that makes many individual decisions which, ordinarily, would look irrational, look altogether rational, at least in the short-to-medium term.  (Example: If the house that collateralizes a risky borrower's debt is rising in market value by 50% per annum, and has been doing so for a while, it looks rather less crazy to lend to that borrower than it otherwise would, since at worst you are left holding a rapidly appreciating asset; and if you don't extend the loan, someone else will.)  These bubble conditions, I've argued elsewhere, are in the nature of collective action problems.  Multiple acts of individual rationality aggregate into collectively wasteful, if not calamitous, outcomes.  (Compare: arms races, consumer price hyperinflations, employee-lay-off-fueled recessionary spirals, 'prisoner's dilemmas,' & cet.)  

Collective action problems require collective agents for their solution.  That agent in this case should have been the Fed, whose statutory mandate is, precisely, to control the credit-money supply economy-wide with a view to maintaining price stability -- a form of stability that is of course the very antithesis of price bubbles and bursts.  The Fed's greatest chairmen of the past -- Paul Volcker and, especially, William McChesney Martin -- would likely have been up to the task.  (Martin is he who memorably said that the role of the Fed is to 'take away the punch bowl just as the party is getting good.')  Alan Greenspan, who seems not to have understood the structure of the asset price bubble we went through -- and who said multiple times that private borrowers, private lenders, and secondary market makers like Lehman and Freddie alike would be 'crazy' to 'leave money on the table' by favoring boring FHA-approved 30-year fixed-rate mortgages over ever-refinanceable 'balloon' mortgages -- was not.  Collective action problems also, of course, are such that one need not impute sinister motives or irrationality to any market participants to explain them.  I accordingly think we distract ourselves when we look for demons among the investment banks, the secondary market makers, or at other nodes of our ramified financial-cum-mortgage markets.  Doubtless there were sharp practices and lunacies aplenty -- there always are -- but the point is that they're not the culprits.  Collective agents who do not believe in their own mandates are the closest we have to those.

Readers who would like more on the history of our mortgage finance programs, as well as additional distributist-friendly American social welfare programs, might enjoy a USC Law Rev piece titled A Jeffersonian Republic by Hamiltonian Means, written by an eccentric law professor, available here: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=926409   

Readers who would like to read more about a set of new distributist-friendly proposals, themselves offered by an eccentric law professor, might enjoy a Cornell Law Rev piece titled What Kinds of Stock Ownership Plans Should There Be? Of ESOPs, Other SOPs, and 'Ownership Societies,' available here: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=931049 

There is also a 'global' rendition of the previous piece in the U. Va. L. & Bus. Rev., titled Insource the Shareholding of Outsourced Employees: A Global Stock Ownership Plan, available here: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108226   

Finally, readers who would like to read more on the nature of asset price bubbles and bursts of the sort we have just been through might enjoy a piece called A Fixer-Upper for Finance, a draft of which is available here: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1367278 .  The final version of the piece has just gone to press for the Wash. U. L. Rev.

There are also some interesting posts at Dorf on Law concerned with these matters, e.g. these: http://www.dorfonlaw.org/2009/09/what-maynard-keynes-james-dean-and-now.html ; and http://www.dorfonlaw.org/2010/05/meanings-of-goldman-sachs.html . 

All best and more soon,

Bob