Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Saturday, December 12, 2009

Something to keep more than an eye on...

 

 

First of all, first things first: a blessed feast of Guadalupe to one and all!

Two days ago, Michael Perry brought to our attention developments within the European Union concerning the Irish laws dealing with and restricting abortion, and from Michael’s posting (thanks, Michael) and other sources, we know that there are forces within the EU destined to make abortion access a “human right.” This appeal is based on an exaggerated and flawed reading of the European Convention on Human Rights. The legal challenge will have broad implications across the EU and here in the United States, no doubt about that.

This was the plan advance some years back when Jeffrey Dudgeon challenged the anti-sodomy laws of Northern Ireland. Similar arguments were made in his case about humiliation and fear of prosecution. After the Northern Irish law was declared invalid, other similar laws across the EU and under the jurisdiction of the Council of Europe fell. After Dudgeon was decided, Justice Kennedy relied on it in the majority opinion in Lawrence v. Texas. The ripple effect of Dudgeon was colossal.

Much the same can be expected if these challenges to the Irish law are upheld by the Strasbourg court. Right now the rhetoric advanced by advocates for abortion is hailed in some circles as progress for “reproductive rights.” It is astounding that these folks who argue that their  position is in favor of “human rights” do not even think of the trauma that the lives of the very youngest members of our species will experience as a result of the prosecution of this faux right. If you doubt my assertion, please check out this position from our friends at the Center for Reproductive Rights.

The EU has the resources to assist both mother and child, and that would be a great thing if efforts were pursued to do this. Sadly, this does not seem to be of interest to those prosecuting these claims. It is incomprehensible that they fail to see the damage to the health of the unborn and yet very much alive. Once again, the will seems destined to triumph over the intellect.

 

RJA sj

Further comments on contraceptives and the environment

Steve, I don't think that suggesting that the availability of contraceptives undermines the environment for women is just a play on words.  Women here are being asked by Goodman to pollute their own bodies in order to save the planet.  That seems odd to me and also somewhat oppressive of women who are being asked to accept this sacrifice.

The environmental damage done by the contraceptive pill goes beyond polluting the bodies of woman.  An MOJ reader sent me two articles (here and here) discussing the environmental damage (to fish and other parts of our eco system) resulting from water pollution caused by water tainted with estrogen.

A Response to Michael

I th       I thank Michael for his response.

(1)     (1) To suggest that the availability of contraceptives undermines the environment for women is just a play on words. It has nothing to do with the depletion of the world’s resources and the climate change problem.

(2)     (2) To question the impact of population growth on depletion of the world’s resources and the climate change problem does not seem promising. Goodman’s column quotes an authority on population “Our impact on the Earth is overwhelming. To say it has nothing do with our numbers is laughable.’’ This may sound harsh, but I do not see how it could be otherwise.

(3)      (3) Michael suggests that the correlation between contraceptive information [and Goodman would add the availability of contraceptives for poor women] and lower numbers of children per family may not be one of causation. I doubt that though it is logically possible.

(4)     (4) Michael wonders if the column to which I provided a link addresses the issue of a lack of replacement rate of children in Europe. No it does not. He asks whether Goodman would care. I am guessing. But given the exponential growth of people on the planet in the last century, I doubt that she would be concerned.

(5)     (5) Michael wondered why I thought the Church leaders would think these facts irrelevant to the moral position. I think Church leaders would think we have a moral responsibility to protect the environment, but not in ways that violate moral laws. My post was not about the morality of birth control. It was rather to focus on one of many ways in which it is clear that the stakes concerning that position are very high.

I m    I might say that this is one of many posts on this board that would better fit into a comments section. I will not clutter it further if Michael responds.

Contraceptives and the Environment: A reply to Steve

Some questions and comments regarding Steve's post linking Ellen Goodman's column on fertility rate, access to contraceptive information, and the environment.

Steve says:  "Of course, Church leaders will think these considerations [protecting the environment] do not bear on the moral issue [contraceptives]."  Why do you think this Steve?  I suspect at a deep level, Church leaders would disagree with the factual claim that greater access to contraceptives will lead to greater environmental protection.

Goodman asserts that societies that have access to A (access to contraceptives) also have B (fewer children).  She then concludes that C (environmental protection) will follow.  But, does she (or others) make a case for a causal link between A and B and AB and C?

Does Goodman address (or maybe she doesn't care) about the less than replacement fertility rate in much of Europe?

Finally, it seems an odd argument to me that the earth's environment should be cleaned up by polluting (in the case of some contraceptive options) the bodily environment of women.  

 

Contraceptives and the Environment

Ellen Goodman had some interesting remarks about the environment and contraceptives in her Friday column:http://www.boston.com/bostonglobe/editorial_opinion/oped/articles/2009/12/11/the_human_factor_is_missing_in_copenhagen/

 

Among other things, she said: “It turns out that every society that offers a range of contraceptive options and information to women has a fertility rate of two children or fewer - and this includes developing countries such as Iran and Thailand. Today the average size of a family has shrunk from five children to two and a half. But there are still hundreds of millions of married women who don’t have access to services or information. . . .

 

“There are nearly 7 billion people in the world today. Scientists project 9.5 billion people by 2050. In fact, there could be 8.5 billion or 10.5 billion. Depending on what we do.”

 

Goodman argues, I think rightly, that policy regarding contraceptives has enormous implications regarding the environment. She suggests that there is no investment in protecting the environment that is as inexpensive or that brings such enormous benefits.

 

Of course, Church leaders will think these considerations do not bear on the moral issue. But they do make it all the more important that the Church leaders are right and they make it even more tragic that the Church has stubbornly adhered to a flawed position if it is wrong.

 

Friday, December 11, 2009

Not only in Ireland, please God, but here on the western side of the pond too!

"The quantity and quality of bishops in Ireland", here.

"Time for the [Irish] faithful to choose our own bishops", here.

Only in America: Sarah Palin on "The Tonight Show"

Or should I say:  Sarah Palin "pallin' around" on The Tonight Show?  Watch it, here.

The Colson / R. George / T. George letter to Ugandan Christians

Thanks very much, Robby.

(Am I correct, Robby, that whereas your mentor John Finnis is "in principle" opposed to the criminalization of same-sex sexual conduct, you are not?  Does the amicus brief that you and Gerry Bradley--if memory serves--co-authored in Lawrence v. Texas (2003) bear on this question?)

Dear Robby, Dear Robby, ...

Let me hasten to add:  I begin that way in the spirit of John Prine’s wonderful “Dear Abby, Dear Abby”—with which I hope Robby, given his admirable musical tastes, is happily familiar.  No one has ever called me Mikey, and I hope no one ever does.  So please, dear Robby, no “Dear Mikey, Dear Mikey”. 

Robby begins his response to my post by saying “Sorry, Michael, but I don’t see what you point is.  Perhaps I’m being obtuse.”  But Robby is obviously not being serious in beginning that way:  He sees what my point is--as the rest of his post makes clear--but, predictably, disagrees with my point.

The most brilliant elaboration and defense of the position with which Robby associates himself in his post is my friend Chris Eberle’s book, Religious Conviction in Liberal Politics (Cambridge Univ. Press, 2002), which I, along with Nick Wolsterstorff, urged Cambridge to publish, and for which I—like Nick, and also like Robby’s Princeton colleague Jeff Stout—provided a dust jacket blurb, saying that the book was the new gold standard in discussions of religion in politics.

So, we have Chris and Robby (and, of course, others, including Nick Wolterstorff) on one side of the issue, and I, along with Kent Greenawalt and Andy Koppelman (and, of course, others, including, it seems, Chip Lupu), on the other side.  Reasonable scholars, all.  As I said in my post, the issues are contested; more importantly, they are contested by reasonable scholars.

 (As it happens, I was once on Robby’s side of the issue:  Under God?  Religious Faith and Liberal Democracy (Cambridge Univ. Press, 2003).  “I was so much older then.  I’m younger than that now.”  Apologies, again, to Robert Zimmerman.)

In giving me, years ago, a sign that now hangs in my office at Emory, my dear wife Sarah O’Leary was being sarcastic at my expense.  The sign says:  “Be reasonable.  Think like I do!”  I take the point.  Chris’s position is certainly a reasonable one, eminently reasonable—and, as I said, brilliantly defended in his book.  Which is why I urged Cambridge to publish the book.  I’ll leave it to others to decide whether the position I (along with Kent and Andy, among others) defend is a reasonable one too.  If Robby, after reading my new book, thinks that that position—with which I know he won't agree—is not even reasonable, then, though he may not want it, I will FedEx him the sign my wife gave me.

(Alas, the magisterium sometimes cannot distinguish between disagreement and reasonable disagreement.  This is why the magisterium foolishly insists--and insists contra the sensus fidelium--that all those who would be faithful--faith-full, full of faith--Catholics should affirm the magisterial position on contraception.  John Noonan:  Why can't you just see the light??!!!)  

In any event, the strategy I had in mind in making the post to which Robby has now responded, worked.  IT WORKED!  What strategy?  My unashamedly devious--and desperate--strategy for getting someone other than a university library to purchase a copy of my new, $80 book.  Thanks so much, Robby.  I hope you won’t change your mind and simply ask the Princeton library to purchase a copy.

A Proposed Neutrality-Guaranteeing Addition to Stupak/Nelson, with Thanks

Many thanks to Rick for his thoughtful reflections on abortion-neutrality in the matter of health insurance reform legislation.  Rick is quite right that my sympathies are in keeping with his concerning whether abortion-neutrality ought be considered an 'end-game.'  I certainly don't mean to suggest that it ought.  There is of course very much to be said on this subject -- in particular, about how difficult I know it can be to be neutral for one limited purpose (getting an independently compelling piece of legislation passed), while being non-neutral more generally on the very same subject.  (Compartmentalizing ain't easy!)  Yet I have to be very brief at the moment (couple of chores shrieking at me even now!), so let me take this occasion just to propose one very simple addition to Stupak/Nelson, or to the reform legislation with Stupak/Nelson attached, that I think might make it altogether impossible to argue any longer that they are not abortion-neutral: 

To situate my proposal, note that the principal argument against Stupak/Nelson's neutrality, as I understand it, is that it would prohibit those who receive federal assistance from purchasing health insurance policies that cover abortion, and that no company now finds it convenient or economical to  offer separate policy-tracks one of which includes and the other of which excludes abortion coverage.  Since no insurer finds it convenient or economical to 'unbundle' abortion from other covered procedures, the argument continues, insurers won't voluntarily do that unbundling -- at least not for the benefit of those comparatively few people who would receive federal assistance.  And so one of two things will happen:  One possibility is that, since those comparatively few who seek federal assistance lack bargaining power relative to the insurers, they'll simply be, in effect, prevented from receiving federal assistance should Stupak/Nelson be put into place.  The other possibility is that the insurers simply stop offering abortion coverage to anyone.  That means we're faced, if we independently favor getting insurance reform legislation passed, with a Hobson's choice between either non-coverage for precisely those now lacking coverage whom the reform legislation aims to help, or ally-losing non-neutrality in the form of abortion coverage's no longer being available to people to whom it's available now. 

If this is correct, then it seems to me there is an easy, two-part solution:   

First, per suggestions I've made here before, repeal McCarran-Ferguson, which prevents Congress from regulating the insurance industry and insulates that industry from antitrust laws, altogether.  That is, permit direct federal regulation of the insurance industry just as we federally regulate all other financial intermediaries -- banks, investment compaines, securities firms, etc.  Repeal of the anachronism that is McC-F is warranted separately, of course, for reasons I have adduced in earlier posts here on the health insurance reform bills.  But here we have yet another reason.  

Then second, mandate that all health insurance companies that offer omnibus policies which cover abortion among other services, also  offer identical policies that do not cover abortion, irrespective of whether recipients of federal aid purchase policies from them.  Put the onus of unbundling abortion-covering and non-abortion-covering policies, in other words, on the insurance companies rather than on those who need federal assistance to acquire health insurance.  And make that requirement universal across companies, to capitalize on the fact that some companies will doubtless always be willing to offer abortion-covering policies, by enabling non-abortion-covering policies always to accompany -- in effect, to 'piggy back upon' -- abortion-covering ones.

It seems to me that this sort of change might be easy to add to the legislation, and that were it added, nobody could plausibly claim that it's non-neutral either doctrinally speaking or practically speaking.

What think you all? 

While I am at it here, let me please thank Carter Snead, a brilliant and deeply morally inspiring colleague of Rick's (like Rick himself!) and old friend of mine, who has very much sharpened my thinking on this and related subjects over the years since our 10th Circuit clerkship days a ... oh heavens! ... decade ago.  He's not to be blamed for any screw-up in this proposal, since it's only just occurred to me in response to a challenge Carter put to me in response to my earlier post; but he is certainly to be credited with having occasioned my lighting upon this as a perhaps plausible start.

All best,

Bob