In many senses. This is (but) one:
When I read a story such as this, I find myself saying "Hail Mary, full of grace, ..." instantaneously, without forethought.
Saturday, August 8, 2009
In many senses. This is (but) one:
When I read a story such as this, I find myself saying "Hail Mary, full of grace, ..." instantaneously, without forethought.
Newly sworn in Supreme Court Justice Sonia Sotomayor is congratulated by Chief Justice John Roberts.
Friday, August 7, 2009
[And notice the contributions by MOJers Brennan & Berg.]
Church Autonomy Conference. Federalist Society Conference: "the things that are not Caesar's: Religious Organizations as a Check on the Authoritarian Pretentions of the State". 7 Geo. J.L. & Pub. Pol'y 29-278 (2009).
Brennan, Patrick McKinley. Differentiating church and state (without losing the church). 7 Geo. J.L. & Pub. Pol'y 29-49 (2009).
Esbeck, Carl H. Protestant dissent and the Virginia disestablishment, 1776-1786. 7 Geo. J.L. & Pub. Pol'y 51-103 (2009).
Wolterstorff, Nicholas. Abraham Kuyper on the limited authority of church and state. 7 Geo. J.L. & Pub. Pol'y 105-117 (2009)
Lupu, Ira C. and Robert W. Tuttle. Courts, clergy, and congregations: disputes between religious institutions and their leaders. 7 Geo. J.L. & Pub. Pol'y 119-163 (2009).
Berg, Thomas C. Religious organizational freedom and conditions on government benefits. 7 Geo. J.L. & Pub. Pol'y 165-215 (2009).
Moreland, Michael P. Institutional conscience and moral dilemmas: why "freedom of conscience" is bad for "church autonomy". 7 Geo. J.L. & Pub. Pol'y 217-235 (2009).
Mansfield, John H. A tale of two organists: suits against churches for employment discrimination and sexual abuse by ministers. 7 Geo. J.L. & Pub. Pol'y 237-251 (2009).
Laycock, Douglas. Church autonomy revisited. 7 Geo. J.L. & Pub. Pol'y 253-278 (2009).
Check it out ... here!
Assuming Michael Pollan's facts and assumptions are correct in The Omnivore's Dilemma, I am beginning to see a big gaping hole in the President's domestic agenda. He wants to deal with climate change (environmental issues) and health care, but it seems that signifcant parts of both problems inhere in the government's long standing agricultural policy.
In The Omnivore's Dilemma, Michael Pollan states that our government has for decades been subsidizing a segment of corporate America by incentivizing farmers to produce more corn than the market will bear, keeping the market price of corn below the cost of production. Several problems arise from this:
I could go on, but you get the picture. Assuming Pollan is correct, wouldn't it make sense to attempt to tackle agricultural policy before these other items on the domestic agenda. Government could save money by ending its indirect subsidies to corporate food giants. This in turn might change the way we farm, returning farming to a more natural cycle, helping the environment and easing our dependence on foreign oil along the way. With these changes maybe our food will be healthier and we will be healthier. To the extent that food is more expensive, the government could redirect its farm subsidies into food stamps or other programs to help those who cannot afford the healthier food. And, to the extent there are health care savings due to healthier eating, the cost savings could be put into health care for the needy. Since I don't know anything about agricultural policy, health care policy, and environmental policy, I could be completely wrong about all of this. But, if I'm not totally off base, doesn't this merit a look? And, hey, its Friday afternoon during the dog days of summer...
I am just now getting around to reading Michael Pollan's book, The Omnivore's Dilemma. At one point in the book, Pollan discusses the growth in yields on a typical farm in Iowa from 20 bushels of corn an acre in 1920 to over 180 bushels an acre today. He says:
On the day in the 1950s that George Naylor's father spread his first load of ammonium nitrate fertilizer, the ecology of his farm underwent a quiet revolution. What had been a local, sun-driven cycle of fertility, in which legumes fed the corn which fed the livestock which in turn (with their manure) fed the corn, was now broken. Now he could plant corn every year and on as much of his acreage as he chose, since he had no need for the legumes or the animal manure. He could by fertility in a bag, fertility that had originally been produced a billion years ago halfway around the world. Liberated from the old biologocial constraints, the farm could now be managed on industrial principles.
pp. 44-45 (emphasis added). As I read these words and his later phrase "synthetic fertility," I couldn't help but wonder whether their are connections - ecological, cultural, psychological, etc. - between our approach to plant fertility (ending the fertility cycle for legumes in Iowa and buying fertility in a bag for corn) and human fertility? "Liberated from old biological constraints..."
Any thoughts?
Professor Samuel Levine, of Pepperdine Law, sends this page and links our way:
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The Vincentian Chair of Social Justice Presentations is published annually by the Vincentian Center for Church and Society at St. John’s University. Each volume is a collection of research reports, opinion papers, lectures and selected essays from various academic fields and interdisciplinary discussion on issues of poverty and justice. ©2000. Vincentian Center for Church and Society at St. John’s University, 8000 Utopia Parkway, Jamaica, NY 11439. All rights reserved. For permission to reprint, contact the Vincentian Center for Church and Society, (718) 990-1612. (ISSN 1097-2560) The current contents are indexed in
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Notre Dame's Cathy Kaveny writes:
"I noticed that you and Rick were engaged with the question whether health care is a human right (in my view, it is) and the problem of how to implement it with legal means in a society where resources and knowledge might be limited. I engage this general question in my recent article Imagination, Virtue, and Human Rights: Lessons from Australian and U.S. Law, 70 Theological Studies 109 (2009). In my view, it's necessary to recognize health care as a positive right --for pedagogical reasons-- but the pragmatic questions Rick raises come in in specifying the right in a particular social and economic context."
MOJ readers following this to-and-fro may want to check this out:
In the newly published (by Oxford University Press), five-volume Encyclopedia of Human Rights, in Volume 2, the entry "Right to Health and Health Care" by Brigit Toebes (at pp. 365-376). The entry includes a useful bibliography.
By Ken Briggs
NCR, 8/7/09
As I see it, the Leadership Conference of Women Religious, which gathers next week in New Orleans, faces a bleak choice: either die or survive at a great cost to its integrity and dignity.
The Vatican has thrown down the gauntlet. The choice is stark: acquiesce to a “doctrinal assessment” of leadership conference views -- on women’s ordination, the primacy of Roman Catholicism and homosexuality – or reject the probe as an unwarranted fishing expedition bent on putting the organization out of business.
What we have here, I believe, could be the last major struggle over a way of understanding what it means to be Catholic. Sisters have retained more of Vatican II ethos and spirit than any group in the church, in the face of formidable opposition to large segments of it by the last two popes.
If Rome succeeds in wrecking this last organizational remnant of Vatican II, then all of American Catholicism suffers a great loss. Yet the will to resist appears to have dissipated. Without active protest, LCWR, as it’s been known, will exist no more. Voices of appeasement who counsel trust in Vatican intentions sound sadly out of touch with Rome’s hard line aims.
Meanwhile, the two investigations of sisters are in full stride, couched in terms of routine check-ups. One examines the “quality of life” in sisters’ congregations. It covers the chief components of governance, work and spirituality, the areas that became the touchstones of renewal. The other is aimed squarely at the leadership conference, long regarded as a thorn in the Vatican’s hide. Having failed for decades to break the Conference of its Vatican II identity, the latest offensive appears determined to finish the job.
Renewal was the word that encapsulated that search for the new life mandated by the Council. It is a word rarely spoken any more because its practice belongs largely to the past. But leadership conference has continued to uphold many of its values.
The superiors of the congregations have maintained near total silence in response to the investigations. Some believe the Vatican’s assurances that they have nothing to worry about. And because they believe they’ve done nothing wrong, they don’t appear worried.
If they don’t look squarely at what’s happening and speak out against it, however, I think the struggle to preserve even a semblance of the LCWR’s vibrant past will be lost. This dynamic conference, born in controversy because the Vatican objected strenuously to the term “leadership” in its name change, could forfeit its legacy of defending not only sisters but a wider cohort of Catholic women and American Catholicism’s stake in renewal.
[Read the rest, here.]
Thursday, August 6, 2009
If any of you out there are interested in pursuing this topic, you may find this list of some use as a point of departure. (Not that I'm trying to "explain" anything to Rick G. or anyone else, mind you!)
Dan Cohn-Sherbok,
ed., World Religions and Human
Liberation (Orbis, 1992)
Carrie
Gustafson & Peter Juviler, eds., Religion
and Human Rights: Competing Claims?
(Sharpe, 1999)
Louis Henkin
et al., Discussion: Religion and Human Rights, Journal of Religious Ethics 26:2 (Fall
1998) 227-68
David
Hollenbach, Claims in Conflict: Retrieving and Renewing the Catholic Human
Rights Tradition (Paulist, 1979)
David
Hollenbach, Justice, Peace, & Human
Rights: American Catholic Social Ethics
in a Pluralistic Context (Crossroad, 1988)
David
Hollenbach, The Global Face of Public
Faith: Politics, Human Rights, and
Christian Ethics (
John Kelsay
& Sumner B. Twiss, eds., Religion
and Human Rights (Project on Religion and Human Rights, 1994)
Hans Kung
& Jurgen Moltmann, eds., The Ethics
of World Religions and Human Rights, Concilium
1990/2
George
Newlands, Christ and Human Rights
(Ashgate, 2006)
Leroy S.
Rouner, ed., Human Rights and the
World’s Religions (Notre Dame, 1988)
Roger Ruston,
Human Rights and the Image of God
(SCM, 2004)
Max L.
Stackhouse, Creeds, Society, and Human
Rights: A Study in Three Cultures
(Eerdmans, 1984)
Arlene
Swidler, ed., Human Rights in Religious
Traditions (Pilgrim, 1982)
Robert Traer,
Faith in Human Rights: Support in Religious Traditions for a Global
Struggle (Georgetown