Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Thursday, January 29, 2009

Space to listen: "...in every one of them the Spirit of God breathes"

Thank you, Eduardo for posting John Wittig’s thoughtful response to our ongoing conversation about generational tensions.

 

I think he hit the nail right on the head in identifying the core challenge: to create environments for thoughtful and genuine dialogue in which people feel that they can honestly work through the questions and issues that they are struggling with in their day-to-day lives.  The comment brought to mind these passages on the “spirituality of communion” from John Paul’s Apostolic Letter Novo Millennio Ineunte, n.43 and 45:

 

43. To make the Church the home and the school of communion: that is the great challenge facing us in the millennium which is now beginning, if we wish to be faithful to God's plan and respond to the world's deepest yearnings. . . . A spirituality of communion also means an ability to think of our brothers and sisters in faith within the profound unity of the Mystical Body, and therefore as "those who are a part of me". This makes us able to share their joys and sufferings, to sense their desires and attend to their needs, to offer them deep and genuine friendship. A spirituality of communion implies also the ability to see what is positive in others, to welcome it and prize it as a gift from God: not only as a gift for the brother or sister who has received it directly, but also as a "gift for me". A spirituality of communion means, finally, to know how to "make room" for our brothers and sisters, bearing "each other's burdens" (Gal 6:2) and resisting the selfish temptations which constantly beset us and provoke competition, careerism, distrust and jealousy. Let us have no illusions: unless we follow this spiritual path, external structures of communion will serve very little purpose. They would become mechanisms without a soul, "masks" of communion rather than its means of expression and growth.

 

45. Communion must be cultivated and extended day by day and at every level in the structures of each Church's life. . . . The theology and spirituality of communion encourage a fruitful dialogue between Pastors and faithful: on the one hand uniting them a priori in all that is essential, and on the other leading them to pondered agreement in matters open to discussion.  To this end, we need to make our own the ancient pastoral wisdom which, without prejudice to their authority, encouraged Pastors to listen more widely to the entire People of God. Significant is Saint Benedict's reminder to the Abbot of a monastery, inviting him to consult even the youngest members of the community: "By the Lord's inspiration, it is often a younger person who knows what is best".30 And Saint Paulinus of Nola urges: "Let us listen to what all the faithful say, because in every one of them the Spirit of God breathes".

 

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