Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Thursday, April 10, 2008

CL Statement on the (Italian) Election

Here is a link to a statement issued by Communion and Liberation, called "What is dearest to us", regarding the 2008 elections in Italy.  A bit:

2) We do not ask for salvation from politics. We cannot expect politics to do this either for us or for others.
The tradition of the Church has always indicated two ideal criteria for judging every civil authority and every political platform:

a) libertas Ecclesiae. A power that respects the freedom of a phenomenon so sui generis as the Church is for that very reason tolerant towards every other form of authentic human aggregation. The recognition of the role of faith, including its public role, and the contribution it can make to man’s journey is, therefore, a guarantee of freedom for all, not only for Christians.

Yes!

Resource on Marriage Law

This new publication, described by Maggie Gallagher, looks like a good resource:

This month iMAPP, in conjunction with the Marriage Law Foundation, is announcing a new monthly e-publication, the "Marriage Law Digest."

Edited by Bill Duncan, the Marriage Law Digest aims to provide readable summaries of key legal opinions affecting marriage and family life in the U.S., with links to the opinions themselves where possible.

Each month, the Marriage Law Digest will be available (free) online at the Insitute for Marriage and Public Policy's website. You can download this month's edition here. . . .
Tom

Wednesday, April 9, 2008

RALS Conference

I just returned from Boston College Law School, which hosted the 2008 Spring Conference of Religiously Affilated Law Schools.  It was a wonderful two days of discussion.  The conference opened with a panel entitled Teaching Through the Lens of Faith, in which the speakers (which included MOJ'er Amy Uelmen) talked about different ways of engaging religious issues in the classroom.  It is fair to say that the panelists expressed very different views of the role of religion in public policy discourse and therefore on how religious views are presented in the classroom.  The second panel addressed Student Vocational Discernment and featured discussion of the different ways that institutions address the spiritual, moral and professional formation of young adults.  I spoke during this panel about some of the retreats and other programs of spiritual formation I have been giving here at St. Thomas over the past year.  Other panels included Scholarship Through the Lens of Faith, The Challenge of Inclusion, and Hiring (and Admitting) for Mission.  The hiring and admitting panel was the only one I was a bit disappointed with, largely becuase I think it tried to address too many different issues in too short a period of time.  I'd like to say a little more about the other panels - especially the one on the Challenge of Inclusion, which raised - well - the most challenging issues, and I will try to come back and say some more on that (after I finish playing catch-up. I'm hoping Mark Sargent or Amy Uelmen will chime in as well.

As is always the case at these gatherings, the meals and fellowship outside of the formal sessions were as valuable as the sessions themselves and allowed for more extended and informal discussion of the issues that came up during the day.  It is always good to spend time with old friends and make new ones.  And having Greg Kalscheur say mass for the Catholics among us every morning was also a wonderful part of the experience.

"Pro-Life Doctor": An Oxymoron?

Chris Kaczor has a disturbing post over at First Things:

In November 2007, the Committee on Ethics of the American College of Obstetricians and Gynecologists (ACOG) published Committee Opinion # 385 entitled, “The Limits of Conscientious Refusal in Reproductive Medicine.” The committee opinion sought to “maximize accommodation of an individual’s religious or moral beliefs while avoiding imposition of these beliefs on others or interfering with the safe, timely, and financially feasible access to reproductive health care that all women deserve.”

Unfortunately, the balance struck by the committee between the right of conscience of physicians and the reproductive health care of women so emphasizes patient autonomy that it turns physicians into medical automatons forced to act against their best ethical and medical judgment. As pointed out on March 14, 2008, by Health and Human Services secretary Mike Leavitt: “The ACOG ethics report would force physicians to violate their conscience by referring patients for abortions or taking other objectionable actions, or risk losing their board certification.” Put simply, committee Opinion 385 could be the end of the pro-life doctor.

There's more.  Rob?  What do you think?   Much of the post is a discussion of the appropriate understanding of "conscience."

The Tarek ibn Ziyad Public School

Perhaps because I'm currently working on a chapter on education for my book on conscience -- focusing on the potential for schools to function as venues for conscience -- this story in our local paper caught my eye.  A public charter school that appears to function as an Islamic school will undoubtedly provoke a strong reaffirmation of our "religion-free" public school paradigm, but I think that reaction is misplaced.  I'm not ready (or able) to articulate exactly how we should react to the Tarek ibn Ziyad Academy, but I do know that we should not close down the expanding (at least in Minnesota) educational marketplace just because we're uncomfortable with some of its results. 

If you're interested in a broader exploration of my ideas on public education and conscience, you can read this paper.

Casey on Obama and faith in politics

Senator Bob Casey Jr. gave an interview to Beliefnet about religion, the presidential race, and his support for Barack Obama.  On the role of faith in the campaign:

[E]very candidate has a right to talk as much or as little about their faith as they deem appropriate. Another guideline for me is that your faith can inspire and inform and sometimes enrich your public policy points of view and how you vote on a particular piece of legislation, but it should not dictate that [point of view] . . . there are some people who think that it should be dictated and I happen not to accept that way of making public policy.

I'm sympathetic with the line Casey is trying to navigate here, but I confess that I'm not exactly sure when my faith "dictates" my views on public policy and when it "inspires and informs" those views.  Does "dictate" simply mean an unwillingness to compromise on a view that has its roots in my faith?  If so, is it always bad to have a leader whose faith "dictates" their view on a particular policy matter?  Or does "dictate" mean that I have no non-religious sources for my public policy view, suggesting that I am unable to articulate the basis for my view in terms that are accessible to those outside my faith tradition? 

And on reconciling his support for Obama with his pro-life beliefs, particularly in light of Obama's opposition to the federal partial-birth abortion ban and the Illinois Born Alive Infant Protection Act, Casey explains:

I disagree with that in a very fundamental way, and I’m sure they’ll be other things I disagree with that are serious. I do think, though that he’s the kind of public official . . . who takes the time and puts forth the effort to understand people who disagree on the issue of abortion and other issues. . . .

There’s a common ground on the issue of abortion that doesn’t get much attention, but there’s growing consensus on both sides of the issue—even with extremes on either end—that we want to reduce the number of abortions. We can debate on how to get there, but there is consensus about that. I think he would try to enhance that consensus.

Q: Has Obama or Clinton signed onto your abortion reduction legislation?

A: They haven’t, but I’ve just begun to dialogue with individual senators. [Obama] will be among the senators I’m talking to.

It will be interesting to see if Obama supports this legislation; sad to say, it will probably occur after he secures his party's nomination.

Tuesday, April 8, 2008

Bill Stuntz on Prohibition and Abortion

Interesting, provocative post, here.

Call for Papers: "The Feminine Genius in the Pursuit of the Common Good"

Clear your calendars for next October!  It will be the 20th anniversary of the promulgation of Mulieris Dignitatem, Pope John Paul II's Apostolic Letter on the dignity and vocation of women.  As Rob pointed out recently, Ave Maria and Catholic Law School are co-sponsoring a fantastic "Celebration of the Twentieth Anniversary of Mulieris Dignitatem" in D.C. at the beginning of the month (Oct. 3--4). 

At the end of the month (Oct. 23-24) here in the Twin Cities of Minneapolis & St. Paul, a conglomerate of departments and institutes at the University of St. Thomas are sponsoring two consecutive, thematically-related one-day conferences exploring the contributions women are called to make in the pursuit of the common good.  The first conference is Mulieris Dignitatem and the Church's Social Vision:  The Feminine Genius in the Pursuit of the Common Good, co-sponsored by the Murphy Institute for Law and Public Policy, the St. Paul Seminary School of Divinity, the Center for Catholic Studies, the John A. Ryan Institute for Catholic Social Thought, the College of Arts and Sciences, and the Departments of Philosophy and Theology.  The second is Visions of Woman's Leadership, co-sponsored by the Holloran Center for Ethical Leadership and the UST School of Law.

The organizers are issuing a call for paper proposals for the first conference.  Here's the call:

The first conference is in honor of the 20th anniversary of the promulgation of the Apostolic Letter, Mulieris Dignitatem. Its aim is to engage scholars and practitioners in a consideration of several questions: What is the feminine genius and how can its existence be verified? Within which philosophical or theological categories can it be included? What is the role of the feminine genius in the world? What is its relationship to the complementarity of men and women? Should the feminine genius be more explicitly enlisted in the effort to make life more “human” for all, and if so, how? What are the indispensable contributions of women?

We invite papers that treat these questions in relation to both their philosophical and theological foundations and in light of five categories that, according to scholar Michael Schuck, emerge in a historical study of the Catholic Social Tradition: the religious, political, familial, economic, and cultural dimensions of community life, In addition, we are interested in papers that investigate the public policy implications that follow from these categories and that reflect on the ways that women can make a particular and concrete contribution to the pursuit of the common good.

Proposals should be sent by June 30, 2008 to Dr. Deborah Savage at: [email protected]

More details about both conferences, and the Call for Papers, are available below.

Continue reading

Prosecuting Crime, Seeking Justice, and Protecting the Innocent

From the perspective of a person of faith, and a citizen of this country, I have been deeply distressed by the decline in recent years of prosecutorial discretion as the wise exercise of power in the pursuit of justice. Too often, and especially at the federal level at least from Washington, D.C., the policy has sometimes appeared to be that every case referred by law enforcement should be prosecuted and every conviction should be emphasized by seeking the maximum sentence. Politicians, of both parties, have made the situation worse by enacting mandatory minimum sentences to prove to constituents that they are tough on crime, resulting in the incarceration of millions of Americans, some for relatively minor and first-time offenses. Seeking the just result in a particular case in terms of the human factors involved has become more difficult and less valued.

Under the traditional understanding of prosecutorial discretion, a prosecutor was encouraged to consider whether seeking a criminal conviction, even when the evidence supported it, was the best course of action or instead whether alternatives measures, including forgoing prosecution, were mandated by justice. And the prosecutor had the original burden of ensuring that innocence was protected, taking the affirmative steps to investigate whether a prosecution was supported by more than the bare minimum requirement of probable cause. The ABA Standards of Criminal Justice Relating to the Prosecution Function (Standard 3-3.9(b)) advise that a prosecutor is not obliged to pursue all charges that the evidence might support and may exercise discretion to decline to prosecute based on such factors, inter alia, as “the prosecutor’s reasonable doubt that the accused is in fact guilty,” “the extent of the harm caused by the offense,” and “the disproportion of the authorized punishment in relation to the particular offense or the offender.” How often do we hear about the exercise of such discretion today?

A contemporary practitioner of the traditional form of prosecutorial justice may be found in Craig Watson, the new district attorney in Dallas, Texas, whose election as a reformer demonstrates that the public is receptive to the idea.

In the on-line reason magazine, Rodney Balko writes:

In 2006, Craig Watkins became the first African-American elected district attorney of any county in Texas history. More interestingly, the 40-year-old Watkins was elected in Dallas County, where the DA’s office has long been known for its aggressive prosecution tactics. A former defense attorney, Watkins says the Dallas DA’s office has for too long adopted a damaging “convict at all costs” philosophy, an argument bolstered by a string of wrongful convictions uncovered by the Texas Innocence Project in the months before he was elected. Watkins ran on a reform platform, and pulled out a surprising victory against a more experienced Republican opponent.

You can read more here.

Hat-tip to David Bernstein of the Volokh Conspiracy (here), who concludes that "Watkins certainly seems like a fair-minded breath of fresh air, who takes the biblical injunction "tzedek, tzedek tirdof" (justice, justice thou shalt pursue) seriously." And here's one Catholic who can only say "Amen!"

Greg Sisk

Toward a More Just Law

Gerald Rusello, writing at insidecatholic.com, reviews "Recovering Self-Evident Truths:  Catholic Perspectives on American Law" here.