Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Saturday, May 6, 2006

Government and Religion

On Prawfsblog, Rick Garnett takes the view that: “I certainly share Marty [Lederman]’s (and Madison's) concern about religious faith being reduced to a convenient means for achieving the government's ‘secular’ ends.  That said, I'm not sure why it should be unconstitutional -- or, in any event, why it would be ‘profoundly disturbing’ -- for the government, as a general matter, to take, and act on (in non-coercive ways, of course, and consistent with the freedom of conscience), the view that ‘religious transformation [and]  faith’ are good (when freely embraced).”
It is not clear to me that an announcement by government that religious faith is good without any accompanying action is unconstitutional though I think we would have a better Constitution if it were.

I think it might well be constitutional because it is constitutional for the government to put “In God We Trust on the Coins,” to say “God Save the United States and This Honorable Court,” and to issue a Pledge of Allegiance “Under God.” I think these practices affirm religion over non-religion and monotheism over non-monotheism. And I think that claims that the motto, the prayer, and the Pledge are non-religious lack integrity. I argue this in The Pluralistic Foundations of the Religion Clauses, 90 Cornell L.Rev. 95 (2004). Michael Perry also argues this in a forthcoming article in
St.Thomas and I believe he has also expressed the view in print previously as well.

I think a government statement to the effect that religion is good might cross a line in it that might be encouraging religion, and that is unconstitutional. I certainly do not think that government is entitled under the Establishment Clause to proselytize (thus intelligent design can not be taught in the schools) and it is not entitled to say what God has to say about any subject (it should be inappropriate for government to post versions of the Ten Commandments).

Whatever its constitutionality, I would find it disturbing for government to announce that religious faith is good, let alone to act on it. First, I think government neutrality on this subject is more respectful of citizens who disagree. I do not believe that a person’s religion or lack of it should have any bearing on their relationship to the state. Statements like these including “In God We Trust” mark out two classes of citizens: those who do not trust in God are not part of the “We.” They are marked as outsiders. Just as important, I do not trust government to help religion. I believe that close ties with government have hurt the Church in Europe. The Church made the horrible mistake of thinking that close ties with monarchs, Vichy France, Salazar, Franco, Mussolini, and the like would be good for the Church. This not only interfered with the kind of witnessing that was called for. It put the Church on the wrong side of history in the eyes of millions of Europeans.

Close ties with government risk alliances with corruption and dependency. I do not maintain that phrases like In God We Trust have hurt religion much (though it has robbed the phrase of spirituality, and has married religion with money at the same time it asserts a theological proposition), but it is hard for me to imagine that they help. It may be that demagogic politicians might try to curry favor by saying that In God We Trust needs to be put on the currency or to forge alliances with merchants in highlighting Christmas – a special form of blasphemy. But I believe religion can get along quite well (I am sure Rick does too) without government announcements that religious faith is good.

There is a special irony here. Religious conservatives ordinarily are suspicious of government in a broad swath of areas, but they seem comfortable with government promoting religion (I have no basis to assume that Rick is part of this irony). I am genuinely curious as to why.

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