[An excerpt from a review of Kevin Phillips's new book, American Theocracy.  To read the whole review, click here.  The reviewer, Alan Brinkley, is the Allan Nevins professor of history and the provost at Columbia University.]

New York Times
March 19, 2006

Clear and Present Dangers

ALAN BRINKLEY

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Phillips is especially passionate in his discussion of the second great force that he sees shaping contemporary American life — radical Christianity and its growing intrusion into government and politics. The political rise of evangelical Christian groups is hardly a secret to most Americans after the 2004 election, but Phillips brings together an enormous range of information from scholars and journalists and presents a remarkably comprehensive and chilling picture of the goals and achievements of the religious right.

He points in particular to the Southern Baptist Convention, once a scorned seceding minority of the American Baptist Church but now so large that it dominates not just Baptism itself but American Protestantism generally. The Southern Baptist Convention does not speak with one voice, but almost all of its voices, Phillips argues, are to one degree or another highly conservative. On the far right is a still obscure but, Phillips says, rapidly growing group of "Christian Reconstructionists" who believe in a "Taliban-like" reversal of women's rights, who describe the separation of church and state as a "myth" and who call openly for a theocratic government shaped by Christian doctrine. A much larger group of Protestants, perhaps as many as a third of the population, claims to believe in the supposed biblical prophecies of an imminent "rapture" — the return of Jesus to the world and the elevation of believers to heaven.

Prophetic Christians, Phillips writes, often shape their view of politics and the world around signs that charlatan biblical scholars have identified as predictors of the apocalypse — among them a war in Iraq, the Jewish settlement of the whole of biblical Israel, even the rise of terrorism. He convincingly demonstrates that the Bush administration has calculatedly reached out to such believers and encouraged them to see the president's policies as a response to premillennialist thought. He also suggests that the president and other members of his administration may actually believe these things themselves, that religious belief is the basis of policy, not just a tactic for selling it to the public. Phillips's evidence for this disturbing claim is significant, but not conclusive.
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